User:SysopJ/My sandbox: Difference between revisions

From Theosophy Wiki
Jump to navigation Jump to search
No edit summary
No edit summary
(35 intermediate revisions by the same user not shown)
Line 1: Line 1:
'''Kavasji Merwanji Shroff''' (1856-1927) was a highly educated Parsi (Zoroastrian) member in Bombay, and one of the earliest Indian members of the [[Theosophical Society]].
'''Wizards Bookshelf''' was a publishing house operated by [[Helena Petrovna Blavatsky|Blavatsky]] scholar Richard Robb. The company was founded in Minneapolis in 1972, and later moved to San Diego, California. It continued producing books until 2006[?].  


== Personal life and education ==
== The Secret Doctrine Reference Series ==


Little is known of Shroff's life and early years. He was a resident of Bombay.
=== History of the series ===


At some point he became a colleague and friend of Miss Mary Carpenter, an English educator and philanthropist.<ref>"The Poor Brutes" ''The Theosophist'' 4 no. 39 (December, 1882): 54.</ref> In 1874 he made a tour of the United States, lecturing about [[Zoroastrianism]].
Mr. Robb wrote about the beginnings of Wizards Bookshelf in ''Sunrise'' in November 1975:
<blockquote>
''The Secret Doctrine'' was written for the Western world to stem the tide of abject materialism. No messenger made his appearance in glowing aura to impress the multitude and, if he had, he would probably have been completely ignored. Instead, we have a book designed to gain acceptance in the minds of thinking men for many long years to come. The form and content of the S.D. is such that the student is constantly referred to the thoughts and ideas of hundreds of authors, all of whom are generally tending in the same direction.


He served as secretary of the Bombay Branch of the National Indian Association, and of the Bombay Society for the Prevention of Cruelty to Animals.<ref>"A Report of the Theosophical Society" Supplement to ''The Theosophist'' 3 no. 29 (February, 1882): 10.</ref>
Some people have claimed that the 750 and more books cited are merely proofs. But what are proofs? If these references are by sheer weight of numbers designed to force people to believe the validity of the teachings developed in the S.D., then surely the exposition could have been far more explicit and detailed, thus removing from the mind of the inquirer any chance of doubt. But this is not the case. As stated in the Preface, there is simply not room enough to explain the complete scheme of nature in two volumes. It would take a thousand volumes. Moreover, the ideas expressed are often obscure to the Western mind, because we have no background. Background in these areas is best supplied by the very sources that are used, and the reader will discover that there are perhaps 40 or 50 out of the 750+ books referred to that are mentioned with regularity.
When I first became interested in The Secret Doctrine, an interest that was fostered by happenstance — an encounter with a copy of The Mahatma Letters in a small bookstore in New Orleans — I felt the work was utterly impossible, that there was little chance that I would ever be able to understand it. However, I found parts so interesting that I continued to read. Whole paragraphs passed without the least bit of comprehension, but occasionally a page really made sense to me.


== Theosophical Society involvement ==
That was in 1965. Several people told me that the S.D. could not be read per se, but used only as a sort of dictionary or reference work. Be that as it may, I started and read the entire two volumes all the way through. When I had finished, two things were uppermost in my mind: first, that I was utterly ignorant; and secondly, that my education had left me totally unprepared for the study of The Secret Doctrine. Here was a range of knowledge that required effort and scholarly endeavor, books that I had never heard of before, whole subject areas that were foreign to me. As it turned out, I really was motivated to begin my education over again. And in so doing I set out to find some of the books quoted or referred to in the S.D. Of course, these were rather scarce and I didn't locate them immediately. However, after a time I discovered a copy of ''The Source of Measures'' on a used book list and sent away for it. The parts of [[J. Ralston Skinner|Skinner's]] treatise that I did understand were an absolute revelation to me. "Why," I thought, "hadn't the Masons made a point of preserving this text, so rare and valuable as it is?" Inquiries of local Masons indicated that they possessed little knowledge of the subject matter. At length, I became convinced of the absolute necessity of preserving the text of ''The Source of Measures'', regardless of cost or its public acceptance. Some day, somewhere, there would be men who would fasten upon these ideas. Though utterly unacquainted with the publishing industry, I did finally succeed in reprinting 535 copies. Response to advertisements was nonexistent. However, a few copies were sold, and I was encouraged to the extent that I considered a second title — ''The Book of Enoch''. Since then the list of titles has steadily grown.


