https://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&feed=atom&action=historyBlavatsky Letter to Judge - MHM No. 41 - Revision history2024-03-28T19:27:05ZRevision history for this page on the wikiMediaWiki 1.39.4https://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=45096&oldid=prevSysopJ at 21:08, 14 April 20212021-04-14T21:08:44Z<p></p>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=42607&oldid=prevSysopJ: /* Page 1 transcription, image, and notes */2020-03-06T20:11:43Z<p><span dir="auto"><span class="autocomment">Page 1 transcription, image, and notes</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Oh, my poor Judge, how deceived & bamboozled you have been only neither by O., myself D.K.M. nor any one else but our witty Dr. Hartmann! You do not know — though by this time you ought to — what a hard, arduous task is probationary chelaship. You have failed once before, and still the Master was ready to receive you back. You went to Adyar and fell into the snares of a jealous, envious, cunning, malicious and wicked man. May the Master — who I know <u>pities</u> you — be permitted to forgive your weakness & lack of trust in those who have always loved & regarded you as a brother! Were there no "Master" would I, after what you say of us and your leaving Adyar & us in the lurch, still love you? What would I care for <u>your</u> opinion & what <u>you</u> may say — a drop added to an ocean of abuse. It is, because Master is my barometer & I blindly trust in Him even when I do not understand His policy, & when to all intents & purposes He is the first to sacrifice me and allow most cruel things to befall me, that I <u>am what I am</u> — only a capricious, "howling" old woman in the sight of the blind — always an <u>Upasika</u> acting under "orders" in the eyes of those "who know" — ever so little even.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Oh, my poor Judge, how deceived & bamboozled you have been only neither by O., myself D.K.M. nor any one else but our witty Dr. Hartmann! You do not know — though by this time you ought to — what a hard, arduous task is probationary chelaship. You have failed once before, and still the Master was ready to receive you back. You went to Adyar and fell into the snares of a jealous, envious, cunning, malicious and wicked man. May the Master — who I know <u>pities</u> you — be permitted to forgive your weakness & lack of trust in those who have always loved & regarded you as a brother! Were there no "Master" would I, after what you say of us and your leaving Adyar & us in the lurch, still love you? What would I care for <u>your</u> opinion & what <u>you</u> may say — a drop added to an ocean of abuse. It is, because Master is my barometer & I blindly trust in Him even when I do not understand His policy, & when to all intents & purposes He is the first to sacrifice me and allow most cruel things to befall me, that I <u>am what I am</u> — only a capricious, "howling" old woman in the sight of the blind — always an <u>Upasika</u> acting under "orders" in the eyes of those "who know" — ever so little even.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Good bye, my poor Judge and do not reject the friendly & true hand I extend to you. Use you <u>own/<del style="font-weight: bold; text-decoration: none;"><</del>u> judgement, never that of those who have an interest in mixing up the cards. H. will not end well — you will see, and I pity him profoundly. He is his own executioner. I wish you could hear once how, with what contempt & sneers he speaks of <u>you</u>, who believe in him. H. going to edit a paper on Buddhism? I should say not. Buddhists of Ceylon all hate him and Sumangala, nor any other eminent Buddhist of Ceylon, will ever write a line for him. They told me this themselves. Why <u>they</u> should hate him I do not know, but they have collectively sent a request to Olcott not to send Dr. Hartmann to Ceylon. They won't have him.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Good bye, my poor Judge and do not reject the friendly & true hand I extend to you. Use you <u>own<ins style="font-weight: bold; text-decoration: none;"><</ins>/u> judgement, never that of those who have an interest in mixing up the cards. H. will not end well — you will see, and I pity him profoundly. He is his own executioner. I wish you could hear once how, with what contempt & sneers he speaks of <u>you</u>, who believe in him. H. going to edit a paper on Buddhism? I should say not. Buddhists of Ceylon all hate him and Sumangala, nor any other eminent Buddhist of Ceylon, will ever write a line for him. They told me this themselves. Why <u>they</u> should hate him I do not know, but they have collectively sent a request to Olcott not to send Dr. Hartmann to Ceylon. They won't have him.