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'''Robert Bowen''' was a commander in the Royal Navy who was a personal pupil of [[Helena Petrovna Blavatsky]] and took detailed [[Robert Bowen Notes (article)|notes]] about how to read her masterwork [[The Secret Doctrine (book)|''The Secret Doctrine'']].
[[File:Robert Bowen.jpg|right|180px|thumb|Robert Bowen]]
[[File:Robert and Lizzie Anne Bowen .jpg|right|200px|thumb|Robert and Lizzie Bowen]]
'''Robert Bowen''' was an Irish student of [[Theosophy]] who may have been a personal pupil of [[Helena Petrovna Blavatsky]]. He is known for the detailed '''[[Robert Bowen Notes (article)|notes]]''' about how to read her masterwork [[The Secret Doctrine (book)|''The Secret Doctrine'']].
 
== Personal life ==
 
Robert Bowen was born in 1815 or 1816 at Cleady House, Kenmare, County Kerry, Ireland.<ref>1901 Census of Ireland; Ireland, Burial Index, 1600-1927; and Ireland, Civil Registration Deaths Index, 1864-1958.</ref> One biographer declared that his education was in Jesuit schools.<ref>Yvonne Burgess, [https://blavatskyarchives.com/burgessrobertbowenmmystery.pdf Robert Bowen mystery - "The Secret Doctrine and its study" pamphlet by Robert Bowen], at the BlavatskyArchives.com website.</ref> However, his family was not Roman Catholic, but Protestant members of the Church of Ireland, so the Jesuit education seems unlikely.<ref>Val Graham email to Janet Kerschner. October 16, 2022. Theosophical Society in America Archives. Mr. Graham is a descendant of Bowen.</ref>
 
<blockquote>
Robert had to work to support his two elder sisters until they married. It was the usual custom for sons of the landed gentry to enter the Diplomatic Service until they themselves inherited their properties. But a researcher at the Foreign and Commonwealth Office verified he held no position in any capacity with them. Robert's father lived a long life and so Robert did not become the gentleman farmer until later in his own life, not marrying until he was in his fifties.<ref>Yvonne Burgess, [https://blavatskyarchives.com/burgessrobertbowenmmystery.pdf Robert Bowen mystery - "The Secret Doctrine and its study" pamphlet by Robert Bowen], at the BlavatskyArchives.com website.</ref>
</blockquote>
 
The memoirs of Bob Maybury state that Bowen was "a strong home-ruler," or advocate of home rule for Ireland within the United Kingdom.
 
<blockquote>
Bob was even asked about him when he visited Kenmare in 1975, nearly 70 years after his death. He apparently often reduced rents due to unfortunate circumstances such as a “bad harvest” or “the loss of two cows”. Bob describes him as “deeply religious” but not one who accepted all the dogma of the church. He was apparently interested in the idea that the dead might be able to communicate with the living and even made a pact with a friend, who died first, that he should attempt to communicate with Robert after death. He was also interested in horticulture and herbalism.
 
Given the general economic situation it seems likely that the family were becoming progressively less prosperous. The Great Famine (1845-52) made it impossible for some of the poorer tenants to pay any rent (even if they survived). Bob Maybury reports that Robert “had vivid memories of corpses lying at the roadside when they drove to church on Sundays”. There were apparently hundreds of starving people living in cabins along the road to Kenmare.
 
The Bowens would still have had to pay rent to Richard J. T. Orpen, who then paid Trinity College. A number of middlemen throughout Ireland went bankrupt during and after the famine. This may explain why Robert delayed his marriage until he was 50 years old. He may also have been waiting to inherit before looking for a bride. <ref>Account from  "Bowen Biographies" provided by Val Graham. Theosophical Society in America Archives.</ref>
</blockquote>
 
It has been reported that he engaged in a naval career for some years, possibly serving as a Purser. No record confirms this activity, however, so the title of "Commander" often accorded to him is probably inaccurate.  A family member has stated:
 
