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{{DISPLAYTITLE:''The Theosophical Glossary'' (book)}}
{{DISPLAYTITLE:''The Theosophical Glossary'' (book)}}
'''UNDER CONSTRUCTION'''<br>'''UNDER CONSTRUCTION'''<br>
[[File:Theosophical Glossary cover.jpg|right|245px|thumb|Boris de Zirkoff's copy - a 1952 replica of 1892 first edition]]
'''''The Theosophical Glossary''''' was written by [[Helena Petrovna Blavatsky]], but published posthumously in 1892 after some editorial work by [[G. R. S. Mead]]. An ambitious work, the glossary included 2797 terms from Sanskrit, other oriental languages, Kabbalah, Freemasonry, Rosicrucianism, Hermeticism, Egyptology, Judeo-Christian studies, and other sources. The manuscript did not benefit from an opportunity for the author to review and revise it, due to her death on [[May 8]], 1891. Consequently, the quality is uneven, and the glossary entries include errors, especially in Sanskrit. This volume has to be read with discrimination, as Madame Blavatsky herself recommended for any form of study.
::'''NOTE: A detailed analysis by [[Boris de Zirkoff]] of the glossary  is provided in this wiki article as an aid to readers, along with [http://resources.theosophical.org/pdf/Authors/Blavatsky/Blavatsky_Theosophical_Glossary.pdf a link to his annotated copy of the glossary].'''
 
An '''HTML version of the glossary''' is available at [https://theosophytrust.org/Online_Books/Theosophical_Glossary_V2.4.pdf TheosophyTrust.org].
 
Two other resources that should be consulted for comparison to ''The Theosophical Glossary'', or to supplement its information, are [http://www.theosociety.org/pasadena/ocglos/og-hp.htm '''''Occult Glossary'''''] by [[Gottfried de Purucker]] and the [http://www.theosociety.org/pasadena/etgloss/anj-arc.htm '''''Encyclopedic Theosophical Glossary'''''] at Theosophical University Press Online. See also the '''''[http://www.theosophy-nw.org/theosnw/ctg/ctg-hp.htm Collation of Theosophical Glossaries]'''''.
 
== Writing and publication ==
== Writing and publication ==


== Editions an availability online ==
Many definitions used in this glossary were published previously in other Blavatsky works such as [[Isis Unveiled (book)|''Isis Unveiled'']] and [[The Key to Theosophy (book)|''The Key to Theosophy'']]. Madame Blavatsky, known as HPB, combined these with definitions from Western esotericism that were provided by her associate [[William Wynn Westcott]]. She also wrote and assembled many additional definitions, working in her own unique style, which was psychically inspired rather than scholarly. When writing, she turned herself over to her higher mind, or served as an amanuensis to her [[Masters of Wisdom|Masters]]. In many cases the resultant wording was identical to that published by other writers, but any effect of seeming plagiarism was purely unintentional. During the last months of preparing the manuscript, HPB was very ill, and was also working intently on other writing projects.
 
Elsie Benjamin wrote of the glossary:
<blockquote>
The fact that the book wasn't prepared until shortly before her death, would seem to indicate that its preparation was one of her last literary undertakings, and with all the other terrific amount of literary work she had on her hands, I THINK the book was compiled by one or more of her students.<ref>Mrs.  Harry Benjamin, "Theosophical Glossary and the Psychic," ''Theosophy World'' (August 1996). [http://www.theos-world.com/archives/show.php?NAME=tw199608&PATH=txt&DESC=August%201996%20Issue Available online.]</ref>
</blockquote>
 
Clearly Madame Blavatsky had the opportunity to review only a few pages of the manuscript before her death. The work of editing the glossary was taken over by [[G. R. S. Mead]], then only 28 years old. He was well-educated in philosophy, but not as an orientalist. Perhaps he was under some pressure to get the manuscript into print quickly. In his preface to the book, Mead freely admitted that he had not been able to undertake the scholarly work needed to verify the glossary entries and identify their sources. According to HPB's wishes, he did acknowledge the assistance of [[William Wynn Westcott]] and the works of four authors as significant sources of information:  Ernest John Eitel, John Dowson, H. H. Wilson, and Kenneth R. H. MacKenzie.
 
::'''Daniel H. Caldwell has shared a very thorough [http://blavatskyarchives.com/Caldwell_Chronology_Theosophical_Glossary.pdf chronology] of the writing and publication of this book.'''<ref>An alternate source of this link is at [http://resources.theosophical.org/pdf/Authors/Caldwell/Caldwell_Theosophical_Glossary_updated.pdf  this website.] </ref>
 
== Editions and availability online ==
 
Compared to other Blavatsky works, the glossary has had relatively few reprintings, and no new editions have been issued. Even [[Boris de Zirkoff]], editor of her [[Collected Writings (book)|''Collected Writings'']], did not attempt the much-needed revision.
 
All English printings except the 1918 Krotona version have been photographic reproductions of the original.
 
* London: Theosophical Publishing Society; New York: The Path Office, 1892. No digital version available.
* Krotona, Hollywood, Los Angeles: Theosophical Publishing Society, 1918. Available at [https://catalog.hathitrust.org/api/volumes/oclc/4563096.html Hathitrust]. 360 pages.
* Los Angeles, Theosophy Co., 1930, 1952, 1966, 1971, 1973, 1990. Photographic reproductions of the original 1892 version. 389 pages. 1930 copy available at [https://babel.hathitrust.org/cgi/pt?id=inu.39000003129744;view=1up;seq=5 Hathitrust].
* Ann Arbor: Gryphon Books, 1971. Facsimile reprint. 389 pages.
* Detroit: Gale Research Co., 1974. Facsimile reprint. 389 pages.
 
The glossary has been translated into Russian, French, and Spanish.


The [[Union Index of Theosophical Periodicals]] lists [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=theosophical+glossary&method=exact&page=1 106 articles] about or extracted from the Glossary. From 1894 to 1913 the journal [[Le Lotus Bleu (periodical)|''Le Lotus Bleu'']] regularly printed entries from the French edition, ''Glossaire Theosophique'', and other journals have frequently based articles on the Glossary.
The [[Union Index of Theosophical Periodicals]] lists [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=theosophical+glossary&method=exact&page=1 106 articles] about or extracted from the Glossary. From 1894 to 1913 the journal [[Le Lotus Bleu (periodical)|''Le Lotus Bleu'']] regularly printed entries from the French edition, ''Glossaire Theosophique'', and other journals have frequently based articles on the Glossary.
== Abbreviations used in definitions ==
Immediately following most of the terms in the glossary, there is a gloss in parentheses identifying the language or tradition from which the term is derived. The most common is '''(''Sk.'')''', for Sanskrit. These glosses are presented as abbreviations in italics. In addition, over 100 entries are followed by '''[w.w.w.]''', representing [[William Wynn Westcott]] as the source.
A list of common abbreviations follows:
{{Col-begin|width=100%}}
{{Col-break|width=5%}}
{{Col-break|width=30%}}
Alch. = Alchemical sources<br>
Arab. = Arab traditions<br>
Assyr. = Assyrian language<br>
Celtic = Celtic language<br>
Chald. = Chaldean language<br>
Chin. = Chinese language<br>
Copt. = Coptic mythology<br>
Eg. = Egyptian mythology<br>
Esot. = Esoteric sources<br>
Germ. = German language<br>
Gn./Gnost. = Gnostic sources<br>
Gr. = Greek language<br>
Heb. = Hebrew language<br>
Hind. = Hindu religion<br>
Iceland. = Icelandic language<br>
Irish = Irish traditions<br>
{{Col-break|width=30%}}
Jap. = Japanese language<br>
Kab. = Kabbalah<br>
Kolarian = Kolarian tribe in India<br>
Lat. = Latin language<br>
Mazd. = Mazdaism or Zoroastrianism<br>
Mex. = Mexican traditions<br>
Mong./Mongol. = Mongolian language<br>
Mys./Mystic = mysticism<br>
Occult. = Occultist literature<br>
Pali = Pali language<br>
Pers. = Persian language<br>
Peruv. = Peruvian language<br>
Phoen. = Phoenician language<br>
Prakrit = ancient Indian dialects<br>
Quiché = Guatelamalan; Popol Vuh<br>
Ros. = Rosicrucian sources
{{Col-break|width=30%}}
Russ. = Russian language<br>
Saxon = Saxon language<br>
Scand. = Scandinavian mythology<br>
Septuag. = Septuagint<br>
Sing. = Singhalese language<br>
Sk. = Sanskrit language<br>
Slavon. = Slavonian tradition<br>
Syr. = Syrian language<br>
Tah. = Tahitian language<br>
Tam. = Tamil language<br>
Tib. = Tibetan language<br>
Vulgate = Vulgate Bible<br>
Zend = Zend-Avasta scripture<br>
Zohar = Zohar commentaries<br>
{{Col-end}}


