<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://theosophy.wiki/w-en/index.php?action=history&amp;feed=atom&amp;title=Prabhav%C4%81pyaya</id>
	<title>Prabhavāpyaya - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://theosophy.wiki/w-en/index.php?action=history&amp;feed=atom&amp;title=Prabhav%C4%81pyaya"/>
	<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Prabhav%C4%81pyaya&amp;action=history"/>
	<updated>2026-06-19T09:30:17Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.43.8</generator>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Prabhav%C4%81pyaya&amp;diff=33497&amp;oldid=prev</id>
		<title>Pablo Sender: Redirected page to Prabhavapyaya</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Prabhav%C4%81pyaya&amp;diff=33497&amp;oldid=prev"/>
		<updated>2017-07-26T19:11:06Z</updated>

		<summary type="html">&lt;p&gt;Redirected page to &lt;a href=&quot;/en/Prabhavapyaya&quot; title=&quot;Prabhavapyaya&quot;&gt;Prabhavapyaya&lt;/a&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:11, 26 July 2017&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;Prabhavāpyaya&#039;&#039;&#039; is a [[Sanskrit]] term formed by two words: &#039;&#039;prabhava&#039;&#039; (प्रभव) meaning &quot;source&quot; or &quot;origin&quot;; and &#039;&#039;apyaya&#039;&#039; (अप्यय) can be translated as &quot;cessation&quot; or &quot;dissolution&quot;.&amp;lt;ref&amp;gt;[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&amp;lt;/ref&amp;gt; Thus, the compund term  means &quot;the orignal source and place of dissolution&quot;.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;#&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;redirect &lt;/ins&gt;[[Prabhavapyaya]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In [[Stanzas of Dzyan&lt;/del&gt;#&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Stanza I|Stanza I, verse 8]], [[Helena Petrovna Blavatsky|Mme. Blavatsky]] translates this term as &quot;the One Form of Existence&quot;, that from which the cosmos originates and into which it dissolves back:&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&amp;gt;The tendency of modern thought is to recur to the archaic idea of a homogeneous basis for apparently widely different things—heterogeneity developed from homogeneity. . . . The Secret Doctrine carries this idea into the region of metaphysics and postulates a “One Form of Existence” as the basis and source of all things. But perhaps the phrase, the “One Form of Existence,” is not altogether correct. The [[Sanskrit]] word is Prabhavapyaya, “the place, or rather plane, whence emerges the origination, and into which is the resolution of all things,” says a commentator. . . . It is, in its secondary stage, the [[Svābhāvat|Svâbhâvat]] of the [[Buddhism|Buddhist]] philosopher, the eternal cause and effect, omnipresent yet abstract, the self-existent plastic Essence and the root of all things, viewed in the same dual light as the [[Vedānta|Vedantin]] views his &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Parabrahman|Parabrahm]] and [[Mūlaprakṛti|Mulaprakriti]], the one under two aspects.&amp;lt;ref&amp;gt;Helena Petrovna Blavatsky, &#039;&#039;The Secret Doctrine&#039;&#039; vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 46.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==Online resources==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;===Articles===&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[http://theosophy.ph/encyclo/index.php?title=&lt;/del&gt;Prabhavapyaya&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# Prabhavapyaya] at Theosopedia&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Notes ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;references/&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Sanskrit terms]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Concepts in The Secret Doctrine&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pablo Sender</name></author>
	</entry>
	<entry>
		<id>https://theosophy.wiki/w-en/index.php?title=Prabhav%C4%81pyaya&amp;diff=24654&amp;oldid=prev</id>
		<title>Pablo Sender: Created page with &quot;&#039;&#039;&#039;Prabhavāpyaya&#039;&#039;&#039; is a Sanskrit term formed by two words: &#039;&#039;prabhava&#039;&#039; (प्रभव) meaning &quot;source&quot; or &quot;origin&quot;; and &#039;&#039;apyaya&#039;&#039; (अप्यय) can be translated a...&quot;</title>
		<link rel="alternate" type="text/html" href="https://theosophy.wiki/w-en/index.php?title=Prabhav%C4%81pyaya&amp;diff=24654&amp;oldid=prev"/>
		<updated>2013-07-11T14:40:18Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;Prabhavāpyaya&amp;#039;&amp;#039;&amp;#039; is a &lt;a href=&quot;/en/Sanskrit&quot; title=&quot;Sanskrit&quot;&gt;Sanskrit&lt;/a&gt; term formed by two words: &amp;#039;&amp;#039;prabhava&amp;#039;&amp;#039; (प्रभव) meaning &amp;quot;source&amp;quot; or &amp;quot;origin&amp;quot;; and &amp;#039;&amp;#039;apyaya&amp;#039;&amp;#039; (अप्यय) can be translated a...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Prabhavāpyaya&amp;#039;&amp;#039;&amp;#039; is a [[Sanskrit]] term formed by two words: &amp;#039;&amp;#039;prabhava&amp;#039;&amp;#039; (प्रभव) meaning &amp;quot;source&amp;quot; or &amp;quot;origin&amp;quot;; and &amp;#039;&amp;#039;apyaya&amp;#039;&amp;#039; (अप्यय) can be translated as &amp;quot;cessation&amp;quot; or &amp;quot;dissolution&amp;quot;.&amp;lt;ref&amp;gt;[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&amp;lt;/ref&amp;gt; Thus, the compund term  means &amp;quot;the orignal source and place of dissolution&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
In [[Stanzas of Dzyan#Stanza I|Stanza I, verse 8]], [[Helena Petrovna Blavatsky|Mme. Blavatsky]] translates this term as &amp;quot;the One Form of Existence&amp;quot;, that from which the cosmos originates and into which it dissolves back:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The tendency of modern thought is to recur to the archaic idea of a homogeneous basis for apparently widely different things—heterogeneity developed from homogeneity. . . . The Secret Doctrine carries this idea into the region of metaphysics and postulates a “One Form of Existence” as the basis and source of all things. But perhaps the phrase, the “One Form of Existence,” is not altogether correct. The [[Sanskrit]] word is Prabhavapyaya, “the place, or rather plane, whence emerges the origination, and into which is the resolution of all things,” says a commentator. . . . It is, in its secondary stage, the [[Svābhāvat|Svâbhâvat]] of the [[Buddhism|Buddhist]] philosopher, the eternal cause and effect, omnipresent yet abstract, the self-existent plastic Essence and the root of all things, viewed in the same dual light as the [[Vedānta|Vedantin]] views his [[Parabrahman|Parabrahm]] and [[Mūlaprakṛti|Mulaprakriti]], the one under two aspects.&amp;lt;ref&amp;gt;Helena Petrovna Blavatsky, &amp;#039;&amp;#039;The Secret Doctrine&amp;#039;&amp;#039; vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 46.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Online resources==&lt;br /&gt;
===Articles===&lt;br /&gt;
*[http://theosophy.ph/encyclo/index.php?title=Prabhavapyaya# Prabhavapyaya] at Theosopedia&lt;br /&gt;
*[http://prajnaquest.fr/blog/the-one-form-of-existence-prabhavapyaya-in-the-original-pura%E1%B9%87a-sa%E1%B9%83hita/ “The One Form of Existence”: prabhavāpyaya in the Original Purāṇa-saṃhitā] by David Reigle&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Sanskrit terms]]&lt;br /&gt;
[[Category:Concepts in The Secret Doctrine]]&lt;/div&gt;</summary>
		<author><name>Pablo Sender</name></author>
	</entry>
</feed>