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As to your <u>receipt</u> for the money had not Damodar gone to Tibet I would have insisted upon his sending it to you back torn. But I learnt of the receipt only now from your letter. So you do well to feel easy about the money. Money mind asked! No money will ever pay true friendship. But you have always mistrusted me. You called me "mean" in one of your letters to O. about Wimb. & Sarah Cowles[?] & you have never had but half a faith in me. Well, my friendship for you of nine years is unaffected by all this. May the Powers that be grant you peace & happiness, is the sincere wish of yours ever,</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As to your <u>receipt</u> for the money had not Damodar gone to Tibet I would have insisted upon his sending it to you back torn. But I learnt of the receipt only now from your letter. So you do well to feel easy about the money. Money mind asked! No money will ever pay true friendship. But you have always mistrusted me. You called me "mean" in one of your letters to O. about Wimb. & Sarah Cowles[?] & you have never had but half a faith in me. Well, my friendship for you of nine years is unaffected by all this. May the Powers that be grant you peace & happiness, is the sincere wish of yours ever,</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=42606&oldid=prevSysopJ at 20:01, 6 March 20202020-03-06T20:01:10Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>| writtendate = <del style="font-weight: bold; text-decoration: none;">unknown</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>| writtendate = <ins style="font-weight: bold; text-decoration: none;">1 May 1885</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| receiveddate = after 1 May 1885</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| receiveddate = after 1 May 1885</div></td></tr>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=42605&oldid=prevSysopJ: /* Page 1 transcription, image, and notes */2020-03-06T19:59:44Z<p><span dir="auto"><span class="autocomment">Page 1 transcription, image, and notes</span></span></p>
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</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l42">Line 42:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>You know that Hodgson was sent by the London Society for Psychical Research, to which Olcott was fool enough to tell every possible and impossible phenomenon that he ever witnessed, and which, since it published these facts, after the Coulombs' lies, was entitled to investigate the truth or falsehood of our allegations. So Mr. Hodgson came to Adyar. Hartmann began by setting him against Subba Row, Bowajee, Damodar, etc. telling him that they were all "awful <u>liars</u>," thus prejudicing Hodgson against the chief witnesses. Then he, the Doctor testified to him that the shrine had been stolen from Damodar's room; seriously & earnestly in the presence of numerous witnesses, he asked Hodgson to look about him when he went to the Coulombs, to see whether he would not find it hidden somewhere, for it was surely either Coulomb or the missionaries who had stolen it. He even went so far in his lying as to show Hodgson the imprint of feet & hands on the walls under Damodar's window. Well, when the Coul. & padris had set well with false & paid witnesses Hodgson against us, the latter putting his wise head together with Hume's head evolved a theory. It was <u>I</u>, H.P.B., <u>who had sent Baboola from London home to Adyar, with orders to make away with the compromising shrine.</u> This Hodgson had written in his Report already, when Hartmann who had <u>confessed</u> already to Mrs. Oakeley that it was <u>he</u> who had burnt the shrine got frightened and taking Hodgson to his room showed him the two velvet doors under his mattress where he had kept them concealed for months and said that he had burnt this, for the shrine had been desecrated. He said to Hodgson that it was <u>you</u> and <u>him</u> and Bowajee who burnt the shrine. Bowajee denies it & says you will understand what it[?] means. Result: his defence of me in the pamphlet against the Coulombs, all he ever said in my & the Society's favour, all, all, became annihilated. He was proclaimed by Hodgson the biggest liar and one who had evidently <u>helped me in my fraud!!</u> He says it was to save me from a false accusation. I say he <u>has two men</u> in him. One highly intellectual, fit for an Occultist, a man of the highest intuition, the other — cunning, lying, possessed by a <u>Dugpa</u>, in short. There is no reliance to be placed upon him. Today he is <u>apparently</u> a friend an hour later he cooly damns you with one of his infernally cunning lies. He is either an irresponsible sensitive medium or — the most dangerous, heartless rascal one can meet. I prefer the former conclusion, for otherwise Master would have never written to him, never pronounced Himself satisfied with some of his doings. But the fact remains the same: <u>no one ought to trust him.