https://theosophy.wiki/w-en/index.php?action=history&feed=atom&title=Mahatma_Letter_No._74Mahatma Letter No. 74 - Revision history2026-06-10T20:44:22ZRevision history for this page on the wikiMediaWiki 1.43.8https://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54143&oldid=prevAlejandro Daniele at 17:03, 25 July 20242024-07-25T17:03:45Z<p></p>
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</table>Alejandro Danielehttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54098&oldid=prevSysopJ at 18:16, 26 June 20242024-06-26T18:16:39Z<p></p>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54097&oldid=prevPablo Sender: /* Page 16 */2024-06-26T17:53:20Z<p><span class="autocomment">Page 16</span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>is fast approaching and by that time everything has to be settled. The second question: do not you think good Brother, that the uncivilized, imperious chap who would tell you his mind, honestly and for your own good, and, at the same time would be carefully though unseen — protecting yourself, family and reputation from any possible harm — aye, brother, to the length of watching for nights and days a ruffian Mussulman menial bent upon having his revenge of you and actually destroying his evil plans — do not you think him worth ten times his weight in gold, [than] a British Resident, a gentleman, who tears down your reputation to shreds behind your back and will smile upon and heartily shake hands with you whenever he meets you? Do not you think that it is far nobler to say what one thinks, and having said <del style="font-weight: bold; text-decoration: none;">— </del>that even which you will naturally regard as an impertinence — and then render to the person so treated all manner of services of which he is never likely to hear not only to find them out — than to do what the highly civilized Colonel or General Watson and especially his lady have done, when upon seeing for the first time in their lives the two strangers in their house — [[Henry Steel Olcott|Olcott]] and a native judge in Baroda — took a pretext to disparage the [[Theosophical Society|Society]] — because you were in it! I will not repeat to you the lies they were guilty of, the exaggerations and slanders directed against you by Mrs. Watson, and corroborated by her husband — the gallant soldier,</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>is fast approaching and by that time everything has to be settled. The second question: do not you think good Brother, that the uncivilized, imperious chap who would tell you his mind, honestly and for your own good, and, at the same time would be carefully though unseen — protecting yourself, family and reputation from any possible harm — aye, brother, to the length of watching for nights and days a ruffian Mussulman menial bent upon having his revenge of you and actually destroying his evil plans — do not you think him worth ten times his weight in gold, [than] a British Resident, a gentleman, who tears down your reputation to shreds behind your back and will smile upon and heartily shake hands with you whenever he meets you? Do not you think that it is far nobler to say what one thinks, and having said <ins style="font-weight: bold; text-decoration: none;">- </ins>that even which you will naturally regard as an impertinence — and then render to the person so treated all manner of services of which he is never likely to hear not only <ins style="font-weight: bold; text-decoration: none;">[? ''nor''] </ins>to find them out — than to do what the highly civilized Colonel or General Watson and especially his lady have done, when upon seeing for the first time in their lives the two strangers in their house — [[Henry Steel Olcott|Olcott]] and a native judge in Baroda — took a pretext to disparage the [[Theosophical Society|Society]] — because you were in it! I will not repeat to you the lies they were guilty of, the exaggerations and slanders directed against you by Mrs. Watson, and corroborated by her husband — the gallant soldier,</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54096&oldid=prevPablo Sender: /* Page 15 */2024-06-26T17:44:12Z<p><span class="autocomment">Page 15</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* '''break with us in disgust'''. Hume eventually did turn against the Mahatmas and tried to undermine the Theosophical Society.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''hurry on the crisis''' "refers to the end of the first seven year cycle of the TS in November 1882."<ref>George E. Linton and Virginia Hanson, eds., ''Readers Guide to The Mahatma Letters to A. P. Sinnett'' (Adyar, Chennai, India: Theosophical Publishing House, 1972), 128.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''hurry on the crisis''' "refers to the end of the first seven year cycle of the TS in November 1882."<ref>George E. Linton and Virginia Hanson, eds., ''Readers Guide to The Mahatma Letters to A. P. Sinnett'' (Adyar, Chennai, India: Theosophical Publishing House, 1972), 128.</ref></div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54095&oldid=prevPablo Sender: /* Page 15 */2024-06-26T17:41:02Z<p><span class="autocomment">Page 15</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At the same time, like yourself, I will say, that not only do I not bear you malice, and like you none the less for that — but that what I say is a strict reality, the expression of my genuine feelings, not merely words written to satisfy a sense of assumed duty."</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At the same time, like yourself, I will say, that not only do I not bear you malice, and like you none the less for that — but that what I say is a strict reality, the expression of my genuine feelings, not merely words written to satisfy a sense of assumed duty."