Māyāvi-Rūpa - Revision history

Pablo Sender: Redirected page to Mayavi-Rupa

2017-07-13T22:52:51Z

Redirected page to Mayavi-Rupa

← Older revision		Revision as of 22:52, 13 July 2017
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	'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). Regarded by [[H. P. Blavatsky]] as one type of [[astral body]], it is also called "thought body" because it is created by the power of thought ([[kriyāśakti]]):		#redirect [[Mayavi-Rupa]]

	<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

	~~The Māyāvi-Rūpa is composed of the principles of [[manas]] and [[kama]]:~~

	<blockquote>The “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is the vehicle both of thought and of the animal passions and desires, drawing at one and the same time from the lowest terrestrial manas (mind) and Kama, the element of desire. It is dual in its potentiality.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 219.</ref></blockquote>

	~~== Characteristics ==~~

	~~The mayavi-rupa is an artificial vehicle of consciousness, created consciously or unconsciously by means of the powers of [[Kriyāśakti\|thought]] and [[Icchāśakti\|will]]. [[H. P. Blavatsky]] wrote:~~

	<blockquote>The [[Liṅga-śarīra\|linga sharira]] must not be confused with the mayavi rupa or “thought body”--the image created by the thought and will of an [[adept]] or sorcerer; for while the “astral form” or linga sharira is a real entity, the “thought body” is a temporary illusion created by the mind.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 256.</ref></blockquote>

	In one of her letters, Mme. Blavatsky mentions the mayavi-rupa as being made of "the whole of the [[Kāma\|fourth]], a portion of the [[Manas\|fifth]] and even an emanation from the [[Buddhi\|sixth principle]]."<ref>See [[http://blavatskyarchives.com/bla85mah.htm#~~(2)# "Communication with Masters by H. P. Blavatsky"]] at Blavatsky Study Center website</ref> Being made of matter subtler than the physical, it cannot be affected by material objects:~~

	<blockquote>Nothing can hurt the Mâyâvi-Rûpa–no sharp instrument or weapon–since, as regards this plane, it is purely subjective. It has no material connection with the physical Body, no umbilical cord. It is spiritual and ethereal, and passes everywhere without let or hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts by repercussion on the physical Body.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

	~~== Types of Māyāvi-Rūpas ==~~

	<blockquote>A more important kind of Astral Body is the Mâyâvî-Rûpa, or illusionary Body, and this is of different degrees. All have the Chhâyâ as upâdhi, but they may be unconscious or conscious.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>

	<blockquote>The adept may at his will use his Mayavi-rupa, but the ordinary man does not, except in very rare cases. It is called Mayavi-rupa because it is a form of illusion created for use in the particular instance, and it has quite enough of the adept’s mind in it to accomplish its purpose. The ordinary man merely creates a thought-image, whose properties and powers are at the time wholly unknown to him.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 224.</ref></blockquote>

	~~=== Unconscious projection ===~~

	<blockquote>If a man thinks intensely of another at a distance, his Mâyâvî-Rûpa may appear to that person, without the projector knowing anything about it. This Mâyâvi-Rûpa is formed by the unconscious use of Kriyâshakti, when the thought is at work with much intensity and concentration. It is formed without the idea of conscious projection, and it is itself unconscious, a thought body, but not a vehicle of Consciousness.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>

	~~=== Conscious creation ===~~

	<blockquote>But when a man consciously projects a Mâyâvi-Rûpa and uses it as a vehicle of Consciousness, he is an Adept.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706-707.</ref></blockquote>

	<blockquote>When an Adept projects his Mâyâvi-Rûpa, the guiding intelligence that informs it comes from the Heart, the essence of Manas entering it; the attributes and qualities are drawn from the Auric Envelope.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

	~~Sometimes~~ [[~~Helena Petrovna Blavatsky\|Mme. Blavatsky]] would call this "double" consciously created "[[kāmarūpa]]":~~

	~~<blockquote>That which appears, or the “double,” is called~~ Mayavi-Rupa (illusionary form) when acting blindly; and Kama-Rupa, “will” or “desire-form” when compelled into an objective shape by the conscious will and desire of its possessor.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 53.</ref></blockquote>

	~~However, in general the term [[kāmarūpa]] is applied to the subtle body formed after death out of kamic elements. An explanation for this may be given in the following statements:~~