== Reviews and criticisms of the Glossary ==
== Reviews and criticisms of the Glossary ==


Several criticisms were leveled against the final editor of the Glossary after its publication:
The eagerly-awaited Glossary was quickly found wanting, after its release in 1892. Several criticisms were leveled against the work:
::* Specific errors were identified.
::* Errors were made in transliteration of Sanskrit terms.
::* Some entries were not original with HPB, but from unidentified sources.
::* Definitions of terms were erroneous.
::*  
::* Important concepts and persons were omitted.
::* Sources of definitions were not identified.


=== Review by Colonel Olcott ===
=== Review by Colonel Olcott ===


[[Henry Steel Olcott]], President-Founder of the [[Theosophical Society]], wrote one of the earliest reviews:
[[Henry Steel Olcott]], President-Founder of the [[Theosophical Society]], wrote one of the earliest reviews. He praised the production of the book, its paper, binding, and timeliness; and its definitions of terms from [[The Secret Doctrine (book)|''The Secret Doctrine'']]. He expressed great regret, however, that Sanskrit scholars had not been consulted to review the manuscript.
<blockquote>
Nothing could have been more timely for, with the expansion of our literature, fresh Oriental terms are being introduced which, without interpretation, are meaningless to the Western reader. The present work supplies a crying want, therefore, and will add enormously to H. P. B.s literary reputation while, at the same time, going to show her extraordinary clairvoyant intuition. Needless to say, she never made the least pretence to what is called scholarship, i.e., acquiring her knowledge in the usual way by book-study: it came to her mainly while in the act of writing. In a letter to her sister, quoted by [[Alfred Percy Sinnett|Mr. Sinnett]] in his biography of her, she very clearly describes this mental process. But when it came to quoting or translating from current literature, her habit was to ask the help of those who were learned in the specialities she might be discussing. When she first undertook the [[The Secret Doctrine (book)|“Secret Doctrine”]] there was an agreement between her and the late erudite [[T. Subba Row|Mr. T. Subba Row]], that he should edit the portions relating to Indian Philosophy, verify her transliterations and correct her interpretations of Sanskrit words. If she had lived to bring out the Glossary, this would undoubtedly have been her course, and the work would have been free from the large number of errors which now characterize it, and which are more than likely to be pointed out by unfriendly Orientalist critics. Deserving of all praise, as Mr. Mead’s industry and skill in editing this are, he would have done better service to H. P. B. by calling upon some one or more of our most competent Indian colleagues to have verified the renderings of the Sanskrit words and phrases; the more so as they would doubtless have considered it a labor of love. Accuracy would not then have been sacrificed to speed. As it stands, the Glossary must be taken as giving the meanings which H. P. B. supposed the words to have, and which interpret the ideas she put in to English words while writing. In this respect it is invaluable to theosophical students. But from the point of [[Sanskrit]] scholarship it appears full of blunders. In imitation of H. P. B.’s own example, I have asked an English-knowing Sanskrit pandit to report upon the Sanskrit words under the initial A. He says:
[[File:Glossary spine.jpg|right|90px|thumb|Spine label on Boris de Zirkoff copy]]
<blockquote>
<blockquote>
Head-quarters Staff have given still another proof of their amazing industry by bringing out H. P. B.’s posthumous and most useful “Theosophical Glossary”. It is a 4to. volume of 389 pp., printed superb type, on the best of paper, and bound to match the “Secret Doctrine.”
“The transliteration of the Sanskrit words is sometimes so bad that readers may often confound them for others which have a different meaning. With this general remark, I may say that out of 154 words beginning with A, put down as Sanskrit, 28 words are so transliterated that some of them would not, in their new garb, be taken to be Sanskrit. Eighteen of the words are very badly explained, as, for instance, ''Adhyátma vidya'', which literally means 'the Science of Atma,’ and not ‘the esoteric luminary.’ (This mistake is copied from Dr. Eitel.) ''Amitábha'' is a Sanskrit expression, meaning ‘boundless splendor' not a ‘Chinese corruption of the Sanskrit Amrita Buddha,’ as explained. The Amitábhas are certain Devas who are said, in the Vishnu Purana, to rule the sky in Raivata and Sávarni Manvantaras. ''Aindriya'' means literally ‘pertaining to the senses,’ not ‘Indrani, the wife of Indra.’ ''Apana'' is wrongly explained as 'inspirational breath' and is not ‘a practice in Yoga.’ It means the 'wind' or 'vayu' which is said to be in the lower portion of the body. ''Prána,'' again, is ‘not expirational  breath.’ ''Arasamaram'' is not Sanskrit but pure Tamil, and means simply
Nothing could have been more timely for, with the expansion of our literature, fresh Oriental terms are being introduced which, without interpretation,’ are meaningless to the Western reader. The present work supplies a crying want, therefore, and will add enormously to H. P. B.s literary reputation while, at the same time, going to  
the Pipal tree, literally, ‘the king of trees.’ Two of the erroneous renderings of Sanskrit under the letter A have been taken over from Dowson’s ‘Classical Dictionary of India,’ and five from Dr. Eitel’s 'Sanskrit-Chinese “Dictionary.’ Under the letter B there are seven mis-translations; under C one; and under D fourteen. Thus, overlooking minor ones, in the first four letters of the alphabet, out of 303 words, there are no less than 40 glaring mis-translations. I have examined no farther.
show her extraordinary clairvoyant intuition. Needless to say, she never made the least pretence to what is called scholarship, i.e., acquiring her knowledge in the usual way by book-study: it came to her mainly while in the act of writing. In a letter to her sister, quoted by Mr. Sinnett in his biography of her, she very clearly describes this mental process. But when it came to quoting or translating from current literature, her habit was to ask the help of those who were learned in the specialities she might be discussing. When she first undertook the “Secret Doctrine” the rew as an agreement between her and the late erudite Mr. T. Subba Row, that he should edit the portions relating to Indian Philosophy, verify her transliterations and correct her interpretations of Sanskrit words. If she had lived to bring out the Glossary, this would undoubtedly have been her course, and the work would have been
</blockquote>
free from the large number of errors which now characterize it, and which are more than likely to be pointed out by unfriendly Orientalist critics. Deserving of all praise, as Mr. Mead’s industry and skill in editing this are he would have done better service to H. P. B. by calling upon some one or more of our most competent Indian colleagues to have verified the renderings of the Sanskrit words and phrases; the more so as they would doubtless
have considered it a labor of love. Accuracy would not then have been sacrificed to speed. As it stands, the Glossary must be taken as giving the meanings which H. P. B. supposed the words to have, and which interpret the ideas she put in to English words while writing. In this respect it is invaluable to theosophical students. But from the point of Sanskrit scholarship it appears full of blunders. In imitation of H. P. B.’s own example, I have asked an English-knowing Sanskrit pandit to report upon the Sanskrit words under the initial A. He says:


