Kundalini: Difference between revisions

From Theosophy Wiki
Jump to navigation Jump to search
Line 50: Line 50:
== According to C. W. Leadbeater ==
== According to C. W. Leadbeater ==


C. W. Leadbeater states that this force "exists on all planes,"<ref>Charles Webster Leadbeater, ''The Inner Life'' First Series, "Force Centers" (Adyar, Madras: The Theosophical Publishing House, 1917).</ref> the etheric/physical aspect being its lowest layer. He advices that people should not try to awake this force without having achieved the required purity of life and heart, and without the guidance of an Adept Initiate, since any method, for it to be safe and effective, must be adapted to the inner constitution of each individual:
C. W. Leadbeater states that this force "exists on all planes."<ref>Charles Webster Leadbeater, ''The Inner Life'' First Series, "Force Centers" (Adyar, Madras: The Theosophical Publishing House, 1917).</ref> He also refers to it as having "seven layers," though it is not clear if he is referring to the presence of the force on the seven planes, or the fact that there are these layers on each plane:
 
<blockquote>For this fire exists in seven layers or seven degrees of force, and it often happens that a man who exerts his will in the effort to arouse it may succeed in affecting one layer only, and so when he thinks that he has done the work he may find it ineffective, and may have to do it all over again many times, digging gradually deeper and deeper, until not only the surface is stirred but the very heart of the fire is in full activity.<ref>Charles Webster Leadbeater, ''The Inner Life'' First Series, "Force Centers" (Adyar, Madras: The Theosophical Publishing House, 1980).</ref></blockquote>
 
He advices that people should not try to awake this force without having achieved the required purity of life and heart, and without the guidance of an Adept Initiate, since any method, for it to be safe and effective, must be adapted to the inner constitution of each individual:


<blockquote>Kundalini is the lower end of a stream of a certain kind of the force of the Logos, and it commonly lies sleeping in the chakra or force-centre at the base of the spine. If it is awakened prematurely, that is, before the man has purified his character of every taint of sensual impurity and selfishness, it may rush downwards and vivify certain lower centres in the body (used only in some objectionable forms of black magic), and irresistibly carry the unfortunate man into a life of indescribable horror; at best, it will intensify all that the man has in him, including such qualities as ambition and pride. Kundalini should be wakened only under the personal direction of a Master, who will instruct the student in the use of the will to arouse it, in the manner in which it should be moved when aroused, and in the spiral course along which it must be carried through the chakras or force-centres, from that near the base of the spine, to those which lie on the surface of the etheric double at the spleen(*), the navel, the heart, the throat, between the eyebrows, and at the top of the head. This course differs with different types of people, and it is quite a definite physical thing, for the force has literally to burn a pathway for itself through the impurities of the etheric double.<br>
<blockquote>Kundalini is the lower end of a stream of a certain kind of the force of the Logos, and it commonly lies sleeping in the chakra or force-centre at the base of the spine. If it is awakened prematurely, that is, before the man has purified his character of every taint of sensual impurity and selfishness, it may rush downwards and vivify certain lower centres in the body (used only in some objectionable forms of black magic), and irresistibly carry the unfortunate man into a life of indescribable horror; at best, it will intensify all that the man has in him, including such qualities as ambition and pride. Kundalini should be wakened only under the personal direction of a Master, who will instruct the student in the use of the will to arouse it, in the manner in which it should be moved when aroused, and in the spiral course along which it must be carried through the chakras or force-centres, from that near the base of the spine, to those which lie on the surface of the etheric double at the spleen(*), the navel, the heart, the throat, between the eyebrows, and at the top of the head. This course differs with different types of people, and it is quite a definite physical thing, for the force has literally to burn a pathway for itself through the impurities of the etheric double.<br>

Revision as of 19:12, 10 March 2021

The Greek Caduceus as a symbol of Kundalini

Kundalini (Sanskrit: कुण्डलिनी kuṇḍalinī), is an energy or shakti said to be located at the base of the spine. When stimulated through esoteric yogic practices, this force can rise powerfully in a serpentine path; it is called the "Serpent Fire." This process is very dangerous, but can ultimately result in Moksha, or liberation from the cycle of reincarnation. The force is said to be represented in the caduceus or Staff of Hermes that serves as a symbol of healing in the medical profession.

General definition

H. P. Blavatsky defined this force as follows:

Kundalini Sakti (Sk.). The power of life; one of the Forces of Nature; that power that generates a certain light in those who sit for spiritual and clairvoyant development. It is a power known only to those who practise concentration and Yoga.[1]

Kundalini is called the "Serpentine" or the annular power on account on its spiral-like working or progress in the body of the ascetic developing the power in himself. It is an electric fiery occult or Fohatic power, the great pristine force, which underlies all organic and inorganic matter.[2]

This "serpentine or spiral force," Blavatsky warned, "if misused can kill."[3]

T. Subba Row, an early Theosophist and Hindu occultist, defined it thus:

Literally the power or force which moves in a serpentine or curved path. It is the universal life-principle which everywhere manifests itself in Nature. This force includes in itself the two great forces of attraction and repulsion. Electricity and magnetism are but manifestations of it. This is the power or force which brings about that “continuous adjustment of internal relations to external relations” which is the essence of life according to Herbert Spencer, and that “continuous adjustment of external relations to internal relations” which is the basis of transmigration of souls or punarjanmam (re-birth) according to the doctrines of the ancient Hindu philosophers. A Yogi must thoroughly subjugate this power or force before he can attain moksham. This force is, in fact, the great serpent of the Bible.[4]

The Heart

According to Mme. Blavatsky, there is a relationship between Kundalini, the Heart, and buddhi.

