https://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&feed=atom&action=historyMahatma Letter No. 11 - Revision history2024-03-28T14:26:18ZRevision history for this page on the wikiMediaWiki 1.39.4https://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=45862&oldid=prevPablo Sender: /* Page 6 */2021-07-13T16:39:52Z<p><span dir="auto"><span class="autocomment">Page 6</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Some 20 years ago'''. Scholar Joscelyn Godwin wrote: "Twenty years before 1881 would be 1861, the year in which Eliphas Levi performed the evocation of Apollonius in the presence of Bulwer-Lytton."<ref>Joscelyn Godwin, ''Theosophical Enlightenment'' (Albany: State University of New York Press, 1994), 198.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Some 20 years ago'''. Scholar Joscelyn Godwin wrote: "Twenty years before 1881 would be 1861, the year in which Eliphas Levi performed the evocation of Apollonius in the presence of Bulwer-Lytton."<ref>Joscelyn Godwin, ''Theosophical Enlightenment'' (Albany: State University of New York Press, 1994), 198.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The '''secret school''' remains little documented, but [[P. G. Bowen]] claimed that his father, [[Robert Bowen]], was a member.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The '''secret school''' remains little documented, but [[P. G. Bowen]] claimed that his father, [[Robert Bowen]], was a member.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* '''Kopt''' is a variant spelling of copt.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Quietism''' is a devotional contemplation and abandonment of the will as a form of Christian mysticism.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Quietism''' is a devotional contemplation and abandonment of the will as a form of Christian mysticism.</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=45803&oldid=prevSysopJ: /* Page 6 */2021-07-05T13:34:51Z<p><span dir="auto"><span class="autocomment">Page 6</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Some 20 years ago'''. Scholar Joscelyn Godwin wrote: "Twenty years before 1881 would be 1861, the year in which Eliphas Levi performed the evocation of Apollonius in the presence of Bulwer-Lytton."<ref>Joscelyn Godwin, ''Theosophical Enlightenment'' (Albany: State University of New York Press, 1994), 198.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Some 20 years ago'''. Scholar Joscelyn Godwin wrote: "Twenty years before 1881 would be 1861, the year in which Eliphas Levi performed the evocation of Apollonius in the presence of Bulwer-Lytton."<ref>Joscelyn Godwin, ''Theosophical Enlightenment'' (Albany: State University of New York Press, 1994), 198.</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* The '''secret school''' remains little documented, but [[P. G. Bowen]] claimed that his father, [[Robert Bowen]], was a member.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Quietism''' is a devotional contemplation and abandonment of the will as a form of Christian mysticism.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Quietism''' is a devotional contemplation and abandonment of the will as a form of Christian mysticism.</div></td></tr>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=45699&oldid=prevPablo Sender: /* Page 15 */2021-06-14T21:21:28Z<p><span dir="auto"><span class="autocomment">Page 15</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=30%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=30%}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">'''Entente cordiale''' is French for "cordial agreement" or "friendly understanding."</ins></div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=45569&oldid=prevPablo Sender: /* Page 19 */2021-05-24T22:18:38Z<p><span dir="auto"><span class="autocomment">Page 19</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=30%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=30%}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* A '''Baharoopia''' (also Behrupiya or Bahrupiya) is an impersonator in the traditional performing arts of India. It was once common for him to make a dramatic entrance at festivities dressed as a policeman, priest, or other figure and create a commotion. He would be <del style="font-weight: bold; text-decoration: none;">awarded </del>with a tip only if he was able to successfully convince his audience of his false identity.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* A '''Baharoopia''' (also Behrupiya or Bahrupiya) is an impersonator in the traditional performing arts of India. It was once common for him to make a dramatic entrance at festivities dressed as a policeman, priest, or other figure and create a commotion. He would be <ins style="font-weight: bold; text-decoration: none;">rewarded </ins>with a tip only if he was able to successfully convince his audience of his false identity.</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=45568&oldid=prevPablo Sender: /* Page 19 */2021-05-24T22:10:28Z<p><span dir="auto"><span class="autocomment">Page 19</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* A '''<del style="font-weight: bold; text-decoration: none;">Behrupiya</del>''' or <del style="font-weight: bold; text-decoration: none;">'''</del>Bahrupiya<del style="font-weight: bold; text-decoration: none;">''' </del>is an <del style="font-weight: bold; text-decoration: none;">impressionist or </del>impersonator in the traditional performing arts of India. It was once common for him to make a dramatic entrance at festivities dressed as a policeman, priest, or other figure and create a commotion. He would be awarded with a tip only if he was able to successfully convince his audience of his false identity.