	<blockquote>But once the body is dead, the body of illusion, Mayavi Rupa, becomes Kama Rupa, or the animal soul, and is left to its own devices.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 261.</ref></blockquote>

	<blockquote>The “thought power” or aspect of the Mayavi or “Illusion body,” merges after death entirely into the causal body or the conscious thinking EGO. The animal elements, or power of desire of the “Dream body,” absorbing after death that which it has collected (through its insatiable desire to live) during life; i.e., all the astral vitality as well as all the impressions of its material acts and thoughts while it lived in possession of the body, forms the “Spook” or Kama rupa.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 220.</ref></blockquote>

	~~==According to Besant and Leadbeater ==~~

	<blockquote>A higher form of subtle body, belonging to Manas, is that known as the Mâyâvi Rûpa, or “body of illusion”. The Mâyâvi Rûpa is a subtle body formed by the consciously directed will of the Adept or disciple; it may, or may not, resemble the physical body, the form given to it being suitable to the purpose for which it is projected. In this body the full consciousness dwells, for it is merely the mental body rearranged. The Adept or disciple can thus travel at will, without the burden of the physical body, in the full exercise of every faculty, in perfect self-consciousness. He makes the Mâyâvi Rûpa visible of invisible at will – on the physical plane – and the phrase often used by chelâs and others as to seeing an Adept “in his astral”, means that he was visited by them in his Mâyâvi Rûpa. If he so chose, he can make it, indistinguishable from a physical body, warm and firm to the touch as well as visible, able to carry on a conversation, at all points like a physical human being. But the power thus to form the true Mâyâvi Rûpa is confined to Adepts and chelâs; it cannot be done by the untrained student, however psychic he may naturally be, for it is a manasic and not a psychic creation, and it is only under the instruction of his Guru that the chelâ learns to form and use the “body of illusion”.<ref>Annie Besant, ''The Seven Principles of Man'' (London, England: The Theosophical Publishing Society, 1909), p. 50-51.</ref></blockquote>

	~~==Online resources==~~
	~~===Articles===~~
	*[http://www.theosophy.ph/encyclo/index.php?title=M%C4%81y%C4%81vi-R%C5%ABpa# Māyāvi-Rūpa] at Theosopedia

	~~== Notes ==~~
	~~<references/>~~


	~~[[Category:Sanskrit terms]]~~
	~~[[Category:Theosophical concepts~~]]

Pablo Sender: /* According to Besant and Leadbeater */

2016-11-29T19:48:58Z

According to Besant and Leadbeater

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	==According to Besant and Leadbeater ==		==According to Besant and Leadbeater ==

	<blockquote>A higher form of subtle body, belonging to Manas, is that known as the Mâyâvi Rûpa, or “body of illusion”. The Mâyâvi Rûpa is a subtle body formed by the consciously directed will of the Adept or disciple; it may, or may not, resemble the physical body, the form given ~~[Page 50]~~ to it being suitable to the purpose for which it is projected. In this body the full consciousness dwells, for it is merely the mental body rearranged. The Adept or disciple can thus travel at will, without the burden of the physical body, in the full exercise of every faculty, in perfect self-consciousness. He makes the Mâyâvi Rûpa visible of invisible at will – on the physical plane – and the phrase often used by chelâs and others as to seeing an Adept “in his astral”, means that he was visited by them in his Mâyâvi Rûpa. If he so chose, he can make it, indistinguishable from a physical body, warm and firm to the touch as well as visible, able to carry on a conversation, at all points like a physical human being. But the power thus to form the true Mâyâvi Rûpa is confined to Adepts and chelâs; it cannot be done by the untrained student, however psychic he may naturally be, for it is a manasic and not a psychic creation, and it is only under the instruction of his Guru that the chelâ learns to form and use the “body of illusion”.<ref>Annie Besant, ''The Seven Principles of Man'' (London, England: The Theosophical Publishing Society, 1909), p. 50-51.</ref></blockquote>		<blockquote>A higher form of subtle body, belonging to Manas, is that known as the Mâyâvi Rûpa, or “body of illusion”. The Mâyâvi Rûpa is a subtle body formed by the consciously directed will of the Adept or disciple; it may, or may not, resemble the physical body, the form given to it being suitable to the purpose for which it is projected. In this body the full consciousness dwells, for it is merely the mental body rearranged. The Adept or disciple can thus travel at will, without the burden of the physical body, in the full exercise of every faculty, in perfect self-consciousness. He makes the Mâyâvi Rûpa visible of invisible at will – on the physical plane – and the phrase often used by chelâs and others as to seeing an Adept “in his astral”, means that he was visited by them in his Mâyâvi Rûpa. If he so chose, he can make it, indistinguishable from a physical body, warm and firm to the touch as well as visible, able to carry on a conversation, at all points like a physical human being. But the power thus to form the true Mâyâvi Rûpa is confined to Adepts and chelâs; it cannot be done by the untrained student, however psychic he may naturally be, for it is a manasic and not a psychic creation, and it is only under the instruction of his Guru that the chelâ learns to form and use the “body of illusion”.<ref>Annie Besant, ''The Seven Principles of Man'' (London, England: The Theosophical Publishing Society, 1909), p. 50-51.</ref></blockquote>

