https://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&feed=atom&action=historyCharles Webster Leadbeater - Revision history2024-03-28T18:59:13ZRevision history for this page on the wikiMediaWiki 1.39.4https://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=52163&oldid=prevSysopJ at 16:28, 24 November 20232023-11-24T16:28:41Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.theosophical.org/files/resources/articles/AppreciationofCWL.pdf# "An Appreciation of C. W. Leadbeater"] by Geoffrey Hodson</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.theosophical.org/files/resources/articles/AppreciationofCWL.pdf# "An Appreciation of C. W. Leadbeater"] by Geoffrey Hodson<ins style="font-weight: bold; text-decoration: none;">,</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.katinkahesselink.net/his/leadbeat.html# "C. W. Leadbeater - A Great Occultist"] Compiled by Sandra Hodson and Mathias J. van Thiel</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.katinkahesselink.net/his/leadbeat.html# "C. W. Leadbeater - A Great Occultist"] Compiled by Sandra Hodson and Mathias J. van Thiel<ins style="font-weight: bold; text-decoration: none;">,</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* [https://www.theosophy.world/encyclopedia/leadbeater-charles-webster Leadbeater, Charles Webster] in Theosophy World</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* [https://www.theosophy.world/encyclopedia/leadbeater-charles-webster Leadbeater, Charles Webster] in Theosophy World<ins style="font-weight: bold; text-decoration: none;">,</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[https://theosophy.world/sites/default/files/ebooks/The_Mystery_of_the_Clairvoyance_of_C.pdf# "The Mystery of C. W. Leadbeater’s Clairvoyance"] by Pedro Oliveira</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[https://theosophy.world/sites/default/files/ebooks/The_Mystery_of_the_Clairvoyance_of_C.pdf# "The Mystery of C. W. Leadbeater’s Clairvoyance"] by Pedro Oliveira<ins style="font-weight: bold; text-decoration: none;">,</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.katinkahesselink.net/his/shearman5.html# "C.W. Leadbeater in Retrospect"] By Hugh Shearman</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.katinkahesselink.net/his/shearman5.html# "C.W. Leadbeater in Retrospect"] By Hugh Shearman<ins style="font-weight: bold; text-decoration: none;">,</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://www.theosophyforward.com/articles/theosophical-encyclopedia/3065-historical-photos-from-the-surendra-narayan-archives-adyar-archives-charles-webster-leadbeater Historical "Photos from the Surendra Narayan Archives (Adyar Archives) – Charles Webster Leadbeater"] in ''Theosophy Forward''. 28 November 2021.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [https://www.theosophyforward.com/articles/theosophical-encyclopedia/3065-historical-photos-from-the-surendra-narayan-archives-adyar-archives-charles-webster-leadbeater Historical "Photos from the Surendra Narayan Archives (Adyar Archives) – Charles Webster Leadbeater"] in ''Theosophy Forward''. 28 November 2021.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.theosophy.world/encyclopedia/invisible-helpers Invisible Helpers] in Theosophy World.</ins></div></td></tr>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=52068&oldid=prevSysopJ: /* Articles and pamphlets */2023-11-23T04:16:49Z<p><span dir="auto"><span class="autocomment">Articles and pamphlets</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.theosophical.org/files/resources/articles/AppreciationofCWL.pdf# "An Appreciation of C. W. Leadbeater"] by Geoffrey Hodson</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.theosophical.org/files/resources/articles/AppreciationofCWL.pdf# "An Appreciation of C. W. Leadbeater"] by Geoffrey Hodson</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.theosophy.world/encyclopedia/leadbeater-charles-webster Leadbeater, Charles Webster] in Theosophy World</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[https://theosophy.world/sites/default/files/ebooks/The_Mystery_of_the_Clairvoyance_of_C.pdf# "The Mystery of C. W. Leadbeater’s Clairvoyance"] by Pedro Oliveira</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[https://theosophy.world/sites/default/files/ebooks/The_Mystery_of_the_Clairvoyance_of_C.pdf# "The Mystery of C. W. Leadbeater’s Clairvoyance"] by Pedro Oliveira</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.katinkahesselink.net/his/shearman5.html# "C.W. Leadbeater in Retrospect"] By Hugh Shearman</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.katinkahesselink.net/his/shearman5.html# "C.W. Leadbeater in Retrospect"] By Hugh Shearman</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=49541&oldid=prevSysopJ: /* Accusations, resignation and return to the Society */2023-09-08T18:09:20Z<p><span dir="auto"><span class="autocomment">Accusations, resignation and return to the Society</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>In his biography of Leadbeater, the late Gregory Tillett (my former colleague at the University of Sydney) put the case that the man who ‘had established himself as the greatest Theosophical authority of the time’ (in the 1900s) did teach a secret doctrine to a select few that ordinarily the closest anyone ‘can come to a sublime spiritual experience is orgasm’ (quotations from Tillett, ''The Elder Brother'', 75, 281). But the compiler of the relevant Correspondence we now review will have none of this, and is well aware that, as a resentfully exiting Theosophist, Tillett had his agenda to bring Leadbeater right down from his pedestal. And probably the suspicions of bias have good reason, because when Tillett wrote extensively on Leadbeater’s esoteric sexology, the footnoted documentation suddenly gets empty (314–315).