<blockquote>
Family sources say instead that Robert Bowen spent some time working in a brewery in Cork as a young man, but soon returned to the family home at Cleady, Kenmare, Co. Kerry, and was thereafter a farmer.<ref>Account of his daughter Nancy Graham, from  "Bowen Biographies" provided by Val Graham. Theosophical Society in America Archives.</ref> His own father died in 1860 and he inherited the bulk of the property as the eldest son (we have the will).<ref>Val Graham email to Janet Kerschner. October 16, 2022. Theosophical Society in America Archives. Mr. Graham is a descendant of Bowen.</ref>
</blockquote>
 
In 1866 he married Elizabeth Ann Gillman Beamish, who was actually his first cousin through the Gillman lineage. The couple had six children, including [[P. G. Bowen|Gillman Beamish Bowen]], who was later known as Patrick or P. G. Bowen.<ref>Ireland, Select Marriages, 1619-1898 and Ireland, Select Births and Baptisms, 1620-1911.</ref> During those years, he engaged in a great deal of reading and writing, as a scholar of the Greek language.<ref>Yvonne Burgess, 3.</ref>
 
He died at home on [[March 1]], 1908, and was buried two days later in Kenmare.<ref>Ireland, Civil Registration Deaths Index, 1864-1958 and Ireland, Burial Index, 1600-1927.</ref>


== Involvement in the Theosophical Society ==
== Involvement in the Theosophical Society ==


How and when Commander Bowen joined the [[Theosophical Society ]] is not known. He became a personal pupil of [[Helena Petrovna Blavatsky]]. He "questioned her persistently about what attitude a student ought to take towards [[The Secret Doctrine (book)|''The Secret Doctrine'']]. He made careful notes of the answers she gave him and subsequently read them over to her to make sure that he had not mistaken her meaning." These notes were published in the January-March, 1932, issue of [[Theosophy in Ireland (periodical)|''Theosophy in Ireland'']] after Bowen's son, [[P. G. Bowen|Captain P. G. B. Bowen]], a Dublin theosophist, brought them to light.<ref>Robert Bowen, [http://www.theosophical.org/component/content/article/23-online-books/1699 "Madame Blavatsky on How to Study Theosophy"]. It is available online at Theosophical Publishing House.</ref> See '''[[Robert Bowen Notes (article)|Robert Bowen Notes]]'''.
Mr. Bowen became interested in [[Theosophical Society ]] in the early 1880s after meeting [[Anna Kingsford|Dr. Anna Kingsford]].<ref>Yvonne Burgess, 3.</ref><ref>Membership records for Bowen have not been located.</ref> Around 1889, he claimed to have become a personal pupil of [[Helena Petrovna Blavatsky]] and "questioned her persistently about what attitude a student ought to take towards [[The Secret Doctrine (book)|''The Secret Doctrine'']]. He made careful notes of the answers she gave him and subsequently read them over to her to make sure that he had not mistaken her meaning." These notes were published in the January-March, 1932, issue of ''Theosophy in Ireland'' after Bowen's son, [[P. G. Bowen|Captain P. G. Bowen]], brought them to light.<ref>Robert Bowen, [http://www.theosophical.org/component/content/article/23-online-books/1699 "Madame Blavatsky on How to Study Theosophy"]. It is available online at Theosophical Publishing House.</ref> See '''[[Robert Bowen Notes (article)|Robert Bowen Notes]]'''. '''
'''Note that no record has been found of Robert Bowen as a member of the Theosophical Society or participating in HPB's private Wednesday night classes, although he may have attended public lectures on Thursdays, and may have visited HPB.'''


In a letter to Dr. Wilks, dated June 1, 1935, P. G. Bowen states:
In a letter to Dr. Wilks, dated June 1, 1935, P. G. Bowen stated:


<blockquote>
<blockquote>
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<blockquote>
<blockquote>
He was, I should mention, close on 70 when I was born [1877]. I did not know much of him in my youth and discovered his occult connections only since leaving Africa and coming into possession of his papers.<ref>Kenneth Small personal archives.</ref></blockquote>
He was, I should mention, close on 70 when I was born [1882]. I did not know much of him in my youth and discovered his occult connections only since leaving Africa and coming into possession of his papers.<ref>Kenneth Small personal archives.</ref></blockquote>
 