Among the many proofs of the incompleteness of the MS. must be mentioned these: Sankara, Founder of the Adwaita school, is mentioned, but not Ramanuja and Madhava, the equally well known Founders of the other two great schools, the Dwaita and Vishisthadvaita ... All these would have been rectified if H. P. B. had lived.
In his modest Preface to the Glossary, [[G. R. S. Mead|Mr. Mead]] disclaims all "pretension to the elaborate and extraordinary scholarship requisite for the editing" of the work, and candidly admits the likelihood of there being mistakes in transliteration: he tells us also that, for the interpretation of facts relating to the Kabalah, to Rosicrucian and Hermetic doctrines, H. P. B. availed of the Help of our erudite brother [[William Wynn Westcott|W . Wynn Westcott]]. It is a thousand pities that the Sanskrit portions were not sent here for verification by Mr. Gopalacharlu, Prof. Manilal, Mr. Govinda Dasa, of Benares, or R. Sundara Sastri, of Kumbakonam — all [[F.T.S.|F. T. S.’s]] and staunch friends of [[Helena Petrovna Blavatsky|H. P. B.]] Permitting the work to be hurried out with so many errors of omission and commission in its Sanskrit department, are we not playing into the hands of [[Max Müller |Prof. Muller]] and other Sanskritists who concur with him in calling us a lot of pseudo-scholars?
As for the explanations of terms pertaining to [[Occultism|occultism]] and the Secret Doctrine in particular, words of praise are superfluous, for H. P. B. wrote upon those themes with perfect knowledge of her subject and with unequalled force and brilliancy. For this reason, I repeat, the work should be in every Theosophist’s library.<ref>H. S. Olcott, "Theosophical Glossary by HP Blavatsky," ''The Theosophist'' 13.7 (April, 1892), 444. Available from [http://www.iapsop.com/archive/materials/theosophist/theosophist_v13_n07_april_1892.pdf IAPSOP website].</ref>
</blockquote>
[[File:Glossary spine label.jpg|300px|right|thumb|Spine label on Boris de Zirkoff copy]]
=== Critique by Boris de Zirkoff ===
[[Boris de Zirkoff]], editor of Madame Blavatsky's [[Collected Writings (book)|''Collected Writings'']], wrote an article in his journal [[Theosophia (periodical)|''Theosophia'']]  called '''[http://resources.theosophical.org/pdf/Authors/De%20Zirkoff/De_Zirkoff_Who_Played_That_Trick.pdf "Who Played That Trick on H. P. B.? the Puzzle of 'The Theosophical Glossary.'"]'''<ref>Boris de Zirkoff, "Who Played That Trick on H. P. B.? the Puzzle of 'The Theosophical Glossary.'" ''Theosophia'' 24.113 (Winter, 1967-1968), 12. It was reprinted in [[The Canadian Theosophist (periodical)|''The Canadian Theosophist'']] Vol. 49, May-June, 1968.</ref> He reiterated much of the criticism expressed by Colonel Olcott, and also his praise of definitions written purely by Madame Blavatsky without reference to other sources.
<blockquote>
<blockquote>
“The transliterations of the Sanskrit words is sometimes so bad that readers may often confound them for others which have a different meaning. With this general remark, I may say that out of 154 words beginning with A, put down as Sanskrit, 28 words are so transliterated that some of them would not, in their new o-arb, be taken to be Sanskrit. Eighteen of the words are very badly explained, as, for instance, Adhyatm a vidya, which literally means the Science of Atma,and n o t ‘ the esoteric luminary.’ (This mistake is copied from Dr. Eitel.) Amitabha, is a Sanskrit expression, meaning ‘ boundless splendor not a ‘Chinese corruption of the Sanskrit Amrita Buddha,’ as explained. The Amitabhas are certain Devas who are said, in the Yishnu Purana, to rule the sky in Raivata  and Savarni Manvantaras. Aindriya means literally ‘pertaining to the senses,’ not ‘Indrani, the wife of Indra.’ Apana is wrongly explained as 4 inspiration albreath and is not ‘a practice in Yoga.’ It means the ‘wind * or ‘vayu* which is said to be in the lower  portion of the body. Prana, again, is ‘not expirational  breath.’ Arasamaram is not Sanskrit but pure Tamil, and means simply
As far as Mead is concerned, he lets us know, in his Preface to this work, that H.P.B. desired to express her indebtedness “as far as the tabulation of facts is concerned,” to four works, namely, the ''Sanskrit-Chinese Dictionary'' of Eitel, the ''Hindu Classical Dictionary'' of Dowson, Wilson’s ''Vishnu-Purâna'' and the ''Royal Masonic Cyclopaedia'' of Kenneth R. H. MacKenzie. He also points out the definitions signed W.W.W. are by [[William Wynn Westcott|W. W. Westcott]]...
the Pipal tree, literally, ‘ the king of trees.’ Two of the erroneous renderings of Sanskrit under the letter A have been taken over from Dowson’s ‘Classical Dictionary of India,and five from Dr. Eitel’s 4 Sanskrit-Chinese “Dictionary.’ Under the letter B there are seven mis-translations; under C one; and under D fourteen. Thus, overlooking minor ones, in the first four letters of the alphabet, out of 303 words, there are no less than 40 glaring mis-translations. I have examined no farther.
 
</blockquote>
A careful analysis of the definitions and of the probable sources from which they were borrowed, has disclosed that out of the 2,767 definitions, a minimum of 2,212 have been taken from the works of a large number of scholars, either verbatim or with very minor alterations, and with no acknowledgement whatsoever; in a few cases a line or two has been added, giving an occult interpretation probably by H.P.B. herself; such instances are very few...


Among the many proofs of the incompleteness of the M S. must be mentioned these: Sankara, Founder of the Adwaita school, is mentioned, but not Ramanuja and Madhava, the equally well known Founders of the other two great schools, the Dwaita and Yishisthadvaita; Rammohun Roy is spoken of, but not Yalmiki, author of the Ramayana, nor even Swami Davananda Saraswati, our contemporary. Bhagavatam is described as “a Tamil scripture on Astronomy and other things,” whereas it is one of the (Sanskrit) Mahapuranas and treats on Y e d an tic Philosophy, the Creation, histories of sovereigns, etc. All these would have been rectified if H. P. B. had lived.
There are 124 terms signed by W. Wynn Westcott; 217 terms identical, or practically so, with the corresponding terms in the Glossary of the 2nd edition of ''The Key to Theosophy''; about 25-30 terms from ''The Secret Doctrine''; and about 70 terms from ''Isis Unveiled''.