	==Online resources==		==Online resources==

Pablo Sender: /* Characteristics */

2016-11-29T19:37:44Z

Characteristics

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	== Characteristics ==		== Characteristics ==

	~~<blockquote>Nothing can hurt the Mâyâvi~~-~~Rûpa–no sharp instrument or weapon––since, as regards this plane, it~~ is ~~purely subjective. It has no material connection with the physical Body~~, ~~no umbilical cord. It is spiritual and ethereal, and passes everywhere without let~~ or ~~hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts~~ by ~~repercussion on~~ the ~~physical Body~~.~~<ref>Helena Petrovna~~ Blavatsky~~, ''Collected Writings'' vol. XII (Wheaton, IL~~: ~~Theosophical Publishing House, 1980), 707.</ref></blockquote>~~		The mayavi-rupa is an artificial vehicle of consciousness, created consciously or unconsciously by means of the powers of [[Kriyāśakti\|thought]] and [[Icchāśakti\|will]]. [[H. P. Blavatsky]] wrote:

	<blockquote>The linga sharira must not be confused with the mayavi rupa or “thought body”--the image created by the thought and will of an adept or sorcerer; for while the “astral form” or linga sharira is a real entity, the “thought body” is a temporary illusion created by the mind.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 256.</ref></blockquote>		<blockquote>The [[Liṅga-śarīra\|linga sharira]] must not be confused with the mayavi rupa or “thought body”--the image created by the thought and will of an [[adept]] or sorcerer; for while the “astral form” or linga sharira is a real entity, the “thought body” is a temporary illusion created by the mind.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 256.</ref></blockquote>

			In one of her letters, Mme. Blavatsky mentions the mayavi-rupa as being made of "the whole of the [[Kāma\|fourth]], a portion of the [[Manas\|fifth]] and even an emanation from the [[Buddhi\|sixth principle]]."<ref>See [[http://blavatskyarchives.com/bla85mah.htm#(2)# "Communication with Masters by H. P. Blavatsky"]] at Blavatsky Study Center website</ref> Being made of matter subtler than the physical, it cannot be affected by material objects:

			<blockquote>Nothing can hurt the Mâyâvi-Rûpa–no sharp instrument or weapon–since, as regards this plane, it is purely subjective. It has no material connection with the physical Body, no umbilical cord. It is spiritual and ethereal, and passes everywhere without let or hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts by repercussion on the physical Body.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

	== Types of Māyāvi-Rūpas ==		== Types of Māyāvi-Rūpas ==

Pablo Sender at 17:58, 17 April 2013

2013-04-17T17:58:16Z

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	<blockquote>The “thought power” or aspect of the Mayavi or “Illusion body,” merges after death entirely into the causal body or the conscious thinking EGO. The animal elements, or power of desire of the “Dream body,” absorbing after death that which it has collected (through its insatiable desire to live) during life; i.e., all the astral vitality as well as all the impressions of its material acts and thoughts while it lived in possession of the body, forms the “Spook” or Kama rupa.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 220.</ref></blockquote>		<blockquote>The “thought power” or aspect of the Mayavi or “Illusion body,” merges after death entirely into the causal body or the conscious thinking EGO. The animal elements, or power of desire of the “Dream body,” absorbing after death that which it has collected (through its insatiable desire to live) during life; i.e., all the astral vitality as well as all the impressions of its material acts and thoughts while it lived in possession of the body, forms the “Spook” or Kama rupa.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 220.</ref></blockquote>