In the first fragment of The Voice of the Silence it is stated:

Let not thy "Heaven-born," merged in the sea of Mâyâ, break from the Universal Parent (SOUL), but let the fiery power retire into the inmost chamber, the chamber of the Heart and the abode of the World's Mother.[5]

In a footnote, Mme. Blavatsky adds:

The "Power" and the "World-mother" are names given to Kundalini – one of the mystic "Yogi powers". It is Buddhi considered as an active instead of a passive principle (which it is generally, when regarded only as the vehicle, or casket of the Supreme Spirit ATMA). It is an electro-spiritual force, a creative power which when aroused into action can as easily kill as it can create.[6]

Blavatsky does not relate the awakening of this force with the methods followed by Tantric traditions. According to her, the awakening of Kundalini is the result of the activation of Buddhi, which takes place "in the heart." The Heart is regarded by her as the organ of the Spiritual Consciousness."[7] As she wrote:

The Heart is the centre of the Spiritual Consciousness, as the Brain is the centre of Intellectual Consciousness. But this Spiritual Consciousness cannot be guided by a person, nor can its energy be directed by him, until he is completely united with Buddhi-Manas.[8]

The Third Eye

The awakening of the spiritual consciousness in the heart leads to the opening of the third eye:

If the Heart could, in its turn, become positive and impress the Brain, the spiritual Consciousness would reach the lower Consciousness. . . . This is the "memory of the Heart" and the capacity to impress it on the Brain, so that it becomes part of its Consciousness, is the "opening of the Third Eye."[9]

The Voice of the Silence also refers to this:

Then [once Kundalini is active in the heart] from the heart that power shall rise into the sixth, the middle region, the place between thine eyes, when it becomes the breath of the One-Soul, the voice which filleth all, thy Master’s voice.[10]

According to Blavatsky, the third eye corresponds with the pineal gland in the brain, so the latter is affected by the awakening of Kundalini:

There are seven cavities in the Brain. . . . The sixth cavity is the Pineal Gland, also hollow and empty during life; the granules are precipitated after death. The Pineal Gland corresponds with Manas until it is touched by the vibrating light of Kundalini, which proceeds from Buddhi, and then it becomes Buddhi-Manas. . . . The fires are always playing round the Pineal Gland; but when Kundalini illuminates them for a brief instant, the whole universe is seen.[11]

According to C. W. Leadbeater

C. W. Leadbeater states that this force "exists on all planes."[12] He also refers to it as having "seven layers," though it is not clear if he is referring to the presence of the force on the seven planes, or the fact that there are these layers on each plane:

For this fire exists in seven layers or seven degrees of force, and it often happens that a man who exerts his will in the effort to arouse it may succeed in affecting one layer only, and so when he thinks that he has done the work he may find it ineffective, and may have to do it all over again many times, digging gradually deeper and deeper, until not only the surface is stirred but the very heart of the fire is in full activity.[13]

He advices that people should not try to awake this force without having achieved the required purity of life and heart, and without the guidance of an Adept Initiate, since any method, for it to be safe and effective, must be adapted to the inner constitution of each individual:

Kundalini is the lower end of a stream of a certain kind of the force of the Logos, and it commonly lies sleeping in the chakra or force-centre at the base of the spine. If it is awakened prematurely, that is, before the man has purified his character of every taint of sensual impurity and selfishness, it may rush downwards and vivify certain lower centres in the body (used only in some objectionable forms of black magic), and irresistibly carry the unfortunate man into a life of indescribable horror; at best, it will intensify all that the man has in him, including such qualities as ambition and pride. Kundalini should be wakened only under the personal direction of a Master, who will instruct the student in the use of the will to arouse it, in the manner in which it should be moved when aroused, and in the spiral course along which it must be carried through the chakras or force-centres, from that near the base of the spine, to those which lie on the surface of the etheric double at the spleen(*), the navel, the heart, the throat, between the eyebrows, and at the top of the head. This course differs with different types of people, and it is quite a definite physical thing, for the force has literally to burn a pathway for itself through the impurities of the etheric double.
(*) Hindu works usually mention the chakra at the root of the genital organs as the second. We recognize the existence of such a centre, but we follow the ancient Egyptians in thinking it eminently undesirable that it should be stirred into activity.[14]

Online resources

Articles

Books

Audios

Notes

  1. Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 182.
  2. Helena Petrovna Blavatsky, The Voice of the Silence (Adyar, Madras: Theosophical Publishing House, 1992), Glossary, ???.
  3. Helena Petrovna Blavatsky, Collected Writings vol. XI (Wheaton, IL: Theosophical Publishing House, 1973), 488.
  4. Tallapragada Subba Row, The Twelve Signs of the Zodiac. See Adyar Pamphlet No. 31.
  5. Helena Petrovna Blavatsky, The Voice of the Silence (Adyar, Madras: Theosophical Publishing House, 1992), 9.
  6. Helena Petrovna Blavatsky, The Voice of the Silence (Adyar, Madras: Theosophical Publishing House, 1992), 76-77.
  7. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 694.
  8. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 695.
  9. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 696.
  10. Helena Petrovna Blavatsky, The Voice of the Silence (Adyar, Madras: Theosophical Publishing House, 1992), ???.
  11. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 697.
  12. Charles Webster Leadbeater, The Inner Life First Series, "Force Centers" (Adyar, Madras: The Theosophical Publishing House, 1917).
  13. Charles Webster Leadbeater, The Inner Life First Series, "Force Centers" (Adyar, Madras: The Theosophical Publishing House, 1980).
  14. Charles Webster Leadbeater, Talks on the Path of Occultism Volume 2, chapter 8 (Adyar, Madras: The Theosophical Publishing House, 1980).