</u></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>You know that Hodgson was sent by the London Society for Psychical Research, to which Olcott was fool enough to tell every possible and impossible phenomenon that he ever witnessed, and which, since it published these facts, after the Coulombs' lies, was entitled to investigate the truth or falsehood of our allegations. So Mr. Hodgson came to Adyar. Hartmann began by setting him against Subba Row, Bowajee, Damodar, etc. telling him that they were all "awful <u>liars</u>," thus prejudicing Hodgson against the chief witnesses. Then he, the Doctor testified to him that the shrine had been stolen from Damodar's room; seriously & earnestly in the presence of numerous witnesses, he asked Hodgson to look about him when he went to the Coulombs, to see whether he would not find it hidden somewhere, for it was surely either Coulomb or the missionaries who had stolen it. He even went so far in his lying as to show Hodgson the imprint of feet & hands on the walls under Damodar's window. Well, when the Coul. & padris had set well with false & paid witnesses Hodgson against us, the latter putting his wise head together with Hume's head evolved a theory. It was <u>I</u>, H.P.B., <u>who had sent Baboola from London home to Adyar, with orders to make away with the compromising shrine.</u> This Hodgson had written in his Report already, when Hartmann who had <u>confessed</u> already to Mrs. Oakeley that it was <u>he</u> who had burnt the shrine got frightened and taking Hodgson to his room showed him the two velvet doors under his mattress where he had kept them concealed for months and said that he had burnt this, for the shrine had been desecrated. He said to Hodgson that it was <u>you</u> and <u>him</u> and Bowajee who burnt the shrine. Bowajee denies it & says you will understand what it[?] means. Result: his defence of me in the pamphlet against the Coulombs, all he ever said in my & the Society's favour, all, all, became annihilated. He was proclaimed by Hodgson the biggest liar and one who had evidently <u>helped me in my fraud!!</u> He says it was to save me from a false accusation. I say he <u>has two men</u> in him. One highly intellectual, fit for an Occultist, a man of the highest intuition, the other — cunning, lying, possessed by a <u>Dugpa</u>, in short. There is no reliance to be placed upon him. Today he is <u>apparently</u> a friend an hour later he cooly damns you with one of his infernally cunning lies. He is either an irresponsible sensitive medium or — the most dangerous, heartless rascal one can meet. I prefer the former conclusion, for otherwise Master would have never written to him, never pronounced Himself satisfied with some of his doings. But the fact remains the same: <u>no one ought to trust him.</u></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Thus he spoilt all and ruined the Society. He frightened Subba Row out of his senses by telling him that Garstin had proclaimed to the Oakeleys & Hodgson at dinner at his house that Subba Row being <u>my friend was suspected</u> by Govt to be my accomplice in the "Russian spy" business; he made me lose the friendship of Khandalawala, of Niblett, of Lane Fox (against whom he has now turned[?] himself & calls him "Mahatma Lane Fox" laughing at him, proclaiming him crazy etc.) of Hume, of nearly every one. Finally Subba Row said that unless Dr. H. left Adyar he would resign. All the Hindus refused unanimously to serve on the same Committee with him; and Olcott was notified that unless the Doctor was made to leave many Theosophists would resign. A resolution was passed, that no one except the executive officers should live at Adyar, and he was made a simple member. But in what shall it prevent him to make more mischief? He writes like St. Augustine, twenty epistles a day, corresponds with the best Fellows and wrote only yesterday to the Duchess de Pomar (Heaven knows what!), Bowajee thinks he asked her for money for himself or perhaps for me. I will surely not accept it, if he has. He goes to Germany to his sister & will set the German Theosophists agog. Such is the state of affairs. Well, as Olcott returned to Adyar the padris came out again. Seeing that they could not force me to sue them and that they had no chance to catch me <u>for perjury/<del style="font-weight: bold; text-decoration: none;"><</del>u> or <u>contempt of court</u>; knowing I was sick and almost on my death-bed for nine weeks, and that the Doctor (Mrs Sharlieb) who came twice a day & declared I could not live much longer (with the Bright's disease, and heart disease developing so rapidly), had said that it was impossible under the circumstances that I should appear at Court, since the slightest excitement could kill me suddenly, what do they do? Why they had a stout French woman from Calcutta, who went in various shops & drug-stores calling herself Mad. Blavatsky, speak seditiously against the British rule, threaten India with the Russian invasion, abuse the officials etc. Then she was packed off back to Calcutta, and the report being set abroad that the T.S. had bribed Dr. Sharlieb, that I was only <u>shamming</u> illness, and could be served with a writ to appear in Court, the padris sent a summons to General Morgan to appear for <u>defamation of character</u> as in his pamphlet, he calls the Coulombs "forgers" and "experienced forgers". All this was intended (for the pamphlet was written six months before) to get hold of me. They would have forced me to appear for n' against the General & then[?] brought false witnesses to swear that I was a Russian spy, or done some such horrid trick.