== Involvement in other occult organizations ==


== Involvement in ceremonial work ==
Robert's son, Capt. [[P. G. Bowen]], claims that his father was "a member of the 'Club' mentioned by K.H."<ref>Letter to Mr. MacKinnon (July 22, 1937) preserved at Kenneth R. Small Archive of the Universal Brotherhood and Theosophical Society at Lomaland, 1874-1960 held in Special Collections University Archives, San Diego State University.</ref> in [[Mahatma_Letter_No._11#Page_6|Mahatma Letter No. 11]], which had been formed "for the practical teaching of magick" around the 1860s. Members included "some of the most advanced scholars in [[mesmerism]] and "ceremonial [[magic]]k," such as [[Eliphas Levi]], [[Antonio Regazzoni|Regazzoni]], and the Kopt Zergvan-Bey."<ref>[[Mahatma_Letter_No._11#Page_6|Page 6 of Mahatma Letter No. 11]].</ref>


Robert's son, Capt. [[P. G. Bowen]], claims that his father was "a member of the 'Club' mentioned by K.H."<ref>Letter to Mr. MacKinnon (July 22, 1937) preserved at Kenneth R. Small Archive of the Universal Brotherhood and Theosophical Society at Lomaland, 1874-1960 held in  Special Collections University Archives, San Diego State University.</ref> in [[Mahatma_Letter_No._11#Page_6|Mahatma Letter No. 11]], which had been formed "for the practical teaching of magick" around the 1860s. P. G. Bowen continues to say that his father "was a very intimate friend of [[Anna Kingsford]]" and adds:
P. G. Bowen continues to say that his father "was a very intimate friend of [[Anna Kingsford]]" and adds:


<blockquote>He states definitely that Anna Kingsford, in 1885 (I think) formed an Inner Group in her [[Hermetic Society]], and in it were [[William Wynn Westcott|Wynn Westcott]] and [[MacGregor Mathers]]. There was another member whom my father often mentions as ‘X’, or ‘A-A’ and sometimes as ‘Druid friend X’ or simply ‘The Druid’, and this person it was who brought the ‘Club’ material to A[nna]. K[ingsford]. Westcott and Mathers were given access to it, and later made it the basis of the [[Golden Dawn]] rituals.<ref>Letter to Mr. MacKinnon (July 22, 1937) preserved at Kenneth R. Small Archive of the Universal Brotherhood and Theosophical Society at Lomaland, 1874-1960 held in  Special Collections University Archives, San Diego State University.</ref></blockquote>
<blockquote>He states definitely that Anna Kingsford, in 1885 (I think) formed an Inner Group in her [[Hermetic Society]], and in it were [[William Wynn Westcott|Wynn Westcott]] and [[MacGregor Mathers]]. There was another member whom my father often mentions as ‘X’, or ‘A-A’ and sometimes as ‘Druid friend X’ or simply ‘The Druid’, and this person it was who brought the ‘Club’ material to A[nna]. K[ingsford]. Westcott and Mathers were given access to it, and later made it the basis of the [[Golden Dawn]] rituals.<ref>Letter to Mr. MacKinnon (July 22, 1937) preserved at Kenneth R. Small Archive of the Universal Brotherhood and Theosophical Society at Lomaland, 1874-1960 held in  Special Collections University Archives, San Diego State University.</ref></blockquote>


According to P. G. Bowen, Robert was "connected with the Golden Dawn in the early 90’s" and all this information comes "directly from manuscripts left by my father."
After P. G. Bowen returned to Ireland in 1922, he became friends with [[George William Russell|George Russell (known as A.E.)]]:
 