<ref>[https://brill.com/view/journals/arie/21/2/article-p289_7.xml?ebody=previewPdf-46504# Book Reviews] by Garry Trompf</ref></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>In his biography of Leadbeater, the late Gregory Tillett (my former colleague at the University of Sydney) put the case that the man who ‘had established himself as the greatest Theosophical authority of the time’ (in the 1900s) did teach a secret doctrine to a select few that ordinarily the closest anyone ‘can come to a sublime spiritual experience is orgasm’ (quotations from Tillett, ''The Elder Brother'', 75, 281). But the compiler of the relevant Correspondence we now review will have none of this, and is well aware that, as a resentfully exiting Theosophist, Tillett had his agenda to bring Leadbeater right down from his pedestal. And probably the suspicions of bias have good reason, because when Tillett wrote extensively on Leadbeater’s esoteric sexology, the footnoted documentation suddenly gets empty (314–315).<ref>[https://brill.com/view/journals/arie/21/2/article-p289_7.xml?ebody=previewPdf-46504# Book Reviews] by Garry Trompf</ref></blockquote></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=== Leadbeater's reaction to accusations ===</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In May, 1934, [[George S. Arundale]] wrote about the various accusations leveled against his coworker Leadbeater, and about Leadbeater's equanimity:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><blockquote></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">There are probably people going about to-day who will declare with an emphasis girt about with all the paraphernalia of superficial authority that they ’’know” this particular charge to be true. Of course, they cannot know it, and do not know it, but they are able to persuade the ignorant that they possess the knowledge, so that the evil spreads and spreads, until by the final immensity of its false size it crushes all the finer virtues among those who hear it, and soon crushes its unfortunate martyr and victim. It is the inquisition over again in a far more dangerous because a far more subtle form. It is the old persecution mania wrapped in the garments of modern so-called civilisation. </ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Fortunately, it was unable to crush Bishop Leadbeater, partly because It was so utterly false and</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">evil, and partly because he was so entirely and completely indifferent to it. It left him cold, because it was so absurd, so contrary to anything he could possibly do. At the least he was a gallant gentleman, and gentlemen are not disturbed by fractious and venomous little dogs barking vulgarly and coarsely at their heels... Those of us who were constantly round about him know well that there were other things to talk about than the yappings, and if ever they were referred to it was with a smile and a tolerant shrug of the shoulders. There was not even the question of forgiving them. They certainly had not the slightest idea of what they were doing, but probably they were in some tortuous and foolish way doing the best they could under the imaginary circumstances. And since they did not in the least degree affect the pursuit by the Bishop of the even tenour of his way, it was not worth while to pay more - attention than would a couple of friends talking on serious subjects if a little dog were making a tremendous fuss about their heels. They would smile at him and go on with their talk... Bishop Leadbeater was infinitely in advance of his time, and must therefore be subject to a corresponding amount of misunderstanding and misrepresentation.<ref>May 1934 draft document by G. S. Arundale. Charles W. Leadbeater Papers. Theosophical Society in America Archvies.</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== International lecture tours ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== International lecture tours ==</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=49471&oldid=prevSysopJ: /* Later years */2023-08-30T15:17:43Z<p><span dir="auto"><span class="autocomment">Later years</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:17, 30 August 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Mrs. Besant’s health was deteriorating and Leadbeater went to her bedside on September 20th, 1933 and Annie Besant passed away at 4:00 p.m.<ref>Tillett, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 248 - 252</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Mrs. Besant’s health was deteriorating and Leadbeater went to her bedside on September 20th, 1933 and Annie Besant passed away at 4:00 p.m.