</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>And now, that I have made myself the spokesman unto you for [[Morya]], I may, perhaps [be] permitted to say a few words for myself. I will begin by reminding you, that at different times, especially during the last two months, you have repeatedly offered yourself as a [[chela]], and the first duty of one is to hear without anger or malice anything the [[guru]] may say. How can we ever teach or you learn if we have to maintain an attitude utterly foreign to us and our methods: — that of two Society men? If you really want to be a chela i.e. to become the recipient of our mysteries, you have to adapt yourself to our ways, not we to yours. Until you do so, it is useless for you to expect any more than we can give under ordinary circumstances. You wanted to teach Morya, and you may find out, (and will if I am allowed by M. to have my own way) that he has taught you one, which will either make us friends and brothers for ever, or, — if there is more of the Western gentleman in you, than of the Eastern chela and future [[adept]] you will break with us in disgust and perhaps proclaim it all over the world. For this we are all prepared and are trying to hurry on the crisis one way or the other. November</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>And now, that I have made myself the spokesman unto you for [[Morya]], I may, perhaps [be] permitted to say a few words for myself. I will begin by reminding you, that at different times, especially during the last two months, you have repeatedly offered yourself as a [[chela]], and the first duty of one is to hear without anger or malice anything the [[guru]] may say. How can we ever teach or you learn if we have to maintain an attitude utterly foreign to us and our methods: — that of two Society men? If you really want to be a chela i.e. to become the recipient of our mysteries, you have to adapt yourself to our ways, not we to yours. Until you do so, it is useless for you to expect any more than we can give under ordinary circumstances. You wanted to teach Morya, and you may find out, (and will if I am allowed by M. to have my own way) that he has taught you one <ins style="font-weight: bold; text-decoration: none;">[thing]</ins>, which will either make us friends and brothers for ever, or, — if there is more of the Western <ins style="font-weight: bold; text-decoration: none;"><u></ins>gentleman<ins style="font-weight: bold; text-decoration: none;"></u> </ins>in you, than of the Eastern chela and future [[adept]] you will break with us in disgust and perhaps proclaim it all over the world. For this we are all prepared and are trying to hurry on the crisis one way or the other. November</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54094&oldid=prevPablo Sender: /* Page 15 */2024-06-26T17:37:31Z<p><span class="autocomment">Page 15</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At the same time, like yourself, I will say, that not only do I not bear you malice, and like you none the less for that — but that what I say is a strict reality, the expression of my genuine feelings, not merely words written to satisfy a sense of assumed duty."</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At the same time, like yourself, I will say, that not only do I not bear you malice, and like you none the less for that — but that what I say is a strict reality, the expression of my genuine feelings, not merely words written to satisfy a sense of assumed duty."</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>And now, that I have made myself the spokesman unto you for [[Morya]], I may, perhaps be permitted to say a few words for myself. I will begin by reminding you, that at different times, especially during the last two months, you have repeatedly offered yourself as a [[chela]], and the first duty of one is to hear without anger or malice anything the [[guru]] may say. How can we ever teach or you learn if we have to maintain an attitude utterly foreign to us and our methods: — that of two Society men? If you really want to be a chela i.e. to become the recipient of our mysteries, you have to adapt yourself to our ways, not we to yours. Until you do so, it is useless for you to expect any more than we can give under ordinary circumstances. You wanted to teach Morya, and you may find out, (and will if I am allowed by M. to have my own way) that he has taught you one, which will either make us friends and brothers for ever, or, — if there is more of the Western gentleman in you, than of the Eastern chela and future [[adept]] you will break with us in disgust and perhaps proclaim it all over the world. For this we are all prepared and are trying to hurry on the crisis one way or the other. November</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>And now, that I have made myself the spokesman unto you for [[Morya]], I may, perhaps <ins style="font-weight: bold; text-decoration: none;">[</ins>be<ins style="font-weight: bold; text-decoration: none;">] </ins>permitted to say a few words for myself. I will begin by reminding you, that at different times, especially during the last two months, you have repeatedly offered yourself as a [[chela]], and the first duty of one is to hear without anger or malice anything the [[guru]] may say. How can we ever teach or you learn if we have to maintain an attitude utterly foreign to us and our methods: — that of two Society men? If you really want to be a chela i.e. to become the recipient of our mysteries, you have to adapt yourself to our ways, not we to yours. Until you