Prakṛti: Difference between revisions
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[[H. P. Blavatsky]] wrote: | [[H. P. Blavatsky]] wrote: | ||
<blockquote>The Tibetan esoteric Buddhist doctrine teaches that Prakriti is cosmic matter, out of which all visible forms are produced; and Akâsa that same cosmic matter—but still more imponderable, its spirit, as it were, “Prakriti” being the body or substance, and Akâsa-Sakti its soul or energy.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. III (Wheaton, Ill: Theosophical Publishing House, | <blockquote>The Tibetan esoteric Buddhist doctrine teaches that Prakriti is cosmic matter, out of which all visible forms are produced; and Akâsa that same cosmic matter—but still more imponderable, its spirit, as it were, “Prakriti” being the body or substance, and Akâsa-Sakti its soul or energy.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. III (Wheaton, Ill: Theosophical Publishing House, 1968), fn. 405.</ref></blockquote> | ||
Revision as of 18:50, 7 June 2012
Prakṛti (devanāgarī: प्रकृति) is a Sanskrit word that means "nature". It is used to refer to principle of matter (not only in its physical aspect) as opposed to that of spirit (Puruṣa). Prakriti is composed of three gunas, which are its tendencies or modes of operation, known as sattva (equilibrium), rajas (activity), and tamas (inertia).
H. P. Blavatsky wrote:
The Tibetan esoteric Buddhist doctrine teaches that Prakriti is cosmic matter, out of which all visible forms are produced; and Akâsa that same cosmic matter—but still more imponderable, its spirit, as it were, “Prakriti” being the body or substance, and Akâsa-Sakti its soul or energy.[1]
Notes
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. III (Wheaton, Ill: Theosophical Publishing House, 1968), fn. 405.
Further reading
- Prakriti at Theosopedia