Mahatma Letter No. 70c - Revision history

Alejandro Daniele at 12:30, 31 May 2024

2024-05-31T12:30:47Z

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	[[Category:ML with images]]		[[Category:ML with images]]
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			[[es:CM70c]]

Anton Diachenko: /* Page 3 */

2024-01-05T13:45:08Z

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	then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time). — Remember, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest		then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts, of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time). — Remember, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest
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Anton Diachenko: /* Page 3 */

2023-12-31T11:06:26Z

Page 3

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	then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time) — ~~remember~~, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest		then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time). — Remember, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest
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Pablo Sender: /* Context and background */

2021-10-29T22:32:32Z

Context and background

← Older revision		Revision as of 22:32, 29 October 2021
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	== Context and background ==		== Context and background ==
	This letter is Mahatma KH's response to letters 70-A and 70-B, sent by A. O. Hume and A. P. Sinnett respectively.		This letter is Mahatma KH's response to letters 70-A and 70-B, sent by A. O. Hume and A. P. Sinnett respectively. For full context and background see [[Mahatma_Letter_No._70a#Context_and_background\|here]].

	== Physical description of letter ==		== Physical description of letter ==

Pablo Sender: /* Context and background */

2021-10-29T22:31:27Z

Context and background

← Older revision		Revision as of 22:31, 29 October 2021
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	== Context and background ==		== Context and background ==
			This letter is Mahatma KH's response to letters 70-A and 70-B, sent by A. O. Hume and A. P. Sinnett respectively.

	== Physical description of letter ==		== Physical description of letter ==

Pablo Sender: /* Page 22 */

2021-06-07T17:28:28Z

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	'''NOTES:'''		'''NOTES:'''
	* '''Charles Julius Guiteau''' (September 8, 1841 – June 30, 1882) was an American preacher, writer and lawyer who assassinated James A. Garfield, the 20th President of the United States. He was convicted and hanged for the crime.		* '''Charles Julius Guiteau''' (September 8, 1841 – June 30, 1882) was an American preacher, writer and lawyer who assassinated James A. Garfield, the 20th President of the United States. He was convicted and hanged for the crime.
			* '''Scaffold''' is the platform on which a criminal was executed by hanging.

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Pablo Sender: /* Page 22 */

2021-06-07T17:15:33Z

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	'''NOTES:'''		'''NOTES:'''
	* '''Charles Julius Guiteau''' (September 8, 1841 – June 30, 1882) was an American writer and lawyer who ~~was convicted of the assassination of~~ James A. Garfield, the 20th President of the United States. ~~Guiteau shot Garfield at the Baltimore~~ and ~~Potomac Railroad Station in Washington, D.C. on July 2, 1881. Garfield died two months later from infections related to the injury. Guiteau was~~ hanged for the crime.		* '''Charles Julius Guiteau''' (September 8, 1841 – June 30, 1882) was an American preacher, writer and lawyer who assassinated James A. Garfield, the 20th President of the United States. He was convicted and hanged for the crime.

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SysopJ at 02:43, 1 March 2020

2020-03-01T02:43:20Z

← Older revision		Revision as of 02:43, 1 March 2020
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	[[Category:ML from Koot Hoomi]]		[[Category:ML from Koot Hoomi]]
	[[Category:ML needs background]]		[[Category:ML needs background]]
	[[Category:ML ~~needs publication history~~]]		[[Category:ML to A. P. Sinnett]]
			[[Category:ML with images]]
	[[Category:ML needs commentary]]		[[Category:ML needs commentary]]

SysopJ at 15:14, 17 December 2019

2019-12-17T15:14:45Z

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	~~[[Category:ML from Koot Hoomi]]~~
	~~[[Category:ML needs background]]~~
	~~[[Category:ML needs publication history]]~~
	~~[[Category:ML needs commentary]]~~
	{{Infobox MLbox		{{Infobox MLbox
	\| header1 = People involved \|		\| header1 = People involved \|
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	\| vialocation = unknown{{pad\|9em}}		\| vialocation = unknown{{pad\|9em}}
	}}		}}
	'''~~This is~~ Letter No. 20c in Barker numbering.''' See below for [[Mahatma Letter No. 70c#Context and background\|Context and background]].		This is '''Letter No. 70c''' in''' [[The Mahatma Letters to A. P. Sinnett (book)\|''The Mahatma Letters to A. P. Sinnett'']], 4th chronological edition'''. It corresponds to '''Letter No. 20c''' in '''Barker numbering.''' See below for [[Mahatma Letter No. 70c#Context and background\|Context and background]].
	<br>		<br>
	<br>		<br>
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	== Notes ==		== Notes ==
	<references/>		<references/>
	~~<br>~~

	~~== Additional resources ==~~		[[Category:ML from Koot Hoomi]]
			[[Category:ML needs background]]
			[[Category:ML needs publication history]]
			[[Category:ML needs commentary]]

SysopJ at 15:04, 4 December 2019

2019-12-04T15:04:02Z

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	\| writtendate = unknown		\| writtendate = unknown
	\| receiveddate = August 1882		\| receiveddate = August 1882
	\| otherdate = ~~none~~		\| otherdate = unknown
	\| header3 = Places		\| header3 = Places
	\| sentfrom = unknown		\| sentfrom = unknown
	\| receivedat = [[Simla, India]]		\| receivedat = [[Simla, India]]
	\| vialocation = ~~none~~		\| vialocation = unknown{{pad\|9em}}
	}}		}}
	'''This is Letter No. 20c in Barker numbering.''' See below for [[Mahatma Letter No. 70c#Context and background\|Context and background]].		'''This is Letter No. 20c in Barker numbering.''' See below for [[Mahatma Letter No. 70c#Context and background\|Context and background]].

← Older revision		Revision as of 13:45, 5 January 2024
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	then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time). — Remember, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest		then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts, of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time). — Remember, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest
	{{Col-break\|width=3%}}		{{Col-break\|width=3%}}

← Older revision		Revision as of 11:06, 31 December 2023
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	{{Col-begin\|width=98%}}		{{Col-begin\|width=98%}}
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	then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time) — ~~remember~~, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest		then and now so consider it — as the moment of the highest bliss you have ever felt? — Of course not. — Well no more will you experience it there, in that passage through the [[Eternity]] in which a million of years is no longer than a second. There, where there is no consciousness of an external world there can be no discernment to mark differences, hence, — no perception of contrasts of monotony or variety; nothing in short, outside that immortal feeling of love and sympathetic attraction whose seeds are planted in the [[Manas\|fifth]], whose plants blossom luxuriantly in and around the [[Kāma\|fourth]], but whose roots have to penetrate deep into the [[Buddhi\|sixth principle]], if it would survive the lower groups. (And now I propose to kill two birds with one stone — to answer your and [[Allan Octavian Hume\|Mr. Hume]]'s questions at the same time). — Remember, both, that we create ourselves our [[devachan]] as our [[avitchi]] while yet on earth, and mostly during the latter days and even moments of our intellectual, sentient lives. That feeling which is the strongest
	{{Col-break\|width=3%}}		{{Col-break\|width=3%}}