do so, it is useless for you to expect any more than we can give under ordinary circumstances. You wanted to teach Morya, and you may find out, (and will if I am allowed by M. to have my own way) that he has taught you one, which will either make us friends and brothers for ever, or, — if there is more of the Western gentleman in you, than of the Eastern chela and future [[adept]] you will break with us in disgust and perhaps proclaim it all over the world. For this we are all prepared and are trying to hurry on the crisis one way or the other. November</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54052&oldid=prevPablo Sender: /* Page 16 */2024-06-12T15:59:00Z<p><span class="autocomment">Page 16</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>is fast approaching and by that time everything has to be settled. The second question: do not you think good Brother, that the uncivilized, imperious chap who would tell you his mind, honestly and for your own good, and, at the same time would be carefully though unseen — protecting yourself, family and reputation from any possible harm — aye, brother, to the length of watching for nights and days a ruffian Mussulman menial bent upon having his revenge of you and actually destroying his evil plans — do not you think him worth ten times his weight in gold, a British Resident, a gentleman, who tears down your reputation to shreds behind your back and will smile upon and heartily shake hands with you whenever he meets you? Do not you think that it is far nobler to say what one thinks, and having said — that even which you will naturally regard as an impertinence — and then render to the person so treated all manner of services of which he is never likely to hear not only to find them out — than to do what the highly civilized Colonel or General Watson and especially his lady have done, when upon seeing for the first time in their lives the two strangers in their house — [[Henry Steel Olcott|Olcott]] and a native judge in Baroda — took a pretext to disparage the [[Theosophical Society|Society]] — because you were in it! I will not repeat to you the lies they were guilty of, the exaggerations and slanders directed against you by Mrs. Watson, and corroborated by her husband — the gallant soldier,</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>is fast approaching and by that time everything has to be settled. The second question: do not you think good Brother, that the uncivilized, imperious chap who would tell you his mind, honestly and for your own good, and, at the same time would be carefully though unseen — protecting yourself, family and reputation from any possible harm — aye, brother, to the length of watching for nights and days a ruffian Mussulman menial bent upon having his revenge of you and actually destroying his evil plans — do not you think him worth ten times his weight in gold, <ins style="font-weight: bold; text-decoration: none;">[than] </ins>a British Resident, a gentleman, who tears down your reputation to shreds behind your back and will smile upon and heartily shake hands with you whenever he meets you? Do not you think that it is far nobler to say what one thinks, and having said — that even which you will naturally regard as an impertinence — and then render to the person so treated all manner of services of which he is never likely to hear not only to find them out — than to do what the highly civilized Colonel or General Watson and especially his lady have done, when upon seeing for the first time in their lives the two strangers in their house — [[Henry Steel Olcott|Olcott]] and a native judge in Baroda — took a pretext to disparage the [[Theosophical Society|Society]] — because you were in it! I will not repeat to you the lies they were guilty of, the exaggerations and slanders directed against you by Mrs. Watson, and corroborated by her husband — the gallant soldier,</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=54029&oldid=prevPablo Sender: /* Page 7 */2024-05-30T18:13:48Z<p><span class="autocomment">Page 7</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''NOTES:'''</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* <ins style="font-weight: bold; text-decoration: none;">'''that nothing ... is unable to make him deviate...''' The correct grammatical form here would be "nothing ... is ''able'' to..." Although in the printed edition this error was corrected, we are keeping here the original text as it was written.</ins></div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=44449&oldid=prevPablo Sender at 21:36, 23 October 20202020-10-23T21:36:11Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=55%}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>for himself, as severe for his own shortcomings, as he is indulgent for the defects of other people, not in words but in the innermost feelings of his heart; for, while ever ready to tell you to your face anything he may think of you, he yet was ever a stauncher friend to you than myself, who may often hesitate to hurt anyone's feelings, even in speaking the strictest truth. Thus, were [[Morya|M.]] one to ever descend to an explanation he could have told you: "My Brother, in my opinion you are intensely egotistical and haughty. In your appreciation and self-adulation you generally lose sight of the rest of mankind, and I verily believe that you regard the whole universe created for man, and that man — yourself. If I cannot bear to be opposed when I know I am right, you can bear contradiction still less, even when your conscience plainly tells you that you are wrong. You are unable to forget — though I admit that you are one to forgive — the smallest slight. And, sincerely believing