<ref>Tillett, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 248 - 252</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>At the beginning of 1934 Leadbeater left from India for Australia extremely ill and frail. When he arrived in Perth, he was very weak and he summoned Harold Morton, who had been his secretary in Sydney and was General Secretary of the TS in Australia. He saw him the last time on February 29th. Leadbeater passed away on [[March 1]] <del style="font-weight: bold; text-decoration: none;">His mortal remains</del>, in the <del style="font-weight: bold; text-decoration: none;">form </del>of ashes, were distributed between the Manor, Adyar and Huizen, with a portion being placed behind a memorial tablet on the wall of the Liberal Catholic Church in Perth. <ref>Tillett, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 204- 260</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At the beginning of 1934 Leadbeater left from India for Australia extremely ill and frail. When he arrived in Perth, he was very weak and he summoned Harold Morton, who had been his secretary in Sydney and was General Secretary of the TS in Australia. He saw him the last time on February 29th. Leadbeater passed away on [[March 1]]<ins style="font-weight: bold; text-decoration: none;">. Evidently his body was embalmed, and later cremated. Lillian Kenworthy of Perth wrote to [[Mary K. Neff]]:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><blockquote></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">This morning (Sunday</ins>, <ins style="font-weight: bold; text-decoration: none;">March 4th) we had a Requiem Mass in the little Church here. The Body has been embalmed. It was brought to the Church </ins>in <ins style="font-weight: bold; text-decoration: none;">a very beautifully made and polished casket, with </ins>the <ins style="font-weight: bold; text-decoration: none;">usual metal decorations. It was a very beautiful service; and with the mauve and purples </ins>of <ins style="font-weight: bold; text-decoration: none;">Lent in flowers, vestments and altar decoraions, relieved by white and gold in altar cloth and other parts of the vestments, the scene was really very beautifully appropriate. (The Bishop was dressed in alb and white stole.)<ref>Lillian Kenworthy letter to M. K. Neff. April 20, 1934. Mary K. Neff Papers. Records Series 25.08. Theosophical Society in America Archives.</ref></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">His </ins>ashes, were distributed between <ins style="font-weight: bold; text-decoration: none;">[[The Manor|</ins>the Manor<ins style="font-weight: bold; text-decoration: none;">]]</ins>, <ins style="font-weight: bold; text-decoration: none;">[[Garden of Remembrance at Adyar|</ins>Adyar<ins style="font-weight: bold; text-decoration: none;">]] </ins>and Huizen, with a portion being placed behind a memorial tablet on the wall of the Liberal Catholic Church in Perth. <ref>Tillett, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 204- 260</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Personal comments ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Personal comments ==</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=47644&oldid=prevSysopJ at 22:06, 28 August 20222022-08-28T22:06:22Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:06, 28 August 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1906, when the parents learned about these practices, some became very upset. A commission of the American branch of the Society was appointed to investigate the facts causing great controversy. Leadbeater offered his resignation to "save society from shame," and [[Henry Steel Olcott]] accepted it. Later, in 1909, CWL was reinstated in the Theosophical Society, under the presidency of [[Annie Besant]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1906, when the parents learned about these practices, some became very upset. A commission of the American branch of the Society was appointed to investigate the facts causing great controversy. Leadbeater offered his resignation to "save society from shame," and [[Henry Steel Olcott]] accepted it. Later, in 1909, CWL was reinstated in the Theosophical Society, under the presidency of [[Annie Besant]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>=== Gregory <del style="font-weight: bold; text-decoration: none;">Tillet</del>'s biography ===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>=== Gregory <ins style="font-weight: bold; text-decoration: none;">Tillett</ins>'s biography ===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Some people have attacked Leadbeater's morality based on this case, while others later added accusations of homosexuality and child abuse, which were never part of the original accusations and remain unsubstantiated. Among his modern prominent critics was the late Gregory Tillett, who wrote an influential biography titled, ''The Elder Brother'' (1982).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Some people have attacked Leadbeater's morality based on this case, while others later added accusations of homosexuality and child abuse, which were never part of the original accusations and remain unsubstantiated. Among his modern prominent critics was the late Gregory Tillett, who wrote an influential biography titled, ''The Elder Brother'' (1982).</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1905 the Australian TS raised enough money to support another tour, so in 1905-1906 Leadbeater went to Hawaii, Samoa, Australia, India, Burma, Ceylon, and Egypt on an extended lecture tour, and home by way of Italy, France, and London. Fritz and a young Englishman, [[Basil Hodgson-Smith]], accompanied him, working as secretaries to assist with Leadbeater's massive correspondence.<ref><del style="font-weight: bold; text-decoration: none;">Tillet</del>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 42-76.</ref><ref>Fritz wrote frequent and detailed letters to his family, which are preserved in the Kunz Family Collection, Records Series 25.01, Theosophical Society in America Archives.