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* A '''<ins style="font-weight: bold; text-decoration: none;">Baharoopia</ins>''' <ins style="font-weight: bold; text-decoration: none;">(also Behrupiya </ins>or Bahrupiya<ins style="font-weight: bold; text-decoration: none;">) </ins>is an impersonator in the traditional performing arts of India. It was once common for him to make a dramatic entrance at festivities dressed as a policeman, priest, or other figure and create a commotion. He would be awarded with a tip only if he was able to successfully convince his audience of his false identity.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=45567&oldid=prevPablo Sender: /* Page 19 */2021-05-24T22:07:10Z<p><span dir="auto"><span class="autocomment">Page 19</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* A '''Behrupiya''' or '''Bahrupiya''' is an impressionist or impersonator in the traditional performing arts of India. It was once common for him to make a dramatic entrance at festivities dressed as a policeman, priest, or other figure and create a commotion. He would be awarded only if he was able to successfully convince his audience of his <del style="font-weight: bold; text-decoration: none;">fake </del>identity.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* A '''Behrupiya''' or '''Bahrupiya''' is an impressionist or impersonator in the traditional performing arts of India. It was once common for him to make a dramatic entrance at festivities dressed as a policeman, priest, or other figure and create a commotion. He would be awarded <ins style="font-weight: bold; text-decoration: none;">with a tip </ins>only if he was able to successfully convince his audience of his <ins style="font-weight: bold; text-decoration: none;">false </ins>identity.</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=44448&oldid=prevPablo Sender at 21:33, 23 October 20202020-10-23T21:33:12Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:33, 23 October 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>an absolute standard of moral activity; i.e. one productive of efficient action. Since, in its empirical nature this kind of philanthropy is like love, but something accidental, exceptional, and like that has its selfish preferences and affinities; it necessarily is unable to warm all mankind with its beneficent rays. This, I think is, the secret of the spiritual failure and unconscious egotism of this age. And you, otherwise a good and a wise man, being unconsciously to yourself the type of its spirit, are unable to understand our ideas upon the [[Theosophical Society|Society]] as a <u>[[Universal Brotherhood]]</u>, and hence — turn away your face from it.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>an absolute standard of moral activity; i.e. one productive of efficient action. Since, in its empirical nature this kind of philanthropy is like love, but something accidental, exceptional, and like that has its selfish preferences and affinities; it necessarily is unable to warm all mankind with its beneficent rays. This, I think is, the secret of the spiritual failure and unconscious egotism of this age. And you, otherwise a good and a wise man, being unconsciously to yourself the type of its spirit, are unable to understand our ideas upon the [[Theosophical Society|Society]] as a <u>[[Universal Brotherhood]]</u>, and hence — turn away your face from it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Your conscience revolts you say to be made "a stalking horse; the puppet of a score or more of hidden wire-pullers." What do you know of us since you cannot see us; what do you know of our aims and objects; of us, of whom you cannot judge? . . . you ask. Strange arguments. And do you really suppose you would "know" us, or penetrate any better our "aims and objects" were you to see me personally? I am afraid, that with no past experience of this kind, even <u>your</u> natural powers of observation — however acute — would have to be confessed more than useless. Why, my dear Sir, even our <u>Baharoopias</u> can prove a match any day for the acutest political Resident; and never yet one was detected or even recognised; </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Your <ins style="font-weight: bold; text-decoration: none;">[[</ins>conscience<ins style="font-weight: bold; text-decoration: none;">]] </ins>revolts you say to be made "a stalking horse; the puppet of a score or more of hidden wire-pullers." What do you know of us since you cannot see us; what do you know of our aims and objects; of us, of whom you cannot judge? . . . you ask. Strange arguments. And do you really suppose you would "know" us, or penetrate any better our "aims and objects" were you to see me personally? I am afraid, that with no past experience of this kind, even <u>your</u> natural powers of observation — however acute — would have to be confessed more than useless. Why, my dear Sir, even our <u>Baharoopias</u> can prove a match any day for the acutest political Resident; and never