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'''Motion''', in physics, is a change in position of an object with respect to time. Motion is observed by attaching a frame of reference to a body and measuring its change in position relative to another reference frame. | '''Motion''', in physics, is a change in position of an object with respect to time. Motion is observed by attaching a frame of reference to a body and measuring its change in position relative to another reference frame. | ||
In [[Theosophy|Theosophical]] literature motion is regarded as a | In [[Theosophy|Theosophical]] literature, besides the motion know by science there is another kind which is absolute: | ||
<blockquote>Intra-Cosmic motion is eternal and ceaseless; cosmic motion (the visible, or that which is subject to perception) is finite and periodical. As an eternal abstraction it is the EVER-PRESENT; as a manifestation, it is finite both in the coming direction and the opposite, the two being the alpha and omega of successive reconstructions.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 3.</ref></blockquote> | |||
<blockquote>The materialistic notion that because, in physics real or sensible motion is impossible in pure space or vacuum, therefore, the eternal MOTION of and in cosmos (regarded as infinite Space) is a fiction—only shows once more that such words as “pure space,” “pure Being,” “the Absolute,” etc., of Eastern metaphysics have never been understood in the West.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 496.</ref></blockquote> | |||
When seen as an aspect of the [[Absolute]] it is called "absolute abstract motion" or "the [[Great Breath]]." | |||
== Absolute abstract motion == | |||
Conditioned motion is regarded as a fundamental attribute of consciousness, while the absolute abstract motion represents "Unconditioned Consciousness"<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 14.</ref>. | |||
== Notes == | == Notes == | ||
Revision as of 16:55, 6 April 2012
Motion, in physics, is a change in position of an object with respect to time. Motion is observed by attaching a frame of reference to a body and measuring its change in position relative to another reference frame.
In Theosophical literature, besides the motion know by science there is another kind which is absolute:
Intra-Cosmic motion is eternal and ceaseless; cosmic motion (the visible, or that which is subject to perception) is finite and periodical. As an eternal abstraction it is the EVER-PRESENT; as a manifestation, it is finite both in the coming direction and the opposite, the two being the alpha and omega of successive reconstructions.[1]
The materialistic notion that because, in physics real or sensible motion is impossible in pure space or vacuum, therefore, the eternal MOTION of and in cosmos (regarded as infinite Space) is a fiction—only shows once more that such words as “pure space,” “pure Being,” “the Absolute,” etc., of Eastern metaphysics have never been understood in the West.[2]
When seen as an aspect of the Absolute it is called "absolute abstract motion" or "the Great Breath."
Absolute abstract motion
Conditioned motion is regarded as a fundamental attribute of consciousness, while the absolute abstract motion represents "Unconditioned Consciousness"[3].
Notes
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 3.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 496.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 14.