<blockquote>
When A.E. departed for America in 1935, shortly before his death, he nominated P. G. Bowen to the Presidency of the Hermetic Society in Dublin, which he [A.E.] had opened in 1885 as a branch of [[Anna Kingsford|Anna Kingsford’s]] London [[Hermetic Society|‘Hermetic Society’]], and became a focus of the Irish Literary Renaissance. The foremost members of this Society were [[Charles Johnston]] (who married [[Vera Johnston|H. P. Blavatsky’s niece]] in 1888), the able translator of the [[ Bhagavadgītā|Bhagavad Gîta]], the [[Yoga Sutras of Patanjali|Yoga-Sûtras of Patanjali]], etc., Stephen Mackenna who translated the Enneads by [[Plotinus]], the poets and authors James Stephens (''The Crock of Gold''), Fiona McLeod and [[William Butler Yeats]] (whom Charles Johnston had introduced to Theosophy). [[William Quan Judge|W. Q. Judge]], born in Dublin in 1851, the co-founder of the [[Theosophical Society in America (Judge)|Theosophical Society in America]], was a close friend of A.E. and the ‘Hermetic Society’ members, and helped to kindle the flame of the Irish Literary Renaissance.<ref>"About the Author" ''From the Sayings of the Ancient One'' (London: Theosophical Publishing House, 1985), ??. See also [http://www.gunnarlarson.se/http://www.gunnarlarson.se/ Gunnar Larson's web page]via [https://web.archive.org/web/20181104205836/http://www.gunnarlarson.se/ Wayback Machine].</ref>
</blockquote>
 
Robert Bowen was also involved with this group many years earlier. According to P. G. Bowen, Robert was "connected with the [[Hermetic Order of the Golden Dawn]] in the early 90’s" and all this information comes "directly from manuscripts left by my father."<ref>However, it seems that those manuscripts are no longer extant.</ref>
 
== Writings ==
 
* '''[http://www.studiesincomparativereligion.com/Public/default.aspx "The Ancient Wisdom in Africa"]''', ''Studies in Comparative Religion'' 3 no. 2 (Spring, 1969), 96-102.


== See also ==
== See also ==
Line 28: Line 71:
* '''[[Robert Bowen Notes (article)|Robert Bowen Notes]]'''.
* '''[[Robert Bowen Notes (article)|Robert Bowen Notes]]'''.
* Yvonne Burgess of the Theosophical Society in London has compiled biographical information about the Bowen family, which is available as '''[http://blavatskyarchives.com/burgessrobertbowenmmystery.pdf "Robert Bowen Mystery"]''' at Blavatsky Archives.
* Yvonne Burgess of the Theosophical Society in London has compiled biographical information about the Bowen family, which is available as '''[http://blavatskyarchives.com/burgessrobertbowenmmystery.pdf "Robert Bowen Mystery"]''' at Blavatsky Archives.
* '''[http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Robert+bowen&method=exact Articles about Robert Bowen]''' and reprints of his notes are listed in the [[Union Index of Theosophical Periodicals]].


== Notes ==
== Notes ==
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[[Category:Associates of HPB|Bowen, Robert]]
[[Category:Associates of HPB|Bowen, Robert]]
[[Category:Nationality Irish|Bowen, Robert]]
[[Category:Nationality Irish|Bowen, Robert]]
[[Category:Military careers|Bowen, Robert]]
[[Category:Hermeticists|Bowen, Robert]]
[[Category:Military|Bowen, Robert]]
[[Category:Farmers|Bowen, Robert]]
[[Category:Farmers|Bowen, Robert]]
[[Category:People|Bowen, Robert]]
[[Category:People|Bowen, Robert]]

Latest revision as of 16:22, 6 January 2023

Robert Bowen
Robert and Lizzie Bowen

Robert Bowen was an Irish student of Theosophy who may have been a personal pupil of Helena Petrovna Blavatsky. He is known for the detailed notes about how to read her masterwork The Secret Doctrine.

Personal life

Robert Bowen was born in 1815 or 1816 at Cleady House, Kenmare, County Kerry, Ireland.[1] One biographer declared that his education was in Jesuit schools.[2] However, his family was not Roman Catholic, but Protestant members of the Church of Ireland, so the Jesuit education seems unlikely.[3]

Robert had to work to support his two elder sisters until they married. It was the usual custom for sons of the landed gentry to enter the Diplomatic Service until they themselves inherited their properties. But a researcher at the Foreign and Commonwealth Office verified he held no position in any capacity with them. Robert's father lived a long life and so Robert did not become the gentleman farmer until later in his own life, not marrying until he was in his fifties.[4]

The memoirs of Bob Maybury state that Bowen was "a strong home-ruler," or advocate of home rule for Ireland within the United Kingdom.