yet one was detected or even recognised; </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>and their [[mesmerism|mesmeric]] powers are not of the <u>highest</u> order. However suspicious you might ever feel about the details of the "brooch" there is one prime feature in the case which your astuteness has already told you can only be accounted for on the theory of a stronger will influencing Mrs. Hume to think after that particular object and no other. And if [[H. P. Blavatsky|Mad. B.]], a sickly woman, must be credited with such powers, are you quite sure that you yourself would not also be made to succumb to a trained [[will]], ten times stronger than hers? I could come to you to-morrow, and installing myself in your house — as invited — get an entire domination over your whole mind and body in 24 hours, and you never aware of it for one moment. I may be a good man, but so I may, for all you know, as easily be a wicked, plotting schemer, hating profoundly your white race which subjugated and daily humiliates mine, and — take revenge on you — one of the best representatives of that race. If the power of [[exoteric]] [[mesmerism]] alone were employed — a power acquired with equal ease by the bad as by the good man — even then you could hardly escape the snares laid out for you, were the man you invited but a good [[mesmerism|mesmeriser]], for — you are a remarkably easy subject — from the physical stand-point. "But my <u>conscience</u></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>and their [[mesmerism|mesmeric]] powers are not of the <u>highest</u> order. However suspicious you might ever feel about the details of the "brooch" there is one prime feature in the case which your astuteness has already told you can only be accounted for on the theory of a stronger will influencing Mrs. Hume to think after that particular object and no other. And if [[H. P. Blavatsky|Mad. B.]], a sickly woman, must be credited with such powers, are you quite sure that you yourself would not also be made to succumb to a trained [[will]], ten times stronger than hers? I could come to you to-morrow, and installing myself in your house — as invited — get an entire domination over your whole mind and body in 24 hours, and you never aware of it for one moment. I may be a good man, but so I may, for all you know, as easily be a wicked, plotting schemer, hating profoundly your white race which subjugated and daily humiliates mine, and — take revenge on you — one of the best representatives of that race. If the power of [[exoteric]] [[mesmerism]] alone were employed — a power acquired with equal ease by the bad as by the good man — even then you could hardly escape the snares laid out for you, were the man you invited but a good [[mesmerism|mesmeriser]], for — you are a remarkably easy subject — from the physical stand-point. "But my <u><ins style="font-weight: bold; text-decoration: none;">[[</ins>conscience<ins style="font-weight: bold; text-decoration: none;">]]</ins></u></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>my intuition!" you may argue. Poor help in such a case as mine. <u>Your</u> intuition would make you feel but that which <u>really was</u> — for the time being; and as to your conscience — you then accept [[Kant]]'s definition of it? You, perhaps, believe with him that under all circumstances, and even with the full absence of definite religious notions, and occasionally even with no firm notions about right and wrong at all, <u><span style="border-bottom:1px double black;">man</span></u> has ever a sure guide in his own inner moral perceptions or — <u>conscience</u>? The greatest of mistakes! With all the formidable importance of this moral factor, it has one radical defect. Conscience as it was already remarked may be well compared to that [[Dæmon|demon]], whose dictates were so zealously listened to and so promptly obeyed by [[Socrates]]. Like that [[Dæmon|demon]], conscience, may perchance, tell us what we must <u>not</u> do; yet, it never guides us as to what we ought to perform, nor gives any definite object to our activity. And — nothing can be more easily lulled to sleep and even completely paralyzed, as this same conscience by a trained [[will]] stronger than that of its possessor. Your conscience will <u><span style="border-bottom:1px double black;">never</span></u> show you whether the [[Mesmerism|mesmeriser]] is a true [[adept]] or a very clever juggler, if he once has passed your threshold and got control of the [[aura]] surrounding your person. You speak of abstaining from any but an <u>innocent</u> work like</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>my intuition!" you may argue. Poor help in such a case as mine. <u>Your</u> intuition would make you feel but that which <u>really was</u> — for the time being; and as to your <ins style="font-weight: bold; text-decoration: none;">[[</ins>conscience<ins style="font-weight: bold; text-decoration: none;">]] </ins>— you then accept [[Kant]]'s definition of it? You, perhaps, believe with him that under all circumstances, and even with the full absence of definite religious notions, and occasionally even with no firm notions about right and wrong at all, <u><span style="border-bottom:1px double black;">man</span></u> has ever a sure guide in his own inner moral perceptions or — <u>conscience</u>? The greatest of mistakes! With all the formidable importance