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'''Space''' as an abstract metaphysical principle, is seen as one aspect of the [[Absolute Reality]] in the [[Theosophy|Theosophical]] literature. | '''Space''' as an abstract metaphysical principle, is seen as one aspect of the [[Absolute Reality]] in the [[Theosophy|Theosophical]] literature. | ||
In the Proem of | In the Proem of [[The Secret Doctrine (book)|''The Secret Doctrine'']] [[H. P. Blavatsky]] says that the ultimate Reality is symbolised under two aspects, one of whis is "absolute abstract Space, representing bare subjectivity, the one thing which no human mind can either exclude from any conception, or conceive of by itself."<ref>Helena Petrovna Blavatsky, ''Secret Doctrine'' vol. I, (Wheaton, Ill: Theosophical Publishing House, 1993), 14</ref> | ||
<blockquote>The One All is like Space—which is its only mental and physical representation on this Earth, or our plane of existence—neither an object of, nor a subject to, perception. Space is neither a “limitless void”, nor a “conditioned fulness”, but both: being, on the plane of absolute abstraction, the ever-incognisable Deity, which is void only to finite minds, and on that of mayavic perception, the Plenum, the absolute Container of all that is, whether manifested or unmanifested: it is, therefore, that ABSOLUTE ALL.<ref>Helena Petrovna Blavatsky, ''Secret Doctrine'' vol. I, (Wheaton, Ill: Theosophical Publishing House, 1993), 8</ref></blockquote> | <blockquote>The One All is like Space—which is its only mental and physical representation on this Earth, or our plane of existence—neither an object of, nor a subject to, perception. Space is neither a “limitless void”, nor a “conditioned fulness”, but both: being, on the plane of absolute abstraction, the ever-incognisable Deity, which is void only to finite minds, and on that of mayavic perception, the Plenum, the absolute Container of all that is, whether manifested or unmanifested: it is, therefore, that ABSOLUTE ALL.<ref>Helena Petrovna Blavatsky, ''Secret Doctrine'' vol. I, (Wheaton, Ill: Theosophical Publishing House, 1993), 8</ref></blockquote> | ||
Revision as of 21:42, 5 April 2012
Space as an abstract metaphysical principle, is seen as one aspect of the Absolute Reality in the Theosophical literature.
In the Proem of The Secret Doctrine H. P. Blavatsky says that the ultimate Reality is symbolised under two aspects, one of whis is "absolute abstract Space, representing bare subjectivity, the one thing which no human mind can either exclude from any conception, or conceive of by itself."[1]
The One All is like Space—which is its only mental and physical representation on this Earth, or our plane of existence—neither an object of, nor a subject to, perception. Space is neither a “limitless void”, nor a “conditioned fulness”, but both: being, on the plane of absolute abstraction, the ever-incognisable Deity, which is void only to finite minds, and on that of mayavic perception, the Plenum, the absolute Container of all that is, whether manifested or unmanifested: it is, therefore, that ABSOLUTE ALL.[2]
“What is that which was, is, and will be, whether there is a Universe or not; whether there be gods or none?” asks the esoteric Senzar Catechism. And the answer made is—SPACE.[3]
Notes
- ↑ Helena Petrovna Blavatsky, Secret Doctrine vol. I, (Wheaton, Ill: Theosophical Publishing House, 1993), 14
- ↑ Helena Petrovna Blavatsky, Secret Doctrine vol. I, (Wheaton, Ill: Theosophical Publishing House, 1993), 8
- ↑ Helena Petrovna Blavatsky, Secret Doctrine vol. I, (Wheaton, Ill: Theosophical Publishing House, 1993), 9