Bob was even asked about him when he visited Kenmare in 1975, nearly 70 years after his death. He apparently often reduced rents due to unfortunate circumstances such as a “bad harvest” or “the loss of two cows”. Bob describes him as “deeply religious” but not one who accepted all the dogma of the church. He was apparently interested in the idea that the dead might be able to communicate with the living and even made a pact with a friend, who died first, that he should attempt to communicate with Robert after death. He was also interested in horticulture and herbalism.

Given the general economic situation it seems likely that the family were becoming progressively less prosperous. The Great Famine (1845-52) made it impossible for some of the poorer tenants to pay any rent (even if they survived). Bob Maybury reports that Robert “had vivid memories of corpses lying at the roadside when they drove to church on Sundays”. There were apparently hundreds of starving people living in cabins along the road to Kenmare.

The Bowens would still have had to pay rent to Richard J. T. Orpen, who then paid Trinity College. A number of middlemen throughout Ireland went bankrupt during and after the famine. This may explain why Robert delayed his marriage until he was 50 years old. He may also have been waiting to inherit before looking for a bride. [5]

It has been reported that he engaged in a naval career for some years, possibly serving as a Purser. No record confirms this activity, however, so the title of "Commander" often accorded to him is probably inaccurate. A family member has stated:

Family sources say instead that Robert Bowen spent some time working in a brewery in Cork as a young man, but soon returned to the family home at Cleady, Kenmare, Co. Kerry, and was thereafter a farmer.[6] His own father died in 1860 and he inherited the bulk of the property as the eldest son (we have the will).[7]

In 1866 he married Elizabeth Ann Gillman Beamish, who was actually his first cousin through the Gillman lineage. The couple had six children, including Gillman Beamish Bowen, who was later known as Patrick or P. G. Bowen.[8] During those years, he engaged in a great deal of reading and writing, as a scholar of the Greek language.[9]

He died at home on March 1, 1908, and was buried two days later in Kenmare.[10]

Involvement in the Theosophical Society

Mr. Bowen became interested in Theosophical Society in the early 1880s after meeting Dr. Anna Kingsford.[11][12] Around 1889, he claimed to have become a personal pupil of Helena Petrovna Blavatsky and "questioned her persistently about what attitude a student ought to take towards The Secret Doctrine. He made careful notes of the answers she gave him and subsequently read them over to her to make sure that he had not mistaken her meaning." These notes were published in the January-March, 1932, issue of Theosophy in Ireland after Bowen's son, Captain P. G. Bowen, brought them to light.[13] See Robert Bowen Notes.

Note that no record has been found of Robert Bowen as a member of the Theosophical Society or participating in HPB's private Wednesday night classes, although he may have attended public lectures on Thursdays, and may have visited HPB.

In a letter to Dr. Wilks, dated June 1, 1935, P. G. Bowen stated:

I knew nothing of my father as a Theosophist until I came to England eight years ago, in my fiftieth year, and then came into possession of his papers. He had specified that I was not to read these until I had reached the half century.[14]

Another piece of biographical information about his father is found in a letter to Mr. MacKinnon, dated July 22, 1937:

He was, I should mention, close on 70 when I was born [1882]. I did not know much of him in my youth and discovered his occult connections only since leaving Africa and coming into possession of his papers.[15]

Involvement in other occult organizations

Robert's son, Capt. P. G. Bowen, claims that his father was "a member of the 'Club' mentioned by K.H."[16] in Mahatma Letter No. 11, which had been formed "for the practical teaching of magick" around the 1860s. Members included "some of the most advanced scholars in mesmerism and "ceremonial magick," such as Eliphas Levi, Regazzoni, and the Kopt Zergvan-Bey."[17]