In his modest Preface to the Glossary, Mr. Mead disclaims all “pretension to the elaborate and extraordinary scholarship requisite for the editing” of the work, and candidly admits the likelihood of there being mistakes in transliteration: he tells us also that, for the interpretation of facts relating to the Kabalah, to Rosicrucian and Hermetic doctrines, H. P. B. availed of the Help of our  erudite brother W . Wynn Westcott. It is a thousand pities that the Sanskrit portions were not sent here for verification by Mr. Gopalacharlu, Prof. Manilal, Mr. Govinda Dasa, of Benares, or R. Sundara Sastri, of Kumbakonam — all F. T. S.’s and staunch friends of H. P. B. Permitting the work to be hurried out with so many errors of omission and commission in its Sanskrit department, are we not playing into the hands of Prof. Muller and other Sanskritists who concur with him in calling us a lot of pseudo-scholars?
We are faced here with a perfectly honest but woefully inadequate attempt on the part of various early scholars to grasp the subtle meaning of Oriental and other ancient terms, and to render their phonetic or actual form in English letters...


As for the explanations of terms pertaining to occultism and the Secret Doctrine in particular, words of praise are superfluous, for H. P. B. wrote upon those themes with perfect knowledge of her subject and with unequalled force and brilliancy. For this reason, I repeat, the work should be in every Theosophist’s library.<ref>H. S. Olcott, "Theosophical Glossary by HP Blavatsky," ''The Theosophist'' 13.7 (April, 1892), 444.</ref> Available from [http://www.iapsop.com/archive/materials/theosophist/theosophist_v13_n07_april_1892.pdf IAPSOP website].
To publish the Theosophical Glossary as it now stands simply means to perpetuate willingly and deliberately hundreds of errors; it also means to ascribe them, at least partially so, to H.P.B., imagining that the definitions are hers, as no source of reference is given; while in reality, when adequate explanation and analysis of the text is made, nothing could be more erroneous than to imagine that H.P.B. was herself responsible for the majority of the definitions in the book...<ref>Boris de Zirkoff, "Who Played That Trick on H. P. B.? the Puzzle of 'The Theosophical Glossary.'" ''Theosophia'' 24.113 (Winter, 1967-1968), 12. It was reprinted in [[The Canadian Theosophist (periodical)|''The Canadian Theosophist'']] Vol. 49, May-June, 1968.</ref>
</blockquote>
</blockquote>
=== Daniel Caldwell on other critiques ===
Blavatsky scholar Daniel H. Caldwell wrote a lengthy posting in the Internet discussion group '''Theos-talk''' in which he refuted some of the claims made by Boris de Zirkoff and other critics. He presented a very logical case that some of the erroneous glossary entries had been published previously by HPB herself, and that young G. R. S. Mead should not bear all the burden of the glossary's flaws. See '''[http://blavatskyarchives.com/caldwell_theos_talk_theosophical_glossary.pdf "Some Observations on the Claims made by Boris de Zirkoff and others."]''' In his view the estimable Mr. de Zirkoff seems to have overstated the case that Mead played a "trick" on HPB.<ref>Daniel H. Caldwell, "Some Observations on the Claims made by Boris de Zirkoff and others " in [http://blavatskyarchives.com/caldwell_theos_talk_theosophical_glossary.pdf Blavatsky Archives website]. Accessed May 20, 2019.</ref>


=== Comments by Elsie Benjamin ===
=== Comments by Elsie Benjamin ===
Line 44: Line 153:


== Analysis of sources, by Boris de Zirkoff ==
== Analysis of sources, by Boris de Zirkoff ==
[[Boris de Zirkoff]] devoted a considerable effort to analyzing the sources of the Glossary entries. He took a 1952 replica of the 1892 first edition and penciled marginal notes beside most of the terms. '''[http://resources.theosophical.org/pdf/Authors/Blavatsky/Blavatsky_Theosophical_Glossary.pdf Here is a scan of his annotated copy].'''
Richard Robb, Michael Conlin, and Janet Kerschner worked together to expand Mr. de Zirkoff's notes identifying his sources:


{| class="wikitable"  
{| class="wikitable"  
|-
|-
! Abbreviation
! Abbreviation
! # of<br>terms
! Author
! Author
! Title
! Title
! Digital links
|-
|-
| <center>5</center>  
| <center>Anson</center>
| [[H. P. Blavatsky]]
| <center>68</center>
| ''Five Years of Theosophy''
| Wilhelm Wägner<br>M. W. MacDowell<br>W. S. S. Anson
| ''Asgard and the Gods''. Adapted by M. W. MacDowell, and edited by William Swan Sonnenschein<br>(afterwards Stallybrass) Anson. London, 1880; 2nd ed, 1882; 5th ed 1887.
| [https://archive.org/details/cu31924098820842 1882 edition]
|-
|-
| <center>Bonwick</center>
| <center>Bonwick</center>
| | <center>52</center>
| James Bonwick
| James Bonwick
| ''Egyptian Belief and Modern Thought''. London: Kegan Paul & Co., 1878.
| [https://archive.org/stream/egyptianbeliefmo00bonw/egyptianbeliefmo00bonw_djvu.txt 1876 edition]
|-
| <center>Browne</center>
| <center>1</center>
| Bishop E. Harold Browne
| Unidentified<br>[NOTE: Glossary term Dionysos]
|
|
|-
|-
| <center>Cory</center>
| <center>Cory</center>
| <center>1</center>
| Isaac Preston Cory
| Isaac Preston Cory
| ''Ancient Fragments, Appolodorus''
| ''Ancient Fragments of the Phoenician, Carthaginian, Babylonian, Egyptian, and other authors''. First edition 1832. The 1876 abridged edition was reduced by 30%.<br>[NOTE: Glossary term Odacon - see 1832 edition under Berossus.]
| [http://www.sacred-texts.com/cla/af/index.htm 1832 edition]<br>[https://archive.org/details/corysancientfrag00coryuoft 1876 abridged edition]
|-
|-
| <center>D</center>
| <center>D</center>
| | <center>414</center>
| John Dowson
| John Dowson
|
| ''A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature''.<br> London: Trübner & Co., 1879.
| [https://catalog.hathitrust.org/Record/001392774 1879 edition]
|-
| <center>Draper</center>
| <center>1</center>
| John William Draper
| ''History of the Conflict between Religion and Science''. New York: D. Appleton and Company, 1875.<br>[NOTE: Glossary term Ecbatana]
| [http://moses.law.umn.edu/darrow/documents/Draper_History_Conflict_Religion_Science.pdf 1875 edition]
|-
|-
| <center>Eit/Eitel</center>  
| <center>Eit/Eitel</center>  
| Ernst John Eitel
| <center>125</center>
|
| Ernest John Eitel
| (1) ''Handbook of Chinese Buddhism, being a Sanskrit-Chinese dictionary''.<br>Hong Kong, 1870; London: Trübner & Co., 1888 2nd ed.<br>(2) ''Buddhism, its Historical, Theoretical and Popular Aspects''. Hong Kong: Lane Crawford & Co., 1884.
| [https://catalog.hathitrust.org/Record/100544030 Handbook 1888 edition]<br>[https://catalog.hathitrust.org/api/volumes/oclc/6258489.html Buddhism 1884 edition]
|-
|-
| <center>Hardy</center>  
| <center>Hardy</center>  
| <center>34</center>
| Robert Spence Hardy
| Robert Spence Hardy
|
| (1) ''Eastern Monachism''. London, 1850.<br>(2) ''A Manual of Budhism in its Modern Development''. London, 1853; 2nd edition 1880. Translated from a Singalese manuscript.
| [https://archive.org/details/easternmonachism00hard Monachism - 1860 edition]<br>[https://babel.hathitrust.org/cgi/pt?id=mdp.39015011294975;view=1up;seq=9 Manual 1860 edition]
|-
|-
| <center>H.P.B.</center>  
| <center>H.P.B.</center>  
| <center>469</center>
| [[H. P. Blavatsky]]
| [[H. P. Blavatsky]]
|
| 469 terms were written by HPB in whole or in part
| Not applicable
|-
|-
| <center>Isis</center>
| <center>Isis</center>
| <center>70-80</center>
| [[H. P. Blavatsky]]
| [[H. P. Blavatsky]]
| [[Isis Unveiled (book)|''Isis Unveiled'']]
| [[Isis Unveiled (book)|''Isis Unveiled'']]. New York: J.W. Bouton, 1877.
| [https://babel.hathitrust.org/cgi/pt?id=uc1.31822035060367;view=1up;seq=8 1893 edition]
|-
|-
| <center>K</center>
| <center>K</center>
| <center>217</center>
| [[H. P. Blavatsky]]
| [[H. P. Blavatsky]]
| [[The Key to Theosophy (book)|''The Key to Theosophy'']]
| [[The Key to Theosophy (book)|''The Key to Theosophy'']].  London: Theosophical Publishing Company; New York: W.Q. Judge, 1889.
| [http://archive.org/details/thekeytotheosoph00blavuoft/ 1889 edition]
|-
|-
| <center>King</center>
| <center>King</center>
| <center>1</center>
| C. W. King
| C. W. King
| ''The Gnostics and Their Remains''
| ''The Gnostics and Their Remains''. London: Bell and Dalby, 1864.
| [https://catalog.hathitrust.org/api/volumes/oclc/6291443.html 1864 edition]<br>[https://archive.org/details/gnosticsandtheir00kinguoft 1887 edition]
|-
|-
| <center>McK</center>
| <center>McK</center>
| MacKenzie
| <center>100</center>
|
| Kenneth R. H. MacKenzie
| ''The Royal Masonic Cyclopaedia''. London: Hogg, 1877.
| [https://www.cambridge.org/core/books/royal-masonic-cyclopaedia-of-history-rites-symbolism-and-biography/110C4996414D28ABA84362D8FBA33C67 limited access]<br>[https://babel.hathitrust.org/cgi/pt?id=mdp.39015013286037 limited access]
|-
| <center>Mathers</center>
| <center>1</center>
| S. L. MacGregor Mathers
| ''The Kabbalah Unveiled''. London: G. Redway ; Boston: Occult, 1887.<br>[NOTE: Glossary term Siphra Dtzeniouta]
| [http://catalog.hathitrust.org/api/volumes/oclc/4443757.html 1962 edition]
|-
|-
| <center>Myer</center>
| <center>Myer</center>
| <center>39</center>
| Preston Isaac Myers
| Preston Isaac Myers
| ''Qabbalah''
| ''Qabbalah''.  Philadelphia, 1888.
| [https://archive.org/details/qabbalahphiloso00myergoog 1888 edition]
|-
|-
| <center>P</center>
| <center>P</center>
| <center>8</center>
| Paracelsus
| Unidentified writings<br>[NOTE: Glossary terms include Alchemy, Akasa, Gnomes, Limbus Major, Mysterium Magnum, Necromancy, Pentacle, Sylphs]
|  
|  
|
|-
|-
| <center>Pop. Encycl.</center>
| <center>Pop. Encycl.</center>
|  
| <center>1</center>
|
| Alexander Whitelaw<br>Charles Annandale
| ''The Popular Encyclopedia; or, Conversations Lexicon''. London: Blackie & Son, in many editions.<br>[NOTE: Glossary term Alchemy]
| [https://en.wikipedia.org/wiki/Popular_Encyclopedia_or_Conversations_Lexicon Public Domain Sources]<br>in Wikipedia
|-
|-
| <center>Schl/Sch</center>
| <center>Schl/Sch</center>
| <center>34</center>
| Emil Schlagintweit
| Emil Schlagintweit
|
| ''Buddhism in Tibet''. Leipzig: E. A. Brockhaus and London: Trübner & Co., 1863.
| [https://archive.org/details/buddhismintibet00schlgoog 1863 edition]
|-
|-
| <center>SD</center>
| <center>SD</center>
| <center>25-30</center>
| [[H. P. Blavatsky]]
| [[H. P. Blavatsky]]
| [[The Secret Doctrine (book)|''The Secret Doctrine'']]
| [[The Secret Doctrine (book)|''The Secret Doctrine'']]. London: Theosophical Publishing Co., Ltd., 1888.
| [http://www.theosociety.org/pasadena/sd-pdf/sdpdf-hp.htm 1888 edition]
|-
| <center>Skinner</center>
| <center>1</center>
| [[James Ralston Skinner]]
| ''The Source of Measures''. Philadelphia: D. McKay Co., 1886.<br>[NOTE: Glossary term Anuki]
| [https://catalog.hathitrust.org/Record/007695973?type%5B%5D=all&lookfor%5B%5D=Skinner%2C%20J%20Ralston&ft=ft 1886 edition]
|-
|-
| <center>Smith</center>
| <center>Smith</center>
| George Smith
| <center>18</center>
|
| George Smith
| ''The Chaldean Account of Genesis''. New York: Scribner, Armstrong, & Co., 1876.
| [https://archive.org/details/chaldeanaccounto00smit 1876 edition]
|-
|-
| <center>Voice</center>
| <center>Voice</center>
| <cenTer>1</center>
| [[H. P. Blavatsky]]
| [[H. P. Blavatsky]]
| [[The Voice of the Silence (book)|''The Voice of the Silence'']]
| [[The Voice of the Silence (book)|''The Voice of the Silence'']]. London: Theosophical Publishing Co. and New York: W. Q. Judge, 1889.<br>[NOTE: Glossary term Shangna]
| [http://blavatskyarchives.com/theosophypdfs/blavatsky__the_voice_of_the_silence_1889.pdf 1889 edition]
|-
|-
| <center>W. W. W.</center>  
| <center>W. W. W.</center>  
| <center>124</center>
| [[William Wynn Westcott]]
| [[William Wynn Westcott]]
|
| Westcott, a member of Blavatsky's [[Esoteric Section|Inner Group]], assisted her directly with contributions to the glossary. His written works were published in ten volumes as the ''Collectanea Hermetica''.
| [http://theosophy.wiki/en/William_Wynn_Westcott various sources]
|-
|-
| <center>Wilson</center>
| <center>Wilson, H.H.</center>
| Wilson - see page 264 margin
| <center>4</center>
|
| Horace Hayman Wilson  
| ''Vishnu Purana''. London: John Murray, 1840.<br><br>The second edition in six volumes, edited by Fitzedward Hall, London: Trübner & Co., 1864-1877, was the version referenced in ''The Secret Doctrine.''<br>[NOTE: Glossary terms Anyamsam, Pums, Yuga, Svabhavika] 
| [http://www.sacred-texts.com/hin/vp/ 1840 edition]<br>[https://archive.org/stream/worksbylatehorace06wils/worksbylatehorace06wils_djvu.txt 1864 edition]
|-
|-
| <center>Wilson, H.H.</center>
| <center>5</center>
| Hayman Horace Wilson - see page 382 margin
| <center>304</center>
| ''Sanskrit-English Dictionary'' (1819)
| [[H. P. Blavatsky]]
| ''Five Years of Theosophy''. London: Reeves and Turner, 1885.
| [http://blavatskyarchives.com/theosophypdfs/five_years_of_theosophy_1885.pdf 1885 edition]
|-
|-
| <center>'''?'''</center>
| <center>'''?'''</center>
|
| '''more research is needed'''
| '''more research is needed'''
|
|
|
|-
|-
| <center></center>
| <center>[[File:Check mark.jpg|25px]]</center>
|
| '''check for references'''
| '''check for references'''
|
|
|  
|}
|}