	== ~~Notes~~ ==		==According to Besant and Leadbeater ==

	<~~references~~/>		<blockquote>A higher form of subtle body, belonging to Manas, is that known as the Mâyâvi Rûpa, or “body of illusion”. The Mâyâvi Rûpa is a subtle body formed by the consciously directed will of the Adept or disciple; it may, or may not, resemble the physical body, the form given [Page 50] to it being suitable to the purpose for which it is projected. In this body the full consciousness dwells, for it is merely the mental body rearranged. The Adept or disciple can thus travel at will, without the burden of the physical body, in the full exercise of every faculty, in perfect self-consciousness. He makes the Mâyâvi Rûpa visible of invisible at will – on the physical plane – and the phrase often used by chelâs and others as to seeing an Adept “in his astral”, means that he was visited by them in his Mâyâvi Rûpa. If he so chose, he can make it, indistinguishable from a physical body, warm and firm to the touch as well as visible, able to carry on a conversation, at all points like a physical human being. But the power thus to form the true Mâyâvi Rûpa is confined to Adepts and chelâs; it cannot be done by the untrained student, however psychic he may naturally be, for it is a manasic and not a psychic creation, and it is only under the instruction of his Guru that the chelâ learns to form and use the “body of illusion”.<ref>Annie Besant, ''The Seven Principles of Man'' (London, England: The Theosophical Publishing Society, 1909), p. 50-51.</ref></blockquote>

			==Online resources==
			===Articles===
			*[http://www.theosophy.ph/encyclo/index.php?title=M%C4%81y%C4%81vi-R%C5%ABpa# Māyāvi-Rūpa] at Theosopedia

	==~~Further reading~~==		== Notes ==
			<references/>
	*[http:/~~/www.theosophy.ph/encyclo/index.php?title=M%C4%81y%C4%81vi-R%C5%ABpa# Māyāvi-Rūpa] at Theosopedia~~


	[[Category:Sanskrit terms]]		[[Category:Sanskrit terms]]
	[[Category:Theosophical concepts]]		[[Category:Theosophical concepts]]

Pablo Sender at 21:25, 20 June 2012

2012-06-20T21:25:30Z

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	The Māyāvi-Rūpa is composed of the principles of [[manas]] and [[kama]]:		The Māyāvi-Rūpa is composed of the principles of [[manas]] and [[kama]]:

	<blockquote>~~the~~ “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is the vehicle both of thought and of the animal passions and desires, drawing at one and the same time from the lowest terrestrial manas (mind) and Kama, the element of desire. It is dual in its potentiality.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 219.</ref></blockquote>		<blockquote>The “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is the vehicle both of thought and of the animal passions and desires, drawing at one and the same time from the lowest terrestrial manas (mind) and Kama, the element of desire. It is dual in its potentiality.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 219.</ref></blockquote>

	== Characteristics ==		== Characteristics ==

Pablo Sender at 21:25, 20 June 2012

2012-06-20T21:25:03Z

← Older revision		Revision as of 21:25, 20 June 2012
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	'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). Regarded by [[H. P. Blavatsky]] as one type of [[astral body]], it is also called "thought body" because it is created by the power of thought ([[~~Kriyāshakti~~]]):		'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). Regarded by [[H. P. Blavatsky]] as one type of [[astral body]], it is also called "thought body" because it is created by the power of thought ([[kriyāśakti]]):

	<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>		<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

Pablo Sender: /* Conscious creation */

2012-06-20T21:22:05Z

Conscious creation

← Older revision		Revision as of 21:22, 20 June 2012
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	<blockquote>When an Adept projects his Mâyâvi-Rûpa, the guiding intelligence that informs it comes from the Heart, the essence of Manas entering it; the attributes and qualities are drawn from the Auric Envelope.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>		<blockquote>When an Adept projects his Mâyâvi-Rûpa, the guiding intelligence that informs it comes from the Heart, the essence of Manas entering it; the attributes and qualities are drawn from the Auric Envelope.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

