The Ray (symbol): Difference between revisions

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The ray, then, is the active power coming from the hidden cause, the [[Logos#First_Logos|unmanifested Logos]]. This ray causes the differentiation of primordial matter and the emanation of all manifested creative forces:
The ray, then, is the active power coming from the hidden cause, the [[Logos#First_Logos|unmanifested Logos]]. This ray causes the differentiation of primordial matter and the emanation of all manifested creative forces:
<blockquote>The ray of the ‘Ever-Darkness’ becomes, as it is emitted, a ray of effulgent light or life, and flashes into the ‘Germ’—the point in the Mundane Egg, represented by matter in its abstract sense.”<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 57.</ref></blockquote>


<blockquote>In every religion we find the concealed deity forming the ground work; then the ray therefrom, that falls into [[Chaos|primordial Cosmic matter]] (first manifestation); then the androgyne result, the [[Logos#Second Logos|dual Male and Female]] abstract Force, personified (second stage); this separates itself finally, in the third, into seven Forces, called the creative Powers by all the ancient Religions.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 437.</ref></blockquote>
<blockquote>In every religion we find the concealed deity forming the ground work; then the ray therefrom, that falls into [[Chaos|primordial Cosmic matter]] (first manifestation); then the androgyne result, the [[Logos#Second Logos|dual Male and Female]] abstract Force, personified (second stage); this separates itself finally, in the third, into seven Forces, called the creative Powers by all the ancient Religions.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 437.</ref></blockquote>
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== Flashing out ==
== Flashing out ==


The first stage in the process of manifestation is the awakening of the unmanifested Logos. Then comes the "flashing out" of Ray, which falls into the "waters" (primordial matter) in the "mother deep" (space). In Mme. Blavatsky words:
The first stage in the process of manifestation is the awakening of the unmanifested Logos. Then comes the "flashing out" of Ray, which falls into the "waters" (primordial matter) in the "mother deep" (space). In [[Helena Petrovna Blavatsky|Mme. Blavatsky]] words:


<blockquote>“Darkness radiates light, and light drops one solitary ray into the waters, into the mother deep." . . . The solitary ray dropping into the mother deep may be taken as meaning Divine Thought or Intelligence, impregnating chaos. This, however, occurs on the plane of metaphysical abstraction, or rather the plane whereon that which we call a metaphysical abstraction is a reality.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 64.</ref></blockquote>
<blockquote>“Darkness radiates light, and light drops one solitary ray into the waters, into the mother deep." . . . The solitary ray dropping into the mother deep may be taken as meaning Divine Thought or Intelligence, impregnating chaos. This, however, occurs on the plane of metaphysical abstraction, or rather the plane whereon that which we call a metaphysical abstraction is a reality.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 64.</ref></blockquote>
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<blockquote>“Ever-Darkness” is eternal, the Ray periodical. Having flashed out from this central point and thrilled through the Germ, the Ray is withdrawn again within this point and the Germ develops into the Second Logos, the triangle within the Mundane Egg.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Adyar, Madras: Theosophical Publishing House, 1988), 351.</ref></blockquote>
<blockquote>“Ever-Darkness” is eternal, the Ray periodical. Having flashed out from this central point and thrilled through the Germ, the Ray is withdrawn again within this point and the Germ develops into the Second Logos, the triangle within the Mundane Egg.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Adyar, Madras: Theosophical Publishing House, 1988), 351.</ref></blockquote>


== Male-Female ==
== Manifestation ==
 
“The ray of the ‘Ever-Darkness’ becomes, as it is emitted, a ray of effulgent light or life, and flashes into the ‘Germ’—the point in the Mundane Egg, represented by matter in its abstract sense.”
 
This Ray produces that which is the united potentiality of both sexes but is by no means either male or female. This latter differentiation will only appear when it falls into matter, when the Triangle becomes a Square, the first Tetraktys.
 
“Bright Space, son of dark Space,” corresponds to the Ray dropped at the first thrill of the new “Dawn” into the great Cosmic depths, from which it re-emerges differentiated as Oeaohoo the younger, (the “new LIFE”)
 
== Differentiation of matter ==


Once the "ray" flashes out from the unmanifested Logos, it falls into the mother, which begins the differentiation in matter:
In her writings, [[Helena Petrovna Blavatsky|Mme. Blavatsky]] describes the following stages of the action of the Ray.


THE RAY SHOOTS THROUGH THE VIRGIN-EGG; THE RAY CAUSES THE ETERNAL EGG TO THRILL, AND DROP THE NON-ETERNAL (periodical) GERM, WHICH CONDENSES INTO THE WORLD EGG
=== Second Logos ===


<blockquote>The solitary ray dropping into the [[Mother (symbol)|mother deep]] may be taken as meaning Divine Thought or Intelligence, impregnating chaos.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 64.</ref></blockquote>
<blockquote>This Ray produces that which is the united potentiality of both sexes but is by no means either male or female. This latter differentiation will only appear when it falls into matter, when the Triangle becomes a Square, the first Tetraktys.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 350.</ref></blockquote>


== Seven Rays ==
=== Third Logos ===


This Ray is the synthesis of the seven manifested Logoi:  
<blockquote>“Bright Space, son of dark Space,” corresponds to the Ray dropped at the first thrill of the new “Dawn” into the great Cosmic depths, from which it re-emerges differentiated as Oeaohoo the younger, (the “new LIFE”)<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 64.</ref></blockquote>


THE ONE RAY MULTIPLIES THE SMALLER RAYS.  LIFE PRECEDES FORM, AND LIFE SURVIVES THE LAST ATOM OF FORM.  THROUGH THE COUNTLESS RAYS PROCEEDS THE LIFE-RAY, THE ONE, LIKE A THREAD THROUGH MANY JEWELS.
=== Seven Rays ===