Revision as of 15:51, 20 May 2019

Boris de Zirkoff's copy - a 1952 replica of 1892 first edition

The Theosophical Glossary was written by Helena Petrovna Blavatsky, but published posthumously in 1892 after some editorial work by G. R. S. Mead. An ambitious work, the glossary included 2797 terms from Sanskrit, other oriental languages, Kabbalah, Freemasonry, Rosicrucianism, Hermeticism, Egyptology, Judeo-Christian studies, and other sources. The manuscript did not benefit from an opportunity for the author to review and revise it, due to her death on May 8, 1891. Consequently, the quality is uneven, and the glossary entries include errors, especially in Sanskrit. This volume has to be read with discrimination, as Madame Blavatsky herself recommended for any form of study.

NOTE: A detailed analysis by Boris de Zirkoff of the glossary is provided in this wiki article as an aid to readers, along with a link to his annotated copy of the glossary.

An HTML version of the glossary is available at TheosophyTrust.org.

Two other resources that should be consulted for comparison to The Theosophical Glossary, or to supplement its information, are Occult Glossary by Gottfried de Purucker and the Encyclopedic Theosophical Glossary at Theosophical University Press Online. See also the Collation of Theosophical Glossaries.

Writing and publication

Many definitions used in this glossary were published previously in other Blavatsky works such as Isis Unveiled and The Key to Theosophy. Madame Blavatsky, known as HPB, combined these with definitions from Western esotericism that were provided by her associate William Wynn Westcott. She also wrote and assembled many additional definitions, working in her own unique style, which was psychically inspired rather than scholarly. When writing, she turned herself over to her higher mind, or served as an amanuensis to her Masters. In many cases the resultant wording was identical to that published by other writers, but any effect of seeming plagiarism was purely unintentional. During the last months of preparing the manuscript, HPB was very ill, and was also working intently on other writing projects.

Elsie Benjamin wrote of the glossary:

The fact that the book wasn't prepared until shortly before her death, would seem to indicate that its preparation was one of her last literary undertakings, and with all the other terrific amount of literary work she had on her hands, I THINK the book was compiled by one or more of her students.[1]

Clearly Madame Blavatsky had the opportunity to review only a few pages of the manuscript before her death. The work of editing the glossary was taken over by G. R. S. Mead, then only 28 years old. He was well-educated in philosophy, but not as an orientalist. Perhaps he was under some pressure to get the manuscript into print quickly. In his preface to the book, Mead freely admitted that he had not been able to undertake the scholarly work needed to verify the glossary entries and identify their sources. According to HPB's wishes, he did acknowledge the assistance of William Wynn Westcott and the works of four authors as significant sources of information: Ernest John Eitel, John Dowson, H. H. Wilson, and Kenneth R. H. MacKenzie.

Daniel H. Caldwell has shared a very thorough chronology of the writing and publication of this book.[2]

Editions and availability online

Compared to other Blavatsky works, the glossary has had relatively few reprintings, and no new editions have been issued. Even Boris de Zirkoff, editor of her Collected Writings, did not attempt the much-needed revision.

All English printings except the 1918 Krotona version have been photographic reproductions of the original.

  • London: Theosophical Publishing Society; New York: The Path Office, 1892. No digital version available.
  • Krotona, Hollywood, Los Angeles: Theosophical Publishing Society, 1918. Available at Hathitrust. 360 pages.
  • Los Angeles, Theosophy Co., 1930, 1952, 1966, 1971, 1973, 1990. Photographic reproductions of the original 1892 version. 389 pages. 1930 copy available at Hathitrust.
  • Ann Arbor: Gryphon Books, 1971. Facsimile reprint. 389 pages.
  • Detroit: Gale Research Co., 1974. Facsimile reprint. 389 pages.

The glossary has been translated into Russian, French, and Spanish.

The Union Index of Theosophical Periodicals lists 106 articles about or extracted from the Glossary. From 1894 to 1913 the journal Le Lotus Bleu regularly printed entries from the French edition, Glossaire Theosophique, and other journals have frequently based articles on the Glossary.

Abbreviations used in definitions

Immediately following most of the terms in the glossary, there is a gloss in parentheses identifying the language or tradition from which the term is derived. The most common is (Sk.), for Sanskrit. These glosses are presented as abbreviations in italics. In addition, over 100 entries are followed by [w.w.w.], representing William Wynn Westcott as the source.

A list of common abbreviations follows:

Alch. = Alchemical sources
Arab. = Arab traditions
Assyr. = Assyrian language
Celtic = Celtic language
Chald. = Chaldean language
Chin. = Chinese language
Copt. = Coptic mythology
Eg. = Egyptian mythology
Esot. = Esoteric sources
Germ. = German language
Gn./Gnost. = Gnostic sources
Gr. = Greek language
Heb. = Hebrew language
Hind. = Hindu religion
Iceland. = Icelandic language
Irish = Irish traditions

Jap. = Japanese language
Kab. = Kabbalah
Kolarian = Kolarian tribe in India
Lat. = Latin language
Mazd. = Mazdaism or Zoroastrianism
Mex. = Mexican traditions
Mong./Mongol. = Mongolian language
Mys./Mystic = mysticism
Occult. = Occultist literature
Pali = Pali language
Pers. = Persian language
Peruv. = Peruvian language
Phoen. = Phoenician language
Prakrit = ancient Indian dialects
Quiché = Guatelamalan; Popol Vuh
Ros. = Rosicrucian sources

Russ. = Russian language
Saxon = Saxon language
Scand. = Scandinavian mythology
Septuag. = Septuagint
Sing. = Singhalese language
Sk. = Sanskrit language
Slavon. = Slavonian tradition
Syr. = Syrian language
Tah. = Tahitian language
Tam. = Tamil language
Tib. = Tibetan language
Vulgate = Vulgate Bible
Zend = Zend-Avasta scripture
Zohar = Zohar commentaries

Reviews and criticisms of the Glossary

The eagerly-awaited Glossary was quickly found wanting, after its release in 1892. Several criticisms were leveled against the work:

  • Errors were made in transliteration of Sanskrit terms.
  • Definitions of terms were erroneous.
  • Important concepts and persons were omitted.
  • Sources of definitions were not identified.