of this moral factor, it has one radical defect. Conscience as it was already remarked may be well compared to that [[Dæmon|demon]], whose dictates were so zealously listened to and so promptly obeyed by [[Socrates]]. Like that [[Dæmon|demon]], conscience, may perchance, tell us what we must <u>not</u> do; yet, it never guides us as to what we ought to perform, nor gives any definite object to our activity. And — nothing can be more easily lulled to sleep and even completely paralyzed, as this same conscience by a trained [[will]] stronger than that of its possessor. Your conscience will <u><span style="border-bottom:1px double black;">never</span></u> show you whether the [[Mesmerism|mesmeriser]] is a true [[adept]] or a very clever juggler, if he once has passed your threshold and got control of the [[aura]] surrounding your person. You speak of abstaining from any but an <u>innocent</u> work like</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=44210&oldid=prevAnton Diachenko: /* Page 18 */2020-08-07T17:26:49Z<p><span dir="auto"><span class="autocomment">Page 18</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>moving further in the matter" unless we make "some further sign"? My dear sir, we have done our duty: we have responded to your appeal, and now propose to take no further step. We, who have studied a little [[Immanuel Kant|Kant]]'s moral teachings, analyzed them somewhat carefully, have come to the conclusion that even this great thinker's views on that form of duty (<u>das Sollen</u>) which defines the methods of moral action — notwithstanding his one-sided affirmation to the contrary — <del style="font-weight: bold; text-decoration: none;">falls </del>short of a full definition of an unconditional absolute principle of morality — as we understand it. And this Kantian note sounds throughout your letter. You so love mankind, you say, that were not your generation to benefit by it, you would reject "Knowledge" itself. And yet, this philanthropic feeling does not even seem to inspire you with charity towards those you regard as of an inferior intelligence. Why? Simply because the philanthropy you Western thinkers boast of, having no character of universality; i.e. never having been established on the firm footing of a moral universal principle; never having risen higher than theoretical talk; and that chiefly among the ubiquitous [[Protestantism|Protestant]] preachers, it is but a mere accidental manifestation but no recognised <u><span style="border-bottom:1px double black;">Law</span></u>. The most superficial analysis will show, that, no more than any other empirical phenomenon in human nature, can it be taken as</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>moving further in the matter" unless we make "some further sign"? My dear sir, we have done our duty: we have responded to your appeal, and now propose to take no further step. We, who have studied a little [[Immanuel Kant|Kant]]'s moral teachings, analyzed them somewhat carefully, have come to the conclusion that even this great thinker's views on that form of duty (<u>das Sollen</u>) which defines the methods of moral action — notwithstanding his one-sided affirmation to the contrary — <ins style="font-weight: bold; text-decoration: none;">fall </ins>short of a full definition of an unconditional absolute principle of morality — as we understand it. And this Kantian note sounds throughout your letter. You so love mankind, you say, that were not your generation to benefit by it, you would reject "Knowledge" itself. And yet, this philanthropic feeling does not even seem to inspire you with charity towards those you regard as of an inferior intelligence. Why? Simply because the philanthropy you Western thinkers boast of, having no character of universality; i.e. never having been established on the firm footing of a moral universal principle; never having risen higher than theoretical talk; and that chiefly among the ubiquitous [[Protestantism|Protestant]] preachers, it is but a mere accidental manifestation but no recognised <u><span style="border-bottom:1px double black;">Law</span></u>. The most superficial analysis will show, that, no more than any other empirical phenomenon in human nature, can it be taken as</div></td></tr>
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</table>Anton Diachenkohttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=44209&oldid=prevAnton Diachenko: /* Page 12 */2020-08-07T09:08:27Z<p><span dir="auto"><span class="autocomment">Page 12</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>on which it is based," if — "it would not be of any good to mankind," would not "enable me to be more useful to my generation," etc. etc. But when you are offered the means of doing such good you turn away in scorn and taunt us with a "lure" and a "sham"! Truly wonderful are the contradictions contained in your remarkable letter. . . . And then, you laugh so heartily at the idea of a "reward" or the approval "of your fellow-creatures." The reward to which I shall look will be," you say — "in earning <u>my own self-approval</u>." "Self-approval" which cares so little for the corroborative verdict of the better part of the world at large, to which the good and noble deeds of one serve as high ideals and the most powerful stimulants to emulation, is little else than proud and arrogant egotism. It is <u><span style="border-bottom:1px