	Sometimes [[Helena Petrovna Blavatsky\|Mme. Blavatsky]] would call this "double" consciously created "[[~~kāmārūpa~~]]":		Sometimes [[Helena Petrovna Blavatsky\|Mme. Blavatsky]] would call this "double" consciously created "[[kāmarūpa]]":

	<blockquote>That which appears, or the “double,” is called Mayavi-Rupa (illusionary form) when acting blindly; and Kama-Rupa, “will” or “desire-form” when compelled into an objective shape by the conscious will and desire of its possessor.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 53.</ref></blockquote>		<blockquote>That which appears, or the “double,” is called Mayavi-Rupa (illusionary form) when acting blindly; and Kama-Rupa, “will” or “desire-form” when compelled into an objective shape by the conscious will and desire of its possessor.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 53.</ref></blockquote>

	However, in general the term [[~~kāmārūpa~~]] is applied to the subtle body formed after death out of kamic elements. An explanation for this may be given in the following statements:		However, in general the term [[kāmarūpa]] is applied to the subtle body formed after death out of kamic elements. An explanation for this may be given in the following statements:

	<blockquote>But once the body is dead, the body of illusion, Mayavi Rupa, becomes Kama Rupa, or the animal soul, and is left to its own devices.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 261.</ref></blockquote>		<blockquote>But once the body is dead, the body of illusion, Mayavi Rupa, becomes Kama Rupa, or the animal soul, and is left to its own devices.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 261.</ref></blockquote>

Pablo Sender at 21:20, 20 June 2012

2012-06-20T21:20:15Z

← Older revision		Revision as of 21:20, 20 June 2012
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	'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). It is also called "thought body" because it is created by the power of thought ([[Kriyāshakti]]):		'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). Regarded by [[H. P. Blavatsky]] as one type of [[astral body]], it is also called "thought body" because it is created by the power of thought ([[Kriyāshakti]]):

	<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>		<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>
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	The Māyāvi-Rūpa is composed of the principles of [[manas]] and [[kama]]:		The Māyāvi-Rūpa is composed of the principles of [[manas]] and [[kama]]:

	<blockquote>the “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is the vehicle both of thought and of the animal passions and desires, drawing at one and the same time from the lowest terrestrial manas (mind) and Kama, the element of desire. It is dual in its potentiality~~, and after death forms, what is called in the East Bhoot, or Kama-rupa, but which is better known to theosophists as the “Spook~~.”<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 219.</ref></blockquote>		<blockquote>the “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is the vehicle both of thought and of the animal passions and desires, drawing at one and the same time from the lowest terrestrial manas (mind) and Kama, the element of desire. It is dual in its potentiality.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 219.</ref></blockquote>

			== Characteristics ==

	<blockquote>Nothing can hurt the Mâyâvi-Rûpa–no sharp instrument or weapon––since, as regards this plane, it is purely subjective. It has no material connection with the physical Body, no umbilical cord. It is spiritual and ethereal, and passes everywhere without let or hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts by repercussion on the physical Body.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>		<blockquote>Nothing can hurt the Mâyâvi-Rûpa–no sharp instrument or weapon––since, as regards this plane, it is purely subjective. It has no material connection with the physical Body, no umbilical cord. It is spiritual and ethereal, and passes everywhere without let or hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts by repercussion on the physical Body.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

			<blockquote>The linga sharira must not be confused with the mayavi rupa or “thought body”--the image created by the thought and will of an adept or sorcerer; for while the “astral form” or linga sharira is a real entity, the “thought body” is a temporary illusion created by the mind.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 256.</ref></blockquote>

			== Types of Māyāvi-Rūpas ==
	== Types of Māyāvi-Rūpas==

	<blockquote>A more important kind of Astral Body is the Mâyâvî-Rûpa, or illusionary Body, and this is of different degrees. All have the Chhâyâ as upâdhi, but they may be unconscious or conscious.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>		<blockquote>A more important kind of Astral Body is the Mâyâvî-Rûpa, or illusionary Body, and this is of different degrees. All have the Chhâyâ as upâdhi, but they may be unconscious or conscious.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>
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	=== Unconscious projection ===		=== Unconscious projection ===