Shroff was one of the earliest and most active Zoroastrian members of the [[Theosophical Society]]. In 1874 he lectured in the United States, and [[Henry Steel Olcott|Col. Olcott]] traveled from Boston to New York to meet him. Unfortunately, that meeting did not take place, but Shroff joined the TS by corresponding with the Founders before they left New York.<ref>"White Lotus Day at Bombay" Supplement to ''The Theosophist'' 16 no. 9 (June, 1895): xxxii.</ref><ref>H. S. Olcott, "Old Diary Leaves Oriental Series - Chapter III" ''The Theosophist'' 16 no. 3 (December 1894): 138.</ref> 
Thus the "Secret Doctrine Reference Series" (published by Wizards Bookshelf) came into being. It is fundamentally designed to guarantee future generations access to the ideas contained in the already rare and difficult-to-obtain titles of past centuries. These works, if hard to find today, will be impossible to locate a hundred years from now.
 
There are many whose spiritual longing and philosophical inquiry are too sacred to be exposed among strangers or even among friends who they suspect may have entirely different views. The fact is, it is the written word that allows the student the privacy of his own thoughts, that gives rise to the most profound aspirations and the most intuitive insights It is literature, then due to its impersonal character, its relative permanence and its very silence, that has motivated us.
He was vice president of the Bombay Branch from 1882 to 1885, a member of the TS General Council, and delivered a brilliant speech at the 1882 convention, when [[D. M. Bennett]] was visiting. Shroff had been a member of the party welcoming Bennett at the dock, along with Colonel Olcott and [[Damodar K. Mavalankar|Damodar]]/ Col. Olcott referred to him as “the all-accomplishing Mr. K. M. Shroff.”<ref>H. S. Olcott, "Charities" ''Lucifer'' 3 no. 18 (February, 1889): 503.</ref> Shroff spoke at Olcott's request to newly initiated members of the Bombay T.S. about observing [[phenomena]]:
</blockquote>


Richard Robb wanted  wrote:
<blockquote>
<blockquote>
At the request of the President-Founder, Mr. K.. M. Shroff, the Councillor of the Parent body, one of the most energetic fellows of the Society, addressed the meeting, explaining to the members to their entire satisfaction, certain phenomenal occurrences that had recently come under his personal observation and had also been witnessed by His Highness Daji Raja Chandrasingji, the Raja’s Dewan and by Rawal Shree Harreesinghji of Sihore, and a few others.<ref>"The Bombay Theosophical Society" ''The Theosophist'' 3 no. 6 (March 1882): 1. </ref>
[[The Secret Doctrine (book)|''The Secret Doctrine'']] is a timeless synthesis of philosophy, science, religion, history and metaphysics; its bibliography of over 1,000 books and journals draws upon many languages, and it has been called the most abstruse work in English.<ref>Richard Robb email to Michael Conlin. October 29, 2023. Theosophical Society in America Archives.</ref>
 
</blockquote>
</blockquote>


In 1883 he become editor of the ''Jam-e-Jamshed'' daily newspaper published in Gujarati and English, and members of the Bombay Branch contributed articles on Theosophical topics.<ref>"Bombay Theosophical Society" Supplement to ''The Theosophist'' (January, 1888): xxiv.</ref>
=== List of titles in the series ===
 
Shroff was persuasive and energetic in his Theosophical work; and he helped to establish the Homeopathic Charitable Dispensary and Bombay Veterinary College and Hospital, working with [[Tukaram Tatya]].<ref>"Charitable Dispensary in Bombay" Supplement to ''The Theosophist'' 6 no. 61 (October, 1884): 143.</ref><ref>"Charities" ''Lucifer'' 3 no. 18 (February, 1889): 503</ref> Unfit and diseased oxen could be treated for free at this facility as a humane substitution for the previous system that forced the owners to take the animals to court and then pay fines without improving the condition of the cattle. The Bombay Society for the Prevention of Cruelty to Animals also provided water troughs where needed for draft animals. Mr. Shroff lectured and raised money on behalf of the S.P.C.A.<ref>"The Poor Brutes" ''The Theosophist'' 4 no. 39 (December, 1882): 54 .</ref>
 
In 1882 Shroff worked with Stuart Beatson, a young cavalry officer, to take legal action against the editor of ''Rast Goftar'', who had accused Blavatsky and Olcott of taking money.<ref>See HPB letter to Khandalavala dated Jan-Feb 1882 and HPB letter to Khandalavala dated March 1882. ''HPB Collected Letters'' Volume 2.</ref>
 
He was the leading signatory of a certificate written by a group of Bombay Theosophists to Mrs. Gordon, attesting to the process by which letters were sent in the [[The Vega incident|Vega incident]].<ref>See Introduction to Letter 244 in ''HPB Collected Letters''.</ref>
 
==Online resources==
===Articles===  
 
== Notes ==
== Notes ==
<references/>
<references/>


[[Category:Nationality Indian|Shroff, K. M.]]
[[Category:Publishing houses|Wizards Bookshelf]]
[[Category:Zoroastrians|Shroff, K. M.]]
[[Category:Editors|Shroff, K. M.]]
[[Category:Associates of HPB|Shroff, K. M.]]
[[Category:People|Shroff, K. M.]]