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1905 the Australian TS raised enough money to support another tour, so in 1905-1906 Leadbeater went to Hawaii, Samoa, Australia, India, Burma, Ceylon, and Egypt on an extended lecture tour, and home by way of Italy, France, and London. Fritz and a young Englishman, [[Basil Hodgson-Smith]], accompanied him, working as secretaries to assist with Leadbeater's massive correspondence.<ref><ins style="font-weight: bold; text-decoration: none;">Tillett</ins>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 42-76.</ref><ref>Fritz wrote frequent and detailed letters to his family, which are preserved in the Kunz Family Collection, Records Series 25.01, Theosophical Society in America Archives.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After a break due to the leaving and then re-joining the Society and focusing on Krishnamurti, Leadbeater went back to Australia and New Zealand to lecture at the beginning of World War I before returning to London in 1916, where he met [[James Ingall Wedgwood |Wedgwood]]. Talking about Australia and New Zealand as the home of the new [[Root-race|sub-race]] was a popular topic.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>After a break due to the leaving and then re-joining the Society and focusing on Krishnamurti, Leadbeater went back to Australia and New Zealand to lecture at the beginning of World War I before returning to London in 1916, where he met [[James Ingall Wedgwood |Wedgwood]]. Talking about Australia and New Zealand as the home of the new [[Root-race|sub-race]] was a popular topic.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He traveled less for some time because he was busy with the [[Liberal Catholic Church]], his writings, and he also focused more on his life at [[The Manor|the Manor]] in Australia.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He traveled less for some time because he was busy with the [[Liberal Catholic Church]], his writings, and he also focused more on his life at [[The Manor|the Manor]] in Australia.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1931 he traveled again to Adyar to celebrate the H.P.B. Centenary on [[August 11]], 1931. The year ended with the 56th Annual Convention held at Adyar and Leadbeater spoke on “The Groundwork of Human Relations”. He left Adyar on February 25th, 1932 to visit Australia, intending to undertake a lecture tour including New Zealand. But he injured his foot and was unable to fulfill his obligations. <ref><del style="font-weight: bold; text-decoration: none;">Tillet</del>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 171 - 247.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1931 he traveled again to Adyar to celebrate the H.P.B. Centenary on [[August 11]], 1931. The year ended with the 56th Annual Convention held at Adyar and Leadbeater spoke on “The Groundwork of Human Relations”. He left Adyar on February 25th, 1932 to visit Australia, intending to undertake a lecture tour including New Zealand. But he injured his foot and was unable to fulfill his obligations. <ref><ins style="font-weight: bold; text-decoration: none;">Tillett</ins>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 171 - 247.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>He left for his last trip to India at the end of May 1932 and spoke at the 1932 Convention on the theme “A World in Distress: The Remedies as seen by the Theosophist.” In 1934, before boarding a ship to Australia, he addressed meetings at Bombay and the Juhu Colony. <ref><del style="font-weight: bold; text-decoration: none;">Tillet</del>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 248 - 252.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>He left for his last trip to India at the end of May 1932 and spoke at the 1932 Convention on the theme “A World in Distress: The Remedies as seen by the Theosophist.” In 1934, before boarding a ship to Australia, he addressed meetings at Bombay and the Juhu Colony. <ref><ins style="font-weight: bold; text-decoration: none;">Tillett</ins>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 248 - 252.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Krishnamurti ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Krishnamurti ==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Leadbeater traveled the last time to India in 1932. He continued working on occult chemistry to find scientific proof of Theosophy. The explorations into atoms and molecules and elements and compounds which had begun in 1895 and continued, sporadically, throughout the years until 1932, had produces a great mass of material which Jinarajadasa compiled and collated. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Leadbeater traveled the last time to India in 1932. He continued working on occult chemistry to find scientific proof of Theosophy. The explorations into atoms and molecules and elements and compounds which had begun in 1895 and continued, sporadically, throughout the years until 1932, had produces a great mass of material which Jinarajadasa compiled and collated. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Mrs. Besant’s health was deteriorating and Leadbeater went to her bedside on September 20th, 1933 and Annie Besant passed away at 4:00 p.m.<ref><del style="font-weight: bold; text-decoration: none;">Tillet</del>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 248 - 252</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Mrs. Besant’s health was deteriorating and Leadbeater went to her bedside on September 20th, 1933 and Annie Besant passed away at 4:00 p.m.