P. G. Bowen continues to say that his father "was a very intimate friend of Anna Kingsford" and adds:

He states definitely that Anna Kingsford, in 1885 (I think) formed an Inner Group in her Hermetic Society, and in it were Wynn Westcott and MacGregor Mathers. There was another member whom my father often mentions as ‘X’, or ‘A-A’ and sometimes as ‘Druid friend X’ or simply ‘The Druid’, and this person it was who brought the ‘Club’ material to A[nna]. K[ingsford]. Westcott and Mathers were given access to it, and later made it the basis of the Golden Dawn rituals.[18]

After P. G. Bowen returned to Ireland in 1922, he became friends with George Russell (known as A.E.):

When A.E. departed for America in 1935, shortly before his death, he nominated P. G. Bowen to the Presidency of the Hermetic Society in Dublin, which he [A.E.] had opened in 1885 as a branch of Anna Kingsford’s London ‘Hermetic Society’, and became a focus of the Irish Literary Renaissance. The foremost members of this Society were Charles Johnston (who married H. P. Blavatsky’s niece in 1888), the able translator of the Bhagavad Gîta, the Yoga-Sûtras of Patanjali, etc., Stephen Mackenna who translated the Enneads by Plotinus, the poets and authors James Stephens (The Crock of Gold), Fiona McLeod and William Butler Yeats (whom Charles Johnston had introduced to Theosophy). W. Q. Judge, born in Dublin in 1851, the co-founder of the Theosophical Society in America, was a close friend of A.E. and the ‘Hermetic Society’ members, and helped to kindle the flame of the Irish Literary Renaissance.[19]

Robert Bowen was also involved with this group many years earlier. According to P. G. Bowen, Robert was "connected with the Hermetic Order of the Golden Dawn in the early 90’s" and all this information comes "directly from manuscripts left by my father."[20]

Writings

See also

Notes

  1. 1901 Census of Ireland; Ireland, Burial Index, 1600-1927; and Ireland, Civil Registration Deaths Index, 1864-1958.
  2. Yvonne Burgess, Robert Bowen mystery - "The Secret Doctrine and its study" pamphlet by Robert Bowen, at the BlavatskyArchives.com website.
  3. Val Graham email to Janet Kerschner. October 16, 2022. Theosophical Society in America Archives. Mr. Graham is a descendant of Bowen.
  4. Yvonne Burgess, Robert Bowen mystery - "The Secret Doctrine and its study" pamphlet by Robert Bowen, at the BlavatskyArchives.com website.
  5. Account from "Bowen Biographies" provided by Val Graham. Theosophical Society in America Archives.
  6. Account of his daughter Nancy Graham, from "Bowen Biographies" provided by Val Graham. Theosophical Society in America Archives.
  7. Val Graham email to Janet Kerschner. October 16, 2022. Theosophical Society in America Archives. Mr. Graham is a descendant of Bowen.
  8. Ireland, Select Marriages, 1619-1898 and Ireland, Select Births and Baptisms, 1620-1911.
  9. Yvonne Burgess, 3.
  10. Ireland, Civil Registration Deaths Index, 1864-1958 and Ireland, Burial Index, 1600-1927.
  11. Yvonne Burgess, 3.
  12. Membership records for Bowen have not been located.
  13. Robert Bowen, "Madame Blavatsky on How to Study Theosophy". It is available online at Theosophical Publishing House.
  14. Kenneth Small personal archives.
  15. Kenneth Small personal archives.
  16. Letter to Mr. MacKinnon (July 22, 1937) preserved at Kenneth R. Small Archive of the Universal Brotherhood and Theosophical Society at Lomaland, 1874-1960 held in Special Collections University Archives, San Diego State University.
  17. Page 6 of Mahatma Letter No. 11.
  18. Letter to Mr. MacKinnon (July 22, 1937) preserved at Kenneth R. Small Archive of the Universal Brotherhood and Theosophical Society at Lomaland, 1874-1960 held in Special Collections University Archives, San Diego State University.
  19. "About the Author" From the Sayings of the Ancient One (London: Theosophical Publishing House, 1985), ??. See also Gunnar Larson's web pagevia Wayback Machine.
  20. However, it seems that those manuscripts are no longer extant.