Review by Colonel Olcott

Henry Steel Olcott, President-Founder of the Theosophical Society, wrote one of the earliest reviews. He praised the production of the book, its paper, binding, and timeliness; and its definitions of terms from The Secret Doctrine. He expressed great regret, however, that Sanskrit scholars had not been consulted to review the manuscript.

Nothing could have been more timely for, with the expansion of our literature, fresh Oriental terms are being introduced which, without interpretation, are meaningless to the Western reader. The present work supplies a crying want, therefore, and will add enormously to H. P. B.s literary reputation while, at the same time, going to show her extraordinary clairvoyant intuition. Needless to say, she never made the least pretence to what is called scholarship, i.e., acquiring her knowledge in the usual way by book-study: it came to her mainly while in the act of writing. In a letter to her sister, quoted by Mr. Sinnett in his biography of her, she very clearly describes this mental process. But when it came to quoting or translating from current literature, her habit was to ask the help of those who were learned in the specialities she might be discussing. When she first undertook the “Secret Doctrine” there was an agreement between her and the late erudite Mr. T. Subba Row, that he should edit the portions relating to Indian Philosophy, verify her transliterations and correct her interpretations of Sanskrit words. If she had lived to bring out the Glossary, this would undoubtedly have been her course, and the work would have been free from the large number of errors which now characterize it, and which are more than likely to be pointed out by unfriendly Orientalist critics. Deserving of all praise, as Mr. Mead’s industry and skill in editing this are, he would have done better service to H. P. B. by calling upon some one or more of our most competent Indian colleagues to have verified the renderings of the Sanskrit words and phrases; the more so as they would doubtless have considered it a labor of love. Accuracy would not then have been sacrificed to speed. As it stands, the Glossary must be taken as giving the meanings which H. P. B. supposed the words to have, and which interpret the ideas she put in to English words while writing. In this respect it is invaluable to theosophical students. But from the point of Sanskrit scholarship it appears full of blunders. In imitation of H. P. B.’s own example, I have asked an English-knowing Sanskrit pandit to report upon the Sanskrit words under the initial A. He says:

Spine label on Boris de Zirkoff copy

“The transliteration of the Sanskrit words is sometimes so bad that readers may often confound them for others which have a different meaning. With this general remark, I may say that out of 154 words beginning with A, put down as Sanskrit, 28 words are so transliterated that some of them would not, in their new garb, be taken to be Sanskrit. Eighteen of the words are very badly explained, as, for instance, Adhyátma vidya, which literally means 'the Science of Atma,’ and not ‘the esoteric luminary.’ (This mistake is copied from Dr. Eitel.) Amitábha is a Sanskrit expression, meaning ‘boundless splendor' not a ‘Chinese corruption of the Sanskrit Amrita Buddha,’ as explained. The Amitábhas are certain Devas who are said, in the Vishnu Purana, to rule the sky in Raivata and Sávarni Manvantaras. Aindriya means literally ‘pertaining to the senses,’ not ‘Indrani, the wife of Indra.’ Apana is wrongly explained as 'inspirational breath' and is not ‘a practice in Yoga.’ It means the 'wind' or 'vayu' which is said to be in the lower portion of the body. Prána, again, is ‘not expirational breath.’ Arasamaram is not Sanskrit but pure Tamil, and means simply the Pipal tree, literally, ‘the king of trees.’ Two of the erroneous renderings of Sanskrit under the letter A have been taken over from Dowson’s ‘Classical Dictionary of India,’ and five from Dr. Eitel’s 'Sanskrit-Chinese “Dictionary.’ Under the letter B there are seven mis-translations; under C one; and under D fourteen. Thus, overlooking minor ones, in the first four letters of the alphabet, out of 303 words, there are no less than 40 glaring mis-translations. I have examined no farther.”

Among the many proofs of the incompleteness of the MS. must be mentioned these: Sankara, Founder of the Adwaita school, is mentioned, but not Ramanuja and Madhava, the equally well known Founders of the other two great schools, the Dwaita and Vishisthadvaita ... All these would have been rectified if H. P. B. had lived.

In his modest Preface to the Glossary, Mr. Mead disclaims all "pretension to the elaborate and extraordinary scholarship requisite for the editing" of the work, and candidly admits the likelihood of there being mistakes in transliteration: he tells us also that, for the interpretation of facts relating to the Kabalah, to Rosicrucian and Hermetic doctrines, H. P. B. availed of the Help of our erudite brother W . Wynn Westcott. It is a thousand pities that the Sanskrit portions were not sent here for verification by Mr. Gopalacharlu, Prof. Manilal, Mr. Govinda Dasa, of Benares, or R. Sundara Sastri, of Kumbakonam — all F. T. S.’s and staunch friends of H. P. B. Permitting the work to be hurried out with so many errors of omission and commission in its Sanskrit department, are we not playing into the hands of Prof. Muller and other Sanskritists who concur with him in calling us a lot of pseudo-scholars?

As for the explanations of terms pertaining to occultism and the Secret Doctrine in particular, words of praise are superfluous, for H. P. B. wrote upon those themes with perfect knowledge of her subject and with unequalled force and brilliancy. For this reason, I repeat, the work should be in every Theosophist’s library.[3]

Spine label on Boris de Zirkoff copy

Critique by Boris de Zirkoff

Boris de Zirkoff, editor of Madame Blavatsky's Collected Writings, wrote an article in his journal Theosophia called "Who Played That Trick on H. P. B.? the Puzzle of 'The Theosophical Glossary.'"[4] He reiterated much of the criticism expressed by Colonel Olcott, and also his praise of definitions written purely by Madame Blavatsky without reference to other sources.

As far as Mead is concerned, he lets us know, in his Preface to this work, that H.P.B. desired to express her indebtedness “as far as the tabulation of facts is concerned,” to four works, namely, the Sanskrit-Chinese Dictionary of Eitel, the Hindu Classical Dictionary of Dowson, Wilson’s Vishnu-Purâna and the Royal Masonic Cyclopaedia of Kenneth R. H. MacKenzie. He also points out the definitions signed W.W.W. are by W. W. Westcott...

A careful analysis of the definitions and of the probable sources from which they were borrowed, has disclosed that out of the 2,767 definitions, a minimum of 2,212 have been taken from the works of a large number of scholars, either verbatim or with very minor alterations, and with no acknowledgement whatsoever; in a few cases a line or two has been added, giving an occult interpretation probably by H.P.B. herself; such instances are very few...

There are 124 terms signed by W. Wynn Westcott; 217 terms identical, or practically so, with the corresponding terms in the Glossary of the 2nd edition of The Key to Theosophy; about 25-30 terms from The Secret Doctrine; and about 70 terms from Isis Unveiled.

We are faced here with a perfectly honest but woefully inadequate attempt on the part of various early scholars to grasp the subtle meaning of Oriental and other ancient terms, and to render their phonetic or actual form in English letters...