<ref><ins style="font-weight: bold; text-decoration: none;">Tillett</ins>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 248 - 252</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>At the beginning of 1934 Leadbeater left from India for Australia extremely ill and frail. When he arrived in Perth, he was very weak and he summoned Harold Morton, who had been his secretary in Sydney and was General Secretary of the TS in Australia. He saw him the last time on February 29th. Leadbeater passed away on [[March 1]] His mortal remains, in the form of ashes, were distributed between the Manor, Adyar and Huizen, with a portion being placed behind a memorial tablet on the wall of the Liberal Catholic Church in Perth. <ref><del style="font-weight: bold; text-decoration: none;">Tillet</del>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 204- 260</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At the beginning of 1934 Leadbeater left from India for Australia extremely ill and frail. When he arrived in Perth, he was very weak and he summoned Harold Morton, who had been his secretary in Sydney and was General Secretary of the TS in Australia. He saw him the last time on February 29th. Leadbeater passed away on [[March 1]] His mortal remains, in the form of ashes, were distributed between the Manor, Adyar and Huizen, with a portion being placed behind a memorial tablet on the wall of the Liberal Catholic Church in Perth. <ref><ins style="font-weight: bold; text-decoration: none;">Tillett</ins>, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 204- 260</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Personal comments ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Personal comments ==</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=47643&oldid=prevSysopJ: /* Krishnamurti */2022-08-28T22:04:02Z<p><span dir="auto"><span class="autocomment">Krishnamurti</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:04, 28 August 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>“There were those who spoke for C.W.L. and those against him. He was there all the time. The storm of accusation & defending went on for about 2 ½ hours. <del style="font-weight: bold; text-decoration: none;">[…] </del>I said that I knew C.W.L. better than most of them & so I could speak with some authority. I declared he was one of the purest & one of the greatest men I had ever met. His clairvoyance may be doubted but not his purity. As to his style Bishop, a man can call himself what he liked <del style="font-weight: bold; text-decoration: none;">[…]</del><ref>Oliveira, Pedro. <i>CWL Speaks: C.W. Leadbeater’s Correspondence concerning the 1906 Crisis in the T.S. </i>Pedro Oliviera, 2018. Page 288</ref><ref>Lutyen, Mary. <i>Krishnamurti – Years of Awakening<i> Shambala, Boston, 1997. Page 143</ref></blockquote></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>“There were those who spoke for C.W.L. and those against him. He was there all the time. The storm of accusation & defending went on for about 2 ½ hours.<ins style="font-weight: bold; text-decoration: none;">.. </ins>I said that I knew C.W.L. better than most of them & so I could speak with some authority. I declared he was one of the purest & one of the greatest men I had ever met. His clairvoyance may be doubted but not his purity. As to his style Bishop, a man can call himself what he liked <ins style="font-weight: bold; text-decoration: none;">...</ins><ref>Oliveira, Pedro. <i>CWL Speaks: C.W. Leadbeater’s Correspondence concerning the 1906 Crisis in the T.S. </i>Pedro Oliviera, 2018. Page 288<ins style="font-weight: bold; text-decoration: none;">.</ins></ref><ref>Lutyen, Mary. <i>Krishnamurti – Years of Awakening<i> Shambala, Boston, 1997. Page 143<ins style="font-weight: bold; text-decoration: none;">.</ins></ref></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1924, Krishnamurti stayed with a group of friends in the Castle of Pergine, in Italy, where he said: </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1924, Krishnamurti stayed with a group of friends in the Castle of Pergine, in Italy, where he said: </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><blockquote> We are all so ambitious. We want so much to see the Masters. But what have we done to deserve that They should show Themselves to us? Look at Annie Besant and C.W.L. at what they have suffered, and what they have gone through in life; and it is only then that they realized the Masters. <ref>Oliveira, Pedro. <i>CWL Speaks: C.W. Leadbeater’s Correspondence concerning the 1906 Crisis in the T.S. </i>Pedro Oliviera, 2018. Page 290</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><blockquote> We are all so ambitious. We want so much to see the Masters. But what have we done to deserve that They should show Themselves to us? Look at Annie Besant and C.W.L. at what they have suffered, and what they have gone through in life; and it is only then that they realized the Masters. <ref>Oliveira, Pedro. <i>CWL Speaks: C.W. Leadbeater’s Correspondence concerning the 1906 Crisis in the T.S. </i>Pedro Oliviera, 2018. Page 290<ins style="font-weight: bold; text-decoration: none;">.