<blockquote>That one ray (the Logos) . . . contains in itself the other seven procreative rays or powers (the logoi or builders).<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 80.</ref></blockquote>
<blockquote>That one ray (the Logos) . . . contains in itself the other seven procreative rays or powers (the logoi or builders).<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 80.</ref></blockquote>


FROM THE EFFULGENCY OF LIGHT—THE RAY OF THE EVER-DARKNESS—SPRUNG IN SPACE THE RE-AWAKENED ENERGIES (Dhyan Chohans)
<blockquote>From the effulgency of light—the ray of the ever-darkness—sprung in space the re-awakened energies (Dhyan Chohans)<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 88.</ref></blockquote>
 
This one solitary Ray expands into the seven rays (and their innumerable subdivisions) on the plane of illusion only. It is represented in connection with the Triangle because the Triangle is the first perfect geometrical figure. As stated by Pythagoras, and also in the Stanza, the Ray (the Pythagorean Monad) descending from “ no-place “(Aloka), shoots like a falling star through the planes of non-being into the first world of being, and gives birth to Number One; then branching off, to the right, it produces Number Two; turning again to form the base-line it begets Number Three, and thence ascending again to Number One, it finally disappears therefrom into the realms of non-being as Pythagoras shows.
 
the true mystic significance being the idea of a universal matrix, figured by the primordial waters of the “deep,” or the opening for the reception, and subsequently for the issue, of that one ray (the Logos), which contains in itself the other seven procreative rays or powers (the logoi or builders).
 
 
 


Fohat, in his capacity of DIVINE LOVE (Eros), the electric Power of affinity and sympathy, is shown allegorically as trying to bring the pure Spirit, the Ray inseparable from the ONE absolute, into union with the Soul, the two constituting in Man the MONAD, and in Nature the first link between the ever unconditioned and the manifested.
<blockquote>This one solitary Ray expands into the seven rays (and their innumerable subdivisions) on the plane of illusion only.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 368.</ref></blockquote>


== Notes ==
== Notes ==

Revision as of 22:26, 11 August 2016

The Ray is a "character" in the cosmogony presented in The Secret Doctrine. It "flashes out" from the unmanifested Logos and, falling into the womb of the mother, begins the differentiation of the "Waters of Space" representing the primordial matter.

Creative agency

The ray is a creative agency that is latent during pralaya. Once the period of rest comes to an end, the ray becomes active and starts the process of manifestation. In Mme. Blavatsky's words:

The immutably Infinite and the absolutely Boundless can neither will, think, nor act. To do this it has to become finite, and it does so, by its ray penetrating into the mundane egg—infinite space—and emanating from it as a finite god. All this is left to the ray latent in the one. When the period arrives, the absolute will expands naturally the force within it, according to the Law of which it is the inner and ultimate Essence.[1]

The ray, then, is the active power coming from the hidden cause, the unmanifested Logos. This ray causes the differentiation of primordial matter and the emanation of all manifested creative forces:

The ray of the ‘Ever-Darkness’ becomes, as it is emitted, a ray of effulgent light or life, and flashes into the ‘Germ’—the point in the Mundane Egg, represented by matter in its abstract sense.”[2]

In every religion we find the concealed deity forming the ground work; then the ray therefrom, that falls into primordial Cosmic matter (first manifestation); then the androgyne result, the dual Male and Female abstract Force, personified (second stage); this separates itself finally, in the third, into seven Forces, called the creative Powers by all the ancient Religions.[3]

Flashing out

The first stage in the process of manifestation is the awakening of the unmanifested Logos. Then comes the "flashing out" of Ray, which falls into the "waters" (primordial matter) in the "mother deep" (space). In Mme. Blavatsky words:

“Darkness radiates light, and light drops one solitary ray into the waters, into the mother deep." . . . The solitary ray dropping into the mother deep may be taken as meaning Divine Thought or Intelligence, impregnating chaos. This, however, occurs on the plane of metaphysical abstraction, or rather the plane whereon that which we call a metaphysical abstraction is a reality.[4]

The first stage is the appearance of the potential point in the circle—the unmanifested Logos. The second stage is the shooting forth of the Ray from the potential white point, producing the first point.[5]

The flashing out of the Ray sets up a series of motions that will result in the differentiation of matter and diversification of consciousness. After its initial action, the Ray is withdrawn:

“Ever-Darkness” is eternal, the Ray periodical. Having flashed out from this central point and thrilled through the Germ, the Ray is withdrawn again within this point and the Germ develops into the Second Logos, the triangle within the Mundane Egg.[6]

Manifestation

In her writings, Mme. Blavatsky describes the following stages of the action of the Ray.

Second Logos

This Ray produces that which is the united potentiality of both sexes but is by no means either male or female. This latter differentiation will only appear when it falls into matter, when the Triangle becomes a Square, the first Tetraktys.[7]

Third Logos

“Bright Space, son of dark Space,” corresponds to the Ray dropped at the first thrill of the new “Dawn” into the great Cosmic depths, from which it re-emerges differentiated as Oeaohoo the younger, (the “new LIFE”)[8]

Seven Rays

That one ray (the Logos) . . . contains in itself the other seven procreative rays or powers (the logoi or builders).[9]

From the effulgency of light—the ray of the ever-darkness—sprung in space the re-awakened energies (Dhyan Chohans)[10]

This one solitary Ray expands into the seven rays (and their innumerable subdivisions) on the plane of illusion only.[11]

Notes

  1. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 354.
  2. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 57.
  3. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 437.
  4. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 64.
  5. ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 352.
  6. ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1988), 351.
  7. ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 350.
  8. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 64.
  9. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 80.
  10. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 88.
  11. ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 368.
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