To publish the Theosophical Glossary as it now stands simply means to perpetuate willingly and deliberately hundreds of errors; it also means to ascribe them, at least partially so, to H.P.B., imagining that the definitions are hers, as no source of reference is given; while in reality, when adequate explanation and analysis of the text is made, nothing could be more erroneous than to imagine that H.P.B. was herself responsible for the majority of the definitions in the book...[5]

Daniel Caldwell on other critiques

Blavatsky scholar Daniel H. Caldwell wrote a lengthy posting in the Internet discussion group Theos-talk in which he refuted some of the claims made by Boris de Zirkoff and other critics. He presented a very logical case that some of the erroneous glossary entries had been published previously by HPB herself, and that young G. R. S. Mead should not bear all the burden of the glossary's flaws. See "Some Observations on the Claims made by Boris de Zirkoff and others." In his view the estimable Mr. de Zirkoff seems to have overstated the case that Mead played a "trick" on HPB.[6]

Comments by Elsie Benjamin

Elsie Benjamin commented about this controversy:

Do you Know -- I think it is very salutary that we have these uncertainties, because it throws us back onto our own investigations and intuitions, if we find something that seems not "to ring true" to us, or something that we think may be a misprint. Which of course doesn't mean that we should immediately reject it, but they are points to ponder over and see whether we can accept them. Remember HPB's advise to the American Convention: "orthodoxy in Theosophy is a thing neither possible nor desirable. It is diversity of opinion, within certain limits ... a certain amount of uncertainty, etc. that keeps the Society a healthy body."[7]

Analysis of sources, by Boris de Zirkoff

Boris de Zirkoff devoted a considerable effort to analyzing the sources of the Glossary entries. He took a 1952 replica of the 1892 first edition and penciled marginal notes beside most of the terms. Here is a scan of his annotated copy.

Richard Robb, Michael Conlin, and Janet Kerschner worked together to expand Mr. de Zirkoff's notes identifying his sources:

Abbreviation # of
terms
Author Title Digital links
Anson
68
Wilhelm Wägner
M. W. MacDowell
W. S. S. Anson
Asgard and the Gods. Adapted by M. W. MacDowell, and edited by William Swan Sonnenschein
(afterwards Stallybrass) Anson. London, 1880; 2nd ed, 1882; 5th ed 1887.
1882 edition
Bonwick
52
James Bonwick Egyptian Belief and Modern Thought. London: Kegan Paul & Co., 1878. 1876 edition
Browne
1
Bishop E. Harold Browne Unidentified
[NOTE: Glossary term Dionysos]
Cory
1
Isaac Preston Cory Ancient Fragments of the Phoenician, Carthaginian, Babylonian, Egyptian, and other authors. First edition 1832. The 1876 abridged edition was reduced by 30%.
[NOTE: Glossary term Odacon - see 1832 edition under Berossus.]
1832 edition
1876 abridged edition
D
414
John Dowson A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature.
London: Trübner & Co., 1879.
1879 edition
Draper
1
John William Draper History of the Conflict between Religion and Science. New York: D. Appleton and Company, 1875.
[NOTE: Glossary term Ecbatana]
1875 edition
Eit/Eitel
125
Ernest John Eitel (1) Handbook of Chinese Buddhism, being a Sanskrit-Chinese dictionary.
Hong Kong, 1870; London: Trübner & Co., 1888 2nd ed.
(2) Buddhism, its Historical, Theoretical and Popular Aspects. Hong Kong: Lane Crawford & Co., 1884.
Handbook 1888 edition
Buddhism 1884 edition
Hardy
34
Robert Spence Hardy (1) Eastern Monachism. London, 1850.
(2) A Manual of Budhism in its Modern Development. London, 1853; 2nd edition 1880. Translated from a Singalese manuscript.
Monachism - 1860 edition
Manual 1860 edition
H.P.B.
469
H. P. Blavatsky 469 terms were written by HPB in whole or in part Not applicable
Isis
70-80
H. P. Blavatsky Isis Unveiled. New York: J.W. Bouton, 1877. 1893 edition
K
217
H. P. Blavatsky The Key to Theosophy. London: Theosophical Publishing Company; New York: W.Q. Judge, 1889. 1889 edition
King
1
C. W. King The Gnostics and Their Remains. London: Bell and Dalby, 1864. 1864 edition
1887 edition
McK
100
Kenneth R. H. MacKenzie The Royal Masonic Cyclopaedia. London: Hogg, 1877. limited access
limited access
Mathers
1
S. L. MacGregor Mathers The Kabbalah Unveiled. London: G. Redway ; Boston: Occult, 1887.
[NOTE: Glossary term Siphra Dtzeniouta]
1962 edition
Myer
39
Preston Isaac Myers Qabbalah. Philadelphia, 1888. 1888 edition
P
8
Paracelsus Unidentified writings
[NOTE: Glossary terms include Alchemy, Akasa, Gnomes, Limbus Major, Mysterium Magnum, Necromancy, Pentacle, Sylphs]
Pop. Encycl.
1
Alexander Whitelaw
Charles Annandale
The Popular Encyclopedia; or, Conversations Lexicon. London: Blackie & Son, in many editions.
[NOTE: Glossary term Alchemy]
Public Domain Sources
in Wikipedia
Schl/Sch
34
Emil Schlagintweit Buddhism in Tibet. Leipzig: E. A. Brockhaus and London: Trübner & Co., 1863. 1863 edition
SD
25-30
H. P. Blavatsky The Secret Doctrine. London: Theosophical Publishing Co., Ltd., 1888. 1888 edition
Skinner
1
James Ralston Skinner The Source of Measures. Philadelphia: D. McKay Co., 1886.
[NOTE: Glossary term Anuki]
1886 edition
Smith
18
George Smith The Chaldean Account of Genesis. New York: Scribner, Armstrong, & Co., 1876. 1876 edition
Voice
1
H. P. Blavatsky The Voice of the Silence. London: Theosophical Publishing Co. and New York: W. Q. Judge, 1889.
[NOTE: Glossary term Shangna]
1889 edition
W. W. W.
124
William Wynn Westcott Westcott, a member of Blavatsky's Inner Group, assisted her directly with contributions to the glossary. His written works were published in ten volumes as the Collectanea Hermetica. various sources
Wilson, H.H.
4
Horace Hayman Wilson Vishnu Purana. London: John Murray, 1840.

The second edition in six volumes, edited by Fitzedward Hall, London: Trübner & Co., 1864-1877, was the version referenced in The Secret Doctrine.
[NOTE: Glossary terms Anyamsam, Pums, Yuga, Svabhavika]
1840 edition
1864 edition
5
304
H. P. Blavatsky Five Years of Theosophy. London: Reeves and Turner, 1885. 1885 edition
?
more research is needed
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check for references

Notes

  1. Mrs. Harry Benjamin, "Theosophical Glossary and the Psychic," Theosophy World (August 1996). Available online.
  2. An alternate source of this link is at this website.
  3. H. S. Olcott, "Theosophical Glossary by HP Blavatsky," The Theosophist 13.7 (April, 1892), 444. Available from IAPSOP website.
  4. Boris de Zirkoff, "Who Played That Trick on H. P. B.? the Puzzle of 'The Theosophical Glossary.'" Theosophia 24.113 (Winter, 1967-1968), 12. It was reprinted in The Canadian Theosophist Vol. 49, May-June, 1968.
  5. Boris de Zirkoff, "Who Played That Trick on H. P. B.? the Puzzle of 'The Theosophical Glossary.'" Theosophia 24.113 (Winter, 1967-1968), 12. It was reprinted in The Canadian Theosophist Vol. 49, May-June, 1968.
  6. Daniel H. Caldwell, "Some Observations on the Claims made by Boris de Zirkoff and others " in Blavatsky Archives website. Accessed May 20, 2019.
  7. Mrs. Harry Benjamin, "Theosophical Glossary and the Psychic," Theosophy World (August 1996). Available online.