</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:CW Leadbeater 1.jpg|240px|right|thumb|Charles W. Leadbeater]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:CW Leadbeater 1.jpg|240px|right|thumb|Charles W. Leadbeater]]</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Honors and awards ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Honors and awards ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=47642&oldid=prevSysopJ: /* Later years */2022-08-28T22:00:14Z<p><span dir="auto"><span class="autocomment">Later years</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:00, 28 August 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><br></del>Leadbeater traveled the last time to India in 1932. He continued working on occult chemistry to find scientific proof of Theosophy. The explorations into atoms and molecules and elements and compounds which had begun in 1895 and continued, sporadically, throughout the years until 1932, had produces a great mass of material which Jinarajadasa compiled and collated.</<del style="font-weight: bold; text-decoration: none;">br</del>></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Leadbeater traveled the last time to India in 1932. He continued working on occult chemistry to find scientific proof of Theosophy. The explorations into atoms and molecules and elements and compounds which had begun in 1895 and continued, sporadically, throughout the years until 1932, had produces a great mass of material which Jinarajadasa compiled and collated. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Mrs. Besant’s health was deteriorating and Leadbeater went to her bedside on September 20th, 1933 and Annie Besant passed away at 4:00 p.m.<ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 248 - 252</ins></<ins style="font-weight: bold; text-decoration: none;">ref</ins>></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><br> Mrs. Besant’s health was deteriorating and Leadbeater went to her bedside on September 20th, 1933 and Annie Besant passed away at 4:00 p.m.<ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 248 - 252</ref></br></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At the beginning of 1934 Leadbeater left from India for Australia extremely ill and frail. When he arrived in Perth, he was very weak and he summoned Harold Morton, who had been his secretary in Sydney and was General Secretary of the TS in Australia. He saw him the last time on February 29th. Leadbeater passed away on [[March 1]] His mortal remains, in the form of ashes, were distributed between the Manor, Adyar and Huizen, with a portion being placed behind a memorial tablet on the wall of the Liberal Catholic Church in Perth. <ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 204- 260</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><br></del>At the beginning of 1934 Leadbeater left from India for Australia extremely ill and frail. When he arrived in Perth, he was very weak and he summoned Harold Morton, who had been his secretary in Sydney and was General Secretary of the TS in Australia. He saw him the last time on February 29th. Leadbeater passed away on [[March 1]] His mortal remains, in the form of ashes, were distributed between the Manor, Adyar and Huizen, with a portion being placed behind a memorial tablet on the wall of the Liberal Catholic Church in Perth. <ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 204- 260</ref<del style="font-weight: bold; text-decoration: none;">></br</del>></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Personal comments ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Personal comments ==</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=47641&oldid=prevSysopJ: /* Years at The Manor */2022-08-28T21:58:11Z<p><span dir="auto"><span class="autocomment">Years at The Manor</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:CWL at Manor Sydney.jpg|250px|left|thumb|C. W. Leadbeater at The Manor, Sydney, Australia]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:CWL at Manor Sydney.jpg|250px|left|thumb|C. W. Leadbeater at The Manor, Sydney, Australia]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1922 a large house called “The Manor” was acquired, overlooking Sydney Harbour, and there Bishop Leadbeater lived with a resident community of those who came from many countries to learn from him, including a high proportion of young people of both sexes. At the same time he succeeded Wedgwood as Presiding Bishop of the Liberal Catholic Church. <ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 30-31</ref<del style="font-weight: bold; text-decoration: none;">></del>></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1922 a large house called “The Manor” was acquired, overlooking Sydney Harbour, and there Bishop Leadbeater lived with a resident community of those who came from many countries to learn from him, including a high proportion of young people of both sexes. At the same time he succeeded Wedgwood as Presiding Bishop of the Liberal Catholic Church. <ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 30-31</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This house was located in the fashionable suburb of Mosman and it was huge, rambling and distinctly strange. Much of the time at The Manor was spent by occupants waiting for Leadbeater to appear from his room which opened on the verandah. Small groups gathered around the door, anxious not to miss the opportunity of a word with him. Occasionally Leadbeater would lead an expedition into the surrounding parkland. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This house was located in the fashionable suburb of Mosman and it was huge, rambling and distinctly strange. Much of the time at The Manor was spent by occupants waiting for Leadbeater to appear from his room which opened on the verandah. Small groups gathered around the door, anxious not to miss the opportunity of a word with him. Occasionally Leadbeater would lead an expedition into the surrounding parkland. </div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=47640&oldid=prevSysopJ: /* Liberal Catholic Church */2022-08-28T21:57:22Z<p><span dir="auto"><span class="autocomment">Liberal Catholic Church</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Already in Europe he had been fascinated to observe the inner effects of church services and other ceremonies as his psychic capacities led him to see and interpret them. When it came to the Catholic Mass, he saw the whole machinery of sacramental and eucharistic rites as having been devised originally for the purpose of releasing uplifting inner forces to help the human community and draw it closer to inner and more spiritual worlds. <ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 24-25.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Already in Europe he had been fascinated to observe the inner effects of church services and other ceremonies as his psychic capacities led him to see and interpret them. When it came to the Catholic Mass, he saw the whole machinery of sacramental and eucharistic rites as having been devised originally for the purpose of releasing uplifting inner forces to help the human community and draw it closer to inner and more spiritual worlds. <ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 24-25.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1920 he published ''The Science of the Sacraments'', which described the astral forms that he saw when the Christian sacraments were performed. He found the Eucharist, or mass, to be particularly powerful. “It is a plan,” he wrote, “for helping on the evolution of the world by the frequent outpouring of floods of spiritual force.” When properly enacted, he said, the ceremony created an astral “thought-edifice” that can take on any number of variations, although it is usually based on a foursquare ground plan surmounted with a dome. To create as powerful a vehicle as possible, the celebrant needs to perform the Eucharist correctly and with intention (as opposed to rote mechanical enactment). </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1920 he published <ins style="font-weight: bold; text-decoration: none;">'''</ins>''The Science of the Sacraments<ins style="font-weight: bold; text-decoration: none;">'''</ins>'', which described the astral forms that he saw when the Christian sacraments were performed. He found the Eucharist, or mass, to be particularly powerful. “It is a plan,” he wrote, “for helping on the evolution of the world by the frequent outpouring of floods of spiritual force.” When properly enacted, he said, the ceremony created an astral “thought-edifice” that can take on any number of variations, although it is usually based on a foursquare ground plan surmounted with a dome. To create as powerful a vehicle as possible, the celebrant needs to perform the Eucharist correctly and with intention (as opposed to rote mechanical enactment). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1915 he was joined in Sydney by [[James Ingall Wedgwood]], a theosophist and a keen ritualist. Wedgwood initiated Leadbeater into the degrees and ceremonies of Co-Freemasonry which became a new field of activity for Leadbeater. Wedgewood had been deeply involved in the Old Catholic Church in England, and in February 1916 was consecrated bishop in Sydney. Wedgewood and Leadbeater worked together to revise the Old Catholic liturgy, guided to a considerable extent by what they could observe psychically of the inner effects of the various rites and services. A constitution and a statement of principles were drawn up.<ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 25-26</ref> “We set to work to eliminate the many features which from our point of view disfigure and weaken the older liturgies,” Wedgwood later wrote. “References to fear of God, to His wrath and to everlasting damnation were taken out, also the constant insistence on the sinfulness and worthlessness of man.” <ref> Smoley, Richard. The Liberal Catholic Church Celebrates Its Centenary. http://www.innerchristianity.com/blog/posts/30966. Accessed on 7/2/20</ref> The resulting liturgy was published in 1919.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1915 he was joined in Sydney by [[James Ingall Wedgwood]], a theosophist and a keen ritualist. Wedgwood initiated Leadbeater into the degrees and ceremonies of Co-Freemasonry which became a new field of activity for Leadbeater. Wedgewood had been deeply involved in the Old Catholic Church in England, and in February 1916 was consecrated bishop in Sydney. Wedgewood and Leadbeater worked together to revise the Old Catholic liturgy, guided to a considerable extent by what they could observe psychically of the inner effects of the various rites and services. A constitution and a statement of principles were drawn up.<ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 25-26</ref> “We set to work to eliminate the many features which from our point of view disfigure and weaken the older liturgies,” Wedgwood later wrote. “References to fear of God, to His wrath and to everlasting damnation were taken out, also the constant insistence on the sinfulness and worthlessness of man.” <ref> Smoley, Richard. The Liberal Catholic Church Celebrates Its Centenary. http://www.innerchristianity.com/blog/posts/30966. Accessed on 7/2/20</ref> The resulting liturgy was published in 1919.