Revision as of 19:38, 9 November 2023

Wizards Bookshelf was a publishing house operated by Blavatsky scholar Richard Robb. The company was founded in Minneapolis in 1972, and later moved to San Diego, California. It continued producing books until 2006[?].

The Secret Doctrine Reference Series

History of the series

Mr. Robb wrote about the beginnings of Wizards Bookshelf in Sunrise in November 1975:

The Secret Doctrine was written for the Western world to stem the tide of abject materialism. No messenger made his appearance in glowing aura to impress the multitude and, if he had, he would probably have been completely ignored. Instead, we have a book designed to gain acceptance in the minds of thinking men for many long years to come. The form and content of the S.D. is such that the student is constantly referred to the thoughts and ideas of hundreds of authors, all of whom are generally tending in the same direction.

Some people have claimed that the 750 and more books cited are merely proofs. But what are proofs? If these references are by sheer weight of numbers designed to force people to believe the validity of the teachings developed in the S.D., then surely the exposition could have been far more explicit and detailed, thus removing from the mind of the inquirer any chance of doubt. But this is not the case. As stated in the Preface, there is simply not room enough to explain the complete scheme of nature in two volumes. It would take a thousand volumes. Moreover, the ideas expressed are often obscure to the Western mind, because we have no background. Background in these areas is best supplied by the very sources that are used, and the reader will discover that there are perhaps 40 or 50 out of the 750+ books referred to that are mentioned with regularity. When I first became interested in The Secret Doctrine, an interest that was fostered by happenstance — an encounter with a copy of The Mahatma Letters in a small bookstore in New Orleans — I felt the work was utterly impossible, that there was little chance that I would ever be able to understand it. However, I found parts so interesting that I continued to read. Whole paragraphs passed without the least bit of comprehension, but occasionally a page really made sense to me.

That was in 1965. Several people told me that the S.D. could not be read per se, but used only as a sort of dictionary or reference work. Be that as it may, I started and read the entire two volumes all the way through. When I had finished, two things were uppermost in my mind: first, that I was utterly ignorant; and secondly, that my education had left me totally unprepared for the study of The Secret Doctrine. Here was a range of knowledge that required effort and scholarly endeavor, books that I had never heard of before, whole subject areas that were foreign to me. As it turned out, I really was motivated to begin my education over again. And in so doing I set out to find some of the books quoted or referred to in the S.D. Of course, these were rather scarce and I didn't locate them immediately. However, after a time I discovered a copy of The Source of Measures on a used book list and sent away for it. The parts of Skinner's treatise that I did understand were an absolute revelation to me. "Why," I thought, "hadn't the Masons made a point of preserving this text, so rare and valuable as it is?" Inquiries of local Masons indicated that they possessed little knowledge of the subject matter. At length, I became convinced of the absolute necessity of preserving the text of The Source of Measures, regardless of cost or its public acceptance. Some day, somewhere, there would be men who would fasten upon these ideas. Though utterly unacquainted with the publishing industry, I did finally succeed in reprinting 535 copies. Response to advertisements was nonexistent. However, a few copies were sold, and I was encouraged to the extent that I considered a second title — The Book of Enoch. Since then the list of titles has steadily grown.

Thus the "Secret Doctrine Reference Series" (published by Wizards Bookshelf) came into being. It is fundamentally designed to guarantee future generations access to the ideas contained in the already rare and difficult-to-obtain titles of past centuries. These works, if hard to find today, will be impossible to locate a hundred years from now. There are many whose spiritual longing and philosophical inquiry are too sacred to be exposed among strangers or even among friends who they suspect may have entirely different views. The fact is, it is the written word that allows the student the privacy of his own thoughts, that gives rise to the most profound aspirations and the most intuitive insights It is literature, then due to its impersonal character, its relative permanence and its very silence, that has motivated us.

Richard Robb wanted wrote:

The Secret Doctrine is a timeless synthesis of philosophy, science, religion, history and metaphysics; its bibliography of over 1,000 books and journals draws upon many languages, and it has been called the most abstruse work in English.[1]

List of titles in the series

Notes

  1. Richard Robb email to Michael Conlin. October 29, 2023. Theosophical Society in America Archives.