Laya Centre

Laya Centre is a phrase used in Theosophical literature to refer to "the point of matter where every differentiation has ceased". the Sanskrit word laya (devanāgarī: लय) meaning "extinction, dissolution, rest".

Laya

Helena Petrovna Blavatsky said:

Laya does not mean any particular something or some plane or other, but denotes a state or condition. It is a Sanskrit term, conveying the idea of something in an undifferentiated and changeless state, a zero point wherein all differentiation ceases.

When applied in a general way, the term laya can be used as a synonym for nirvāṇa and pralaya, in the sense of a state where there is no differentiation:

The latter term [Laya] is a synonym of Nirvana. It is, in fact, the Nirvanic dissociation of all substances, merged after a life-cycle into the latency of their primary conditions. It is the luminous but bodiless shadow of the matter that was, the realm of negativeness—wherein lie latent during their period of rest the active Forces of the Universe.

Pralaya is dissolution of the visible into the invisible, the heterogeneous into the homogeneous—a time of rest, therefore. Even cosmic matter, indestructible though it be in its essence, must have a time of rest, and return to its Laya state. The absoluteness of the all-containing One essence has to manifest itself equally in rest and activity.

Each plane of the universe has, on its first sub-plane, homogeneous matter in the laya condition for that particular plane:

Laya is what Science may call the Zero-point or line; the realm of absolute negativeness, or the one real absolute Force, the NOUMENON of the Seventh State of that which we ignorantly call and recognise as “Force”; or again the Noumenon of Undifferentiated Cosmic Substance which is itself an unreachable and unknowable object to finite perception; the root and basis of all states of objectivity and subjectivity too; the neutral axis, not one of the many aspects, but its centre. It may serve to elucidate the meaning if we attempt to imagine a neutral centre—the dream of those who would discover perpetual motion. A “neutral centre” is, in one aspect, the limiting point of any given set of senses. Thus, imagine two consecutive planes of matter as already formed; each of these corresponding, to an appropriate set of perceptive organs. We are forced to admit that between these two planes of matter an incessant circulation takes place; and if we follow the atoms and molecules of (say) the lower in their transformation upwards, these will come to a point where they pass altogether beyond the range of the faculties we are using on the lower plane. In fact, to us the matter of the lower plane there vanishes from our perception into nothing—or rather it passes on to the higher plane, and the state of matter corresponding to such a point of transition must certainly possess special and not readily discoverable properties.

Imperishable centres

In Stanza VI.4 there is a reference to "centres" that are in the laya condition:

He [Fohat] builds them in the likeness of older Wheels (worlds), placing them on the imperishable centres.

The word "centres" does not refer so much to a point in space, but to the state of matter in the undifferentiated condition:

The “imperishable Laya Centres” have a great importance, and their meaning must be fully understood if we would have a clear conception of the Archaic Cosmogony, whose theories have now passed into Occultism. At present, one thing may be stated. The worlds are built neither upon, nor over, nor in the Laya centres, the zero-point being a condition, not any mathematical point.

These centres are also the "repository" of the principles of a planet after its dissolution:

When a planet dies, its informing principles are transferred to a laya or sleeping centre, with potential but latent energy in it, which is thus awakened into life and begins to form itself into a new sidereal body.