Monad: Difference between revisions

From Theosophy Wiki
Jump to navigation Jump to search
No edit summary
No edit summary
Line 9: Line 9:
[[atman]] and [[buddhi]], being universal, are not endowed with individual consciousness. Therefore the dual Monad is not conscious:
[[atman]] and [[buddhi]], being universal, are not endowed with individual consciousness. Therefore the dual Monad is not conscious:


<blockquote>The sixth and seventh principles apart from the rest constitute the eternal, imperishable, but also unconscious “Monad.” (K.H, cML 68)</blockquote>
<blockquote>The sixth and seventh principles apart from the rest constitute the eternal, imperishable, but also unconscious “Monad.”<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 68 (Quezon City: Theosophical Publishing House, 1993), ???</ref></blockquote>




Line 16: Line 16:
When the dual Monad absorbs the highest attributes of the [[fifth principle]] or [[manas]], it becomes conscious:
When the dual Monad absorbs the highest attributes of the [[fifth principle]] or [[manas]], it becomes conscious:


<blockquote>To awaken in it [the Monad] to life the latent consciousness, especially that of personal individuality, requires the monad plus the highest attributes of the fifth [principle]. (K.H, cML 68)</blockquote>
<blockquote>To awaken in it [the Monad] to life the latent consciousness, especially that of personal individuality, requires the monad plus the highest attributes of the fifth [principle].<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 68 (Quezon City: Theosophical Publishing House, 1993), ???</ref></blockquote>





Revision as of 13:24, 5 April 2012

Monad (μονάς monas) is a Greek word for "unit". With the Pythagoreans it was a term for Divinity, the source or the One.

In Theosophy monad refers to the two highest principles, atman and buddhi. The monad, compelled by the circle of necessity, engages in a process of evolution from which emerges as a triad after assimilating the essence of manas during the stage of human evolution:

Monad (Gr.). The Unity, the one; but in Occultism it often means the unified triad, Atma-Buddhi-Manas, or the duad, Atma-Buddhi, that immortal part of man which reincarnates in the lower kingdoms, and gradually progresses through them to Man and then to the final goal— Nirvâna.[1]

The dual Monad

atman and buddhi, being universal, are not endowed with individual consciousness. Therefore the dual Monad is not conscious:

The sixth and seventh principles apart from the rest constitute the eternal, imperishable, but also unconscious “Monad.”[2]


The triple Monad

When the dual Monad absorbs the highest attributes of the fifth principle or manas, it becomes conscious:

To awaken in it [the Monad] to life the latent consciousness, especially that of personal individuality, requires the monad plus the highest attributes of the fifth [principle].[3]


Notes

  1. Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 216.
  2. Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 68 (Quezon City: Theosophical Publishing House, 1993), ???
  3. Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 68 (Quezon City: Theosophical Publishing House, 1993), ???