	<blockquote>If a man thinks intensely of another at a distance, his Mâyâvî-Rûpa may appear to that person, without the projector knowing anything about it. This Mâyâvi-Rûpa is formed by the unconscious use of ~~Kriyâúakti~~, when the thought is at work with much intensity and concentration. It is formed without the idea of conscious projection, and it is itself unconscious, a thought body, but not a vehicle of Consciousness.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>		<blockquote>If a man thinks intensely of another at a distance, his Mâyâvî-Rûpa may appear to that person, without the projector knowing anything about it. This Mâyâvi-Rûpa is formed by the unconscious use of Kriyâshakti, when the thought is at work with much intensity and concentration. It is formed without the idea of conscious projection, and it is itself unconscious, a thought body, but not a vehicle of Consciousness.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>

	=== Conscious creation ===		=== Conscious creation ===
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	<blockquote>That which appears, or the “double,” is called Mayavi-Rupa (illusionary form) when acting blindly; and Kama-Rupa, “will” or “desire-form” when compelled into an objective shape by the conscious will and desire of its possessor.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 53.</ref></blockquote>		<blockquote>That which appears, or the “double,” is called Mayavi-Rupa (illusionary form) when acting blindly; and Kama-Rupa, “will” or “desire-form” when compelled into an objective shape by the conscious will and desire of its possessor.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 53.</ref></blockquote>

	However, in general the term [[kāmārūpa]] is applied to the subtle body formed after death out of kamic elements.		However, in general the term [[kāmārūpa]] is applied to the subtle body formed after death out of kamic elements. An explanation for this may be given in the following statements:

			<blockquote>But once the body is dead, the body of illusion, Mayavi Rupa, becomes Kama Rupa, or the animal soul, and is left to its own devices.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 261.</ref></blockquote>

			<blockquote>The “thought power” or aspect of the Mayavi or “Illusion body,” merges after death entirely into the causal body or the conscious thinking EGO. The animal elements, or power of desire of the “Dream body,” absorbing after death that which it has collected (through its insatiable desire to live) during life; i.e., all the astral vitality as well as all the impressions of its material acts and thoughts while it lived in possession of the body, forms the “Spook” or Kama rupa.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 220.</ref></blockquote>

	== Notes ==		== Notes ==

Pablo Sender at 21:00, 20 June 2012

2012-06-20T21:00:46Z

← Older revision		Revision as of 21:00, 20 June 2012
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	'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). It is also called "thought body" because it is created by the power of thought (Kriyāshakti):		'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). It is also called "thought body" because it is created by the power of thought ([[Kriyāshakti]]):

	<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>		<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

	The Māyāvi-Rūpa is composed of ~~mental and emotional matter:~~		The Māyāvi-Rūpa is composed of the principles of [[manas]] and [[kama]]:

	~~<blockquote>the “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is~~ the ~~vehicle both of thought and~~ of ~~the animal passions and desires, drawing at one and the same time from the lowest terrestrial~~ manas ~~(mind) and Kama, the element of desire. It is dual in its potentiality,~~ and after death forms, what is called in the East Bhoot, or Kama-rupa, but which is better known to theosophists as the “Spook.”<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: ~~Theosophical Publishing House, ???), 219.</ref></blockquote>~~


			<blockquote>the “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is the vehicle both of thought and of the animal passions and desires, drawing at one and the same time from the lowest terrestrial manas (mind) and Kama, the element of desire. It is dual in its potentiality, and after death forms, what is called in the East Bhoot, or Kama-rupa, but which is better known to theosophists as the “Spook.”<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 219.</ref></blockquote>

	<blockquote>Nothing can hurt the Mâyâvi-Rûpa–no sharp instrument or weapon––since, as regards this plane, it is purely subjective. It has no material connection with the physical Body, no umbilical cord. It is spiritual and ethereal, and passes everywhere without let or hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts by repercussion on the physical Body.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>		<blockquote>Nothing can hurt the Mâyâvi-Rûpa–no sharp instrument or weapon––since, as regards this plane, it is purely subjective. It has no material connection with the physical Body, no umbilical cord. It is spiritual and ethereal, and passes everywhere without let or hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts by repercussion on the physical Body.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>
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	<blockquote>A more important kind of Astral Body is the Mâyâvî-Rûpa, or illusionary Body, and this is of different degrees. All have the Chhâyâ as upâdhi, but they may be unconscious or conscious.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>		<blockquote>A more important kind of Astral Body is the Mâyâvî-Rûpa, or illusionary Body, and this is of different degrees. All have the Chhâyâ as upâdhi, but they may be unconscious or conscious.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>