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>A big number of those who comprised the clergy of the small new church were members of the Theosophical Society or at least sympathetic with its ideals. But there were others who were actively hostile to churches as such, endorsing Madam Blavatsky’s criticism to churches and clergymen. Because of a request to Archbishop the Old Catholic Church to continue their work as part of the Old Catholic Church was denied, the name of the church was changed to the Liberal Catholic Church, and it came to be established on every continent. This Church required no specific commitment as to doctrine or belief from anybody who joins in its services or approaches its altars.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>A big number of those who comprised the clergy of the small new church were members of the Theosophical Society or at least sympathetic with its ideals. But there were others who were actively hostile to churches as such, endorsing Madam Blavatsky’s criticism to churches and clergymen. Because of a request to Archbishop the Old Catholic Church to continue their work as part of the Old Catholic Church was denied, the name of the church was changed to the <ins style="font-weight: bold; text-decoration: none;">'''</ins>Liberal Catholic Church<ins style="font-weight: bold; text-decoration: none;">'''</ins>, and it came to be established on every continent. This Church required no specific commitment as to doctrine or belief from anybody who joins in its services or approaches its altars.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Church, seen as a means of changing lives and enabling spiritual reality more richly to pervade secula existence, now became a major preoccupation for Leadbeater, who was appointed the Church’s regionary bishop for Australia. He continued to lecture and work for Theosophical Society and concern himself with the training of young people. <ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 24-29</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Church, seen as a means of changing lives and enabling spiritual reality more richly to pervade secula existence, now became a major preoccupation for Leadbeater, who was appointed the Church’s regionary bishop for Australia. He continued to lecture and work for Theosophical Society and concern himself with the training of young people. <ref>Shearman, Hugh. <i>Charles Webster Leadbeater. A Biography. </i> The St. Alban Press, 1980. Pages 24-29</ref></div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Charles_Webster_Leadbeater&diff=47639&oldid=prevSysopJ: /* International lecture tours */2022-08-28T21:52:33Z<p><span dir="auto"><span class="autocomment">International lecture tours</span></span></p>
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</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l109">Line 109:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He traveled less for some time because he was busy with the [[Liberal Catholic Church]], his writings, and he also focused more on his life at [[The Manor|the Manor]] in Australia.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He traveled less for some time because he was busy with the [[Liberal Catholic Church]], his writings, and he also focused more on his life at [[The Manor|the Manor]] in Australia.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1931 he traveled again to Adyar <del style="font-weight: bold; text-decoration: none;">and celebrated with other </del>the H.P.B. Centenary on August 11, 1931. The year ended with the 56th Annual Convention held at Adyar and Leadbeater spoke on “The Groundwork of Human Relations”. He left Adyar on February 25th, 1932 to visit Australia, intending to undertake a lecture tour including New Zealand. But he injured his foot and was unable to fulfill his obligations. <ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 171 - 247.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1931 he traveled again to Adyar <ins style="font-weight: bold; text-decoration: none;">to celebrate </ins>the H.P.B. Centenary on <ins style="font-weight: bold; text-decoration: none;">[[</ins>August 11<ins style="font-weight: bold; text-decoration: none;">]]</ins>, 1931. The year ended with the 56th Annual Convention held at Adyar and Leadbeater spoke on “The Groundwork of Human Relations”. He left Adyar on February 25th, 1932 to visit Australia, intending to undertake a lecture tour including New Zealand. But he injured his foot and was unable to fulfill his obligations. <ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater.</i> Routledge & Kegan Paul. 1982. Pages 171 - 247.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He left for his last trip to India at the end of May 1932 and spoke at the 1932 Convention on the theme “A World in Distress: The Remedies as seen by the Theosophist.” In 1934, before boarding a ship to Australia, he addressed meetings at Bombay and the Juhu Colony. <ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 248 - 252.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He left for his last trip to India at the end of May 1932 and spoke at the 1932 Convention on the theme “A World in Distress: The Remedies as seen by the Theosophist.” In 1934, before boarding a ship to Australia, he addressed meetings at Bombay and the Juhu Colony. <ref>Tillet, Gregory <I>The Elder Brother. A Biography of Charles Leadbeater. </i> Routledge & Kegan Paul. 1982. Pages 248 - 252.</ref></div></td></tr>
</table>SysopJ