double black;">Himself</span></u> against all criticism; "Apres moi — le deluge"! — exclaims the Frenchman with his usual flippancy. "Before [[Jehovah]] <u>was</u>, <u><span style="border-bottom:1px double black;">I am</span></u>"! says <u>Man</u> — the ideal of every modern intellectual Englishman. Gratified as I feel at the idea of being the means of affording you so much merriment, namely in asking you to draft a general plan for the formation of the A.I. Branch, I yet am bound to say again that your laugh was premature in as much</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>on which it is based," if — "it would not be of any good to mankind," would not "enable me to be more useful to my generation," etc. etc. But when you are offered the means of doing such good you turn away in scorn and taunt us with a "lure" and a "sham"! Truly wonderful are the contradictions contained in your remarkable letter. . . . And then, you laugh so heartily at the idea of a "reward" or the <ins style="font-weight: bold; text-decoration: none;">"</ins>approval" of your fellow-creatures. "The reward to which I shall look will be," you say — "in earning <u>my own self-approval</u>." "Self-approval" which cares so little for the corroborative verdict of the better part of the world at large, to which the good and noble deeds of one serve as high ideals and the most powerful stimulants to emulation, is little else than proud and arrogant egotism. It is <u><span style="border-bottom:1px double black;">Himself</span></u> against all criticism; "Apres moi — le deluge"! — exclaims the Frenchman with his usual flippancy. "Before [[Jehovah]] <u>was</u>, <u><span style="border-bottom:1px double black;">I am</span></u>"! says <u>Man</u> — the ideal of every modern intellectual Englishman. Gratified as I feel at the idea of being the means of affording you so much merriment, namely in asking you to draft a general plan for the formation of the A.I. Branch, I yet am bound to say again that your laugh was premature in as much</div></td></tr>
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</table>Anton Diachenkohttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._11&diff=44184&oldid=prevAnton Diachenko: /* Page 4 */2020-08-05T13:36:28Z<p><span dir="auto"><span class="autocomment">Page 4</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>eagerness to repudiate the idea of having ever dreamt of originating a "school" you say of the proposed "Anglo-Indian Branch" — "it is no Society of mine. . . . I understood it to be the wish of yourself and chiefs that the Society should be started and that I should assume a leading position in it." To this I replied that if it has been constantly our wish to spread on the Western Continent among the foremost educated classes "Branches" of the [[Theosophical Society|T.S.]] as the harbingers of a <u>[[Universal Brotherhood]]</u> it was not so in your case. We (the Chiefs and I) entirely repudiate the idea that such was our hope (however we might wish it) in regard to the projected A.I. Society. The aspiration for brotherhood between our races met no response — nay, it was pooh-poohed from the first — and so, was abandoned even before I had received [[A. P. Sinnett|Mr. Sinnett]]'s first letter. On his part and from the start, the idea was solely to promote the formation of a kind of club or "school of [[magic]]." It was then no "proposal" of <u>ours</u>, nor <del style="font-weight: bold; text-decoration: none;"><u></del>were<del style="font-weight: bold; text-decoration: none;"></u> </del>we the "designers of the scheme." Why then such efforts to show us in the wrong? It was [[H. P. Blavatsky|Mad. B.]] — not we, who originated the idea; and it was [[A. P. Sinnett|Mr. Sinnett]] who took it up. Notwithstanding his frank and honest admission to the effect that being unable to grasp the basic idea of</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>eagerness to repudiate the idea of having ever dreamt of originating a "school" you say of the proposed "Anglo-Indian Branch" — "it is no Society of mine. . . . I understood it to be the wish of yourself and chiefs that the Society should be started and that I should assume a leading position in it." To this I replied that if it has been constantly our wish to spread on the Western Continent among the foremost educated classes "Branches" of the [[Theosophical Society|T.S.]] as the harbingers of a <u>[[Universal Brotherhood]]</u> it was not so in your case. We (the Chiefs and I) entirely repudiate the idea that such was our hope (however we might wish it) in regard to the projected A.I. Society. The aspiration for brotherhood between our races met no response — nay, it was pooh-poohed from the first — and so, was abandoned even before I had received [[A. P. Sinnett|Mr. Sinnett]]'s first letter. On his part and from the start, the idea was solely to promote the formation of a kind of club or "school of [[magic]]." It was then no "proposal" of <u>ours</u>, nor were we the "designers of the scheme." Why then such efforts to show us in the wrong? It was [[H. P. Blavatsky|Mad. B.]] — not we, who originated the idea; and it was [[A. P. Sinnett|Mr. Sinnett]] who took it up. Notwithstanding his frank and honest admission to the effect that being unable to grasp the basic idea of</div></td></tr>
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</table>Anton Diachenko