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Thus he spoilt all and ruined the Society. He frightened Subba Row out of his senses by telling him that Garstin had proclaimed to the Oakeleys & Hodgson at dinner at his house that Subba Row being <u>my friend was suspected</u> by Govt to be my accomplice in the "Russian spy" business; he made me lose the friendship of Khandalawala, of Niblett, of Lane Fox (against whom he has now turned[?] himself & calls him "Mahatma Lane Fox" laughing at him, proclaiming him crazy etc.) of Hume, of nearly every one. Finally Subba Row said that unless Dr. H. left Adyar he would resign. All the Hindus refused unanimously to serve on the same Committee with him; and Olcott was notified that unless the Doctor was made to leave many Theosophists would resign. A resolution was passed, that no one except the executive officers should live at Adyar, and he was made a simple member. But in what shall it prevent him to make more mischief? He writes like St. Augustine, twenty epistles a day, corresponds with the best Fellows and wrote only yesterday to the Duchess de Pomar (Heaven knows what!), Bowajee thinks he asked her for money for himself or perhaps for me. I will surely not accept it, if he has. He goes to Germany to his sister & will set the German Theosophists agog. Such is the state of affairs. Well, as Olcott returned to Adyar the padris came out again. Seeing that they could not force me to sue them and that they had no chance to catch me <u>for perjury<ins style="font-weight: bold; text-decoration: none;"><</ins>/u> or <u>contempt of court</u>; knowing I was sick and almost on my death-bed for nine weeks, and that the Doctor (Mrs Sharlieb) who came twice a day & declared I could not live much longer (with the Bright's disease, and heart disease developing so rapidly), had said that it was impossible under the circumstances that I should appear at Court, since the slightest excitement could kill me suddenly, what do they do? Why they had a stout French woman from Calcutta, who went in various shops & drug-stores calling herself Mad. Blavatsky, speak seditiously against the British rule, threaten India with the Russian invasion, abuse the officials etc. Then she was packed off back to Calcutta, and the report being set abroad that the T.S. had bribed Dr. Sharlieb, that I was only <u>shamming</u> illness, and could be served with a writ to appear in Court, the padris sent a summons to General Morgan to appear for <u>defamation of character</u> as in his pamphlet, he calls the Coulombs "forgers" and "experienced forgers". All this was intended (for the pamphlet was written six months before) to get hold of me. They would have forced me to appear for n' against the General & then[?] brought false witnesses to swear that I was a Russian spy, or done some such horrid trick.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Now Dr. H. who understood that every one was against him & that he had worn out his welcome at Adyar & even the T.S. began trying to entice me to go for rest to Ceylon or Japan with him, that we would write the Secret Doctrine together etc. I let him go on. I understood (I know it) that he tried to get me into his hands by setting every one against me, and pretending he was my last refuge and friend. He wanted me as a weapon to break Olcott's & other heads with. He wants me now to set up a rival & secret Occult Society & call around me all the best Theosophists! All this I declined or rather said neither yea or no. Then came the secret information that the padris were to sue Morgan & their tricks & the Gen. Council decided to pack me off the scenes, the more so as Dr. Sharlieb said she did not answer for my life if I remained in Madras in my present state of health. The doctor offered to accompany me, believing I would then be entirely in his power and would do for him what I did for Olcott. When accepted — for the Oakeleys and Olcott & especially the Hindus were most anxious to get rid of him — then Master & Mahatma K.H. gave "orders" as you say, not to us but direct to Bowajee to come with me and never leave me to my dying day: to bring me back alive or dead, when the time should come. And Mary Flynn who was on a visit at Adyar would not let me go alone but insisted on coming out with me. And then I decided that if I had to go I would go to Italy and not to Ceylon where I could be still troubled & the Doctor return to Madras if not to Adyar where the Gen. Council declared he would not be permitted to live any longer. And so, at 24 h. notice I was transported from my bed in an invalid's chair to a French steamer, and off we went and came here, where barring further developments & events I shall live till October & then either return or go somewhere else.