			<blockquote>The adept may at his will use his Mayavi-rupa, but the ordinary man does not, except in very rare cases. It is called Mayavi-rupa because it is a form of illusion created for use in the particular instance, and it has quite enough of the adept’s mind in it to accomplish its purpose. The ordinary man merely creates a thought-image, whose properties and powers are at the time wholly unknown to him.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 224.</ref></blockquote>

	=== Unconscious projection ===		=== Unconscious projection ===
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	<blockquote>When an Adept projects his Mâyâvi-Rûpa, the guiding intelligence that informs it comes from the Heart, the essence of Manas entering it; the attributes and qualities are drawn from the Auric Envelope.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>		<blockquote>When an Adept projects his Mâyâvi-Rûpa, the guiding intelligence that informs it comes from the Heart, the essence of Manas entering it; the attributes and qualities are drawn from the Auric Envelope.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

			Sometimes [[Helena Petrovna Blavatsky\|Mme. Blavatsky]] would call this "double" consciously created "[[kāmārūpa]]":

			<blockquote>That which appears, or the “double,” is called Mayavi-Rupa (illusionary form) when acting blindly; and Kama-Rupa, “will” or “desire-form” when compelled into an objective shape by the conscious will and desire of its possessor.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 53.</ref></blockquote>

			However, in general the term [[kāmārūpa]] is applied to the subtle body formed after death out of kamic elements.

	== Notes ==		== Notes ==

Pablo Sender at 20:08, 20 June 2012

2012-06-20T20:08:22Z

← Older revision	Revision as of 20:08, 20 June 2012
Line 1:	Line 1:
		'''Māyāvi-Rūpa''' is a [[Sanskrit]] compound word from ''māyāvin'' (मायाविन्, "illusory") and ''rūpa'' (रूप, "form or body"). It is also called "thought body" because it is created by the power of thought (Kriyāshakti):

		<blockquote>The Mâyâvi-Rûpa is a Manasic Body, and should not be confused with the Linga-sarîra; its projection is always a Mânasic act, since it cannot be formed without the activity of Kriyâshakti.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>

		The Māyāvi-Rūpa is composed of mental and emotional matter:

		<blockquote>the “Thought” body, or Dream body, rather; known among Occultists as the Mayavi-rupa, or “Illusion-body.” During life this image is the vehicle both of thought and of the animal passions and desires, drawing at one and the same time from the lowest terrestrial manas (mind) and Kama, the element of desire. It is dual in its potentiality, and after death forms, what is called in the East Bhoot, or Kama-rupa, but which is better known to theosophists as the “Spook.”<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, ???), 219.</ref></blockquote>



		<blockquote>Nothing can hurt the Mâyâvi-Rûpa–no sharp instrument or weapon––since, as regards this plane, it is purely subjective. It has no material connection with the physical Body, no umbilical cord. It is spiritual and ethereal, and passes everywhere without let or hindrance. It thus entirely differs from the Linga-Sarîra, which, if injured, acts by repercussion on the physical Body.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>



		== Types of Māyāvi-Rūpas==

		<blockquote>A more important kind of Astral Body is the Mâyâvî-Rûpa, or illusionary Body, and this is of different degrees. All have the Chhâyâ as upâdhi, but they may be unconscious or conscious.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>

		=== Unconscious projection ===

		<blockquote>If a man thinks intensely of another at a distance, his Mâyâvî-Rûpa may appear to that person, without the projector knowing anything about it. This Mâyâvi-Rûpa is formed by the unconscious use of Kriyâúakti, when the thought is at work with much intensity and concentration. It is formed without the idea of conscious projection, and it is itself unconscious, a thought body, but not a vehicle of Consciousness.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706.</ref></blockquote>

		=== Conscious creation ===

		<blockquote>But when a man consciously projects a Mâyâvi-Rûpa and uses it as a vehicle of Consciousness, he is an Adept.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 706-707.</ref></blockquote>

		<blockquote>When an Adept projects his Mâyâvi-Rûpa, the guiding intelligence that informs it comes from the Heart, the essence of Manas entering it; the attributes and qualities are drawn from the Auric Envelope.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 707.</ref></blockquote>