yourself to have been so slighted, by me (sat upon — as you once expressed it) to this day the supposed offence exercises a silent influence over all your thoughts in connection with my humble individual. And though your great intellect will ever prevent any vindictive feelings from asserting themselves and thus over-ruling your better nature, yet they are not without a certain influence even over your reasoning faculties, since you find pleasure (though you will hardly admit it to yourself) — in devising means to catch me tripping to the length of representing me in your imagination a fool, a credulous ignoramus capable of falling into</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>for himself, as severe for his own shortcomings, as he is indulgent for the defects of other people, not in words but in the innermost feelings of his heart; for, while ever ready to tell you to your face anything he may think of you, he yet was ever a stauncher friend to you than myself, who may often hesitate to hurt anyone's feelings, even in speaking the strictest truth. Thus, were [[Morya|M.]] one to ever descend to an explanation he could have told you: "My Brother, in my opinion you are intensely egotistical and haughty. In your appreciation and self-adulation you generally lose sight of the rest of mankind, and I verily believe that you regard the whole universe created for man, and that man — yourself. If I cannot bear to be opposed when I know I am right, you can bear contradiction still less, even when your <ins style="font-weight: bold; text-decoration: none;">[[</ins>conscience<ins style="font-weight: bold; text-decoration: none;">]] </ins>plainly tells you that you are wrong. You are unable to forget — though I admit that you are one to forgive — the smallest slight. And, sincerely believing yourself to have been so slighted, by me (sat upon — as you once expressed it) to this day the supposed offence exercises a silent influence over all your thoughts in connection with my humble individual. And though your great intellect will ever prevent any vindictive feelings from asserting themselves and thus over-ruling your better nature, yet they are not without a certain influence even over your reasoning faculties, since you find pleasure (though you will hardly admit it to yourself) — in devising means to catch me tripping to the length of representing me in your imagination a fool, a credulous ignoramus capable of falling into</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=3%}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Col-break|width=3%}}</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is not among the [[Herbert Spencer]]s and Darwins or the John Stuart Mills that the millions of [[Spiritualism|Spiritualists]] now going intellectually to the dogs are to be found, but it is they who form the majority of the "second class minds." If you had but patience, you would have received all that you would like to get out of our speculative philosophy — meaning by "speculative" that it would have to remain such, of course, to all but [[adept]]s. But really, my dear brother you are not overloaded with that virtue. However I still fail to see, why you should be disheartened with the situation.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is not among the [[Herbert Spencer]]s and Darwins or the John Stuart Mills that the millions of [[Spiritualism|Spiritualists]] now going intellectually to the dogs are to be found, but it is they who form the majority of the "second class minds." If you had but patience, you would have received all that you would like to get out of our speculative philosophy — meaning by "speculative" that it would have to remain such, of course, to all but [[adept]]s. But really, my dear brother you are not overloaded with that virtue. However I still fail to see, why you should be disheartened with the situation.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Whatever happens, I hope you may not resent the friendly truths you have heard from us. Why should you? Would you resent the voice of your conscience whispering to you that you are at times unreasonably impatient, and not at all as forbearing as you yourself should like to be? True, you have been labouring for the cause without remission for many months and in many directions; but you must not think that because we have never shown any knowledge of what you have been doing, nor that, because we have never acknowledged or thanked you for it in our letters — that we are either ungrateful for, or ignore purposely or otherwise what you have done, for</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Whatever happens, I hope you may not resent the friendly truths you have heard from us. Why should you? Would you resent the voice of your <ins style="font-weight: bold; text-decoration: none;">[[</ins>conscience<ins style="font-weight: bold; text-decoration: none;">]] </ins>whispering to you that you are at times unreasonably impatient, and not at all as forbearing as you yourself should like to be? True, you have been labouring for the cause without remission for many months and in many directions; but you must not think that because we have never shown any knowledge of what you have been doing, nor that, because we have never acknowledged or thanked you for it in our letters — that we are either ungrateful for, or ignore purposely or otherwise what you have done, for</div></td></tr>
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</table>Pablo Senderhttps://theosophy.wiki/w-en/index.php?title=Mahatma_Letter_No._74&diff=42388&oldid=prevSysopJ at 02:45, 1 March 20202020-03-01T02:45:44Z<p></p>
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