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Now Dr. H. who understood that every one was against him & that he had worn out his welcome at Adyar & even the T.S. began trying to entice me to go for rest to Ceylon or Japan with him, that we would write the Secret Doctrine together etc. I let him go on. I understood (I know it) that he tried to get me into his hands by setting every one against me, and pretending he was my last refuge and friend. He wanted me as a weapon to break Olcott's & other heads with. He wants me now to set up a rival & secret Occult Society & call around me all the best Theosophists! All this I declined or rather said neither yea or no. Then came the secret information that the padris were to sue Morgan & their tricks & the Gen. Council decided to pack me off the scenes, the more so as Dr. Sharlieb said she did not answer for my life if I remained in Madras in my present state of health. The doctor offered to accompany me, believing I would then be entirely in his power and would do for him what I did for Olcott. When accepted — for the Oakeleys and Olcott & especially the Hindus were most anxious to get rid of him — then Master & Mahatma K.H. gave "orders" as you say, not to us but direct to Bowajee to come with me and never leave me to my dying day: to bring me back alive or dead, when the time should come. And Mary Flynn who was on a visit at Adyar would not let me go alone but insisted on coming out with me. And then I decided that if I had to go I would go to Italy and not to Ceylon where I could be still troubled & the Doctor return to Madras if not to Adyar where the Gen. Council declared he would not be permitted to live any longer. And so, at 24 h. notice I was transported from my bed in an invalid's chair to a French steamer, and off we went and came here, where barring further developments & events I shall live till October & then either return or go somewhere else.</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=42530&oldid=prevSysopJ at 16:25, 4 March 20202020-03-04T16:25:59Z<p></p>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=42514&oldid=prevSysopJ at 16:11, 4 March 20202020-03-04T16:11:55Z<p></p>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=42502&oldid=prevSysopJ at 15:55, 4 March 20202020-03-04T15:55:26Z<p></p>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=41199&oldid=prevSysopJ at 22:22, 10 December 20192019-12-10T22:22:57Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:22, 10 December 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}} </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}} </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''This letter is presented as Letter No. 41 in [[Mrs. Holloway and the Mahatmas (book)|''Mrs. Holloway and the Mahatmas'']]'''. [[H. P. Blavatsky]] writes a lengthy letter to [[William Quan Judge]] on many subjects, especially "the Sinnett-Holloway imbroglio" and on [[Franz Hartmann|Dr. Franz Hartmann's]] role in spreading confusion.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''This letter is presented as Letter No. 41 in [[Mrs. Holloway and the Mahatmas (book)|''Mrs. Holloway and the Mahatmas'']]'''. [[H. P. Blavatsky]] writes a lengthy letter to [[William Quan Judge]] on many subjects, especially "the Sinnett-Holloway imbroglio" and on [[Franz Hartmann|Dr. Franz Hartmann's]] role in spreading confusion.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><big>[[Mahatma Letter to Holloway - LMW 1 No. 36|'''<nowiki> < </nowiki>'''Prev letter to Holloway]]</big>{{pad|3em}}</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><big>[[Mahatma Letter to Holloway - LMW 1 No. 41|Next letter to Holloway'''<nowiki> > </nowiki>''']]</big>{{pad|3em}}</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=40874&oldid=prevSysopJ at 03:47, 9 December 20192019-12-09T03:47:10Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:47, 9 December 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| vialocation = unknown </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>| vialocation = unknown </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}} </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}} </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''This letter is presented as Letter No. 41 in [[Mrs. Holloway and the Mahatmas (book)|''Mrs. Holloway and the Mahatmas'']]'''. [[H. P. Blavatsky]] writes a lengthy letter to [[William Quan Judge]] on many subjects, <del style="font-weight: bold; text-decoration: none;">mentioning </del>"the Sinnett-Holloway imbroglio.<del style="font-weight: bold; text-decoration: none;">"</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''This letter is presented as Letter No. 41 in [[Mrs. Holloway and the Mahatmas (book)|''Mrs. Holloway and the Mahatmas'']]'''. [[H. P. Blavatsky]] writes a lengthy letter to [[William Quan Judge]] on many subjects, <ins style="font-weight: bold; text-decoration: none;">especially </ins>"the Sinnett-Holloway imbroglio<ins style="font-weight: bold; text-decoration: none;">" and on [[Franz Hartmann|Dr. Franz Hartmann's]] role in spreading confusion</ins>.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">"</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><big>[[Mahatma Letter to Holloway - LMW 1 No. 36|'''<nowiki> < </nowiki>'''Prev letter to Holloway]]</big>{{pad|3em}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><big>[[Mahatma Letter to Holloway - LMW 1 No. 36|'''<nowiki> < </nowiki>'''Prev letter to Holloway]]</big>{{pad|3em}}</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=40873&oldid=prevSysopJ at 03:46, 9 December 20192019-12-09T03:46:00Z<p></p>
<a href="https://theosophy.wiki/w-en/index.php?title=Blavatsky_Letter_to_Judge_-_MHM_No._41&diff=40873&oldid=40872">Show changes</a>SysopJ