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<blockquote>Do not be surprised at anything you may hear from Adyar. Nor discouraged. It is possible—tho’ we try to prevent it within the limits of [[karma]]—that you may have great domestic annoyances to pass thro’. You have harboured a traitor and an enemy under your roof for years, and the missionary party are more than ready to avail of any help she may be induced to give. A regular conspiracy is on foot. She [Emma Coulomb] is maddened by the appearance of [[George Lane-Fox|Mr Lane Fox]] and the powers you have given to the Board of Control. We have been doing some [[phenomena]] at Adyar since H.P.B. left India to protect Upasika from the conspirators.<ref>Curuppumullage Jinarājadāsa, ''Letters from the Masters of the Wisdom'' First Series No. 18 (Adyar, Madras: The Theosophical Publishing House, 1977), 46-47, 149.</ref></blockquote>
<blockquote>Do not be surprised at anything you may hear from Adyar. Nor discouraged. It is possible—tho’ we try to prevent it within the limits of [[karma]]—that you may have great domestic annoyances to pass thro’. You have harboured a traitor and an enemy under your roof for years, and the missionary party are more than ready to avail of any help she may be induced to give. A regular conspiracy is on foot. She [Emma Coulomb] is maddened by the appearance of [[George Lane-Fox|Mr Lane Fox]] and the powers you have given to the Board of Control. We have been doing some [[phenomena]] at Adyar since H.P.B. left India to protect Upasika from the conspirators.<ref>Curuppumullage Jinarājadāsa, ''Letters from the Masters of the Wisdom'' First Series No. 18 (Adyar, Madras: The Theosophical Publishing House, 1977), 46-47, 149.</ref></blockquote>


On May 14, 1884, the Board decided to dismiss the Coulombs, who left on May 25. Four months later, Rev. George Patterson, editor of the ''Madras Christian College Magazine'', began to publish a series of letters turned over to him by the Coulombs. '''"The Collapse of Koot Hoomi"''' was a first installment of fifteen letters written in French or English "giving instructions from Blavatsky to the Coulombs for the execution of fraudulent phenomena."<ref>Michael Gomes, "The Coulomb Case" ''Theosophical History'' Occasional Papers Volume X (Fullerton, California: Theosophical History, 2005) 15.</ref> The Coulombs made charges that the shrine had been used to deceive the recipients of the letters which appeared, alleging that they were really inserted through secret panels and holes in the wall.<ref>Curuppumullage Jinarājadāsa, ''The "K. H." Letters to C. W. Leadbeater'' (Adyar, Madras: The Theosophical Publishing House, 1980), 25-26.</ref>
On May 14, 1884, the Board decided to dismiss the Coulombs, who left on May 25. Four months later, Rev. George Patterson, editor of the ''Madras Christian College Magazine'', began to publish a series of letters turned over to him by the Coulombs. '''[http://blavatskyarchives.com/pattersonoct/patterson1884contents.htm "The Collapse of Koot Hoomi"]''' was a first installment of fifteen letters written in French or English "giving instructions from Blavatsky to the Coulombs for the execution of fraudulent phenomena."<ref>Michael Gomes, "The Coulomb Case" ''Theosophical History'' Occasional Papers Volume X (Fullerton, California: Theosophical History, 2005) 15.</ref> The Coulombs made charges that the shrine had been used to deceive the recipients of the letters which appeared, alleging that they were really inserted through secret panels and holes in the wall.<ref>Curuppumullage Jinarājadāsa, ''The "K. H." Letters to C. W. Leadbeater'' (Adyar, Madras: The Theosophical Publishing House, 1980), 25-26.</ref>


After Madame Blavatsky saw the magazine in September, she refuted the charges in interviews with ''The Times'' and ''The Pall Mall Gazette''. She and Colonel Olcott departed England for India, traveling separately. She stopped in Egypt to collect evidence against the Coulombs, arriving in Madras on December 21 to a triumphant welcome by local members and citizens. Although H.P.B. was determined to take the case to court, Colonel Olcott and a committee of fourteen distinguished Indian members persuaded her that such a course of action would be unproductive. She became very ill from the stress of injustice.
After Madame Blavatsky saw the magazine in September, she refuted the charges in interviews with ''The Times'' and ''The Pall Mall Gazette''. She and Colonel Olcott departed England for India, traveling separately. She stopped in Egypt to collect evidence against the Coulombs, arriving in Madras on December 21 to a triumphant welcome by local members and citizens. Although H.P.B. was determined to take the case to court, Colonel Olcott and a committee of fourteen distinguished Indian members persuaded her that such a course of action would be unproductive. She became very ill from the stress of injustice.

Revision as of 03:39, 30 May 2020

The Hodgson Report was a document that arose from an investigation by the Society for Psychical Research (SPR) on H. P. Blavatsky, her performance of psychic phenomena, and the production of the Mahatma letters. In November, 1884, Richard Hodgson of the SPR went to India and visited the Adyar headquarters of the Theosophical Society. He was deceived by Emma Coulomb and her husband Alexis into believing that Madame Blavatsky had faked phenomena and forged letters. Hodgson wrote a 200-page report that he presented to the SPR. Even though the Society the Psychical Research never officially endorsed the report, the public invested Hodgson's writings with the full authority of the London Society. An international scandal ensued, and Hodgson's denunciation of Blavatsky was treated as authoritative in many books and enclopedias for decades, to the great detriment of her reputation and that of the Theosophical Society.

The case was re-examined a hundred years later by Dr. Vernon Harrison, an expert on forgery, which led to the SPR to publish a report taking exception of the methods used by Richard Hodgson.

Coulomb affair

Mme. Blavatsky met briefly Emma Cutting and her would-be husband Monsieur Coulomb in Cairo, in 1871. When the Founders arrived to Bombay in 1878, the Coulombs were in Galle, Sri Lanka, where they had opened a boarding house. This venture, however, was about to collapse, and Mme. Coulomb wrote to HPB asking for a loan. The latter answered that, if she and her husband would come to India, she could help them finding jobs. They eventually ended up working for the Founders and when they moved to Madras in 1882, the Coulombs came with them and resided at the new Headquarters at Adyar.

In February 1884 the Founders left for Europe and the management at Adyar was put in the hands of a Board of Control. Difficulties soon arose between the Board and the Coulombs. Monsieur Coulomb, who was an expert carpenter, secretly tampered with the "The Shrine" where the Masters of Wisdom used to precipitate letters. This shrine was a small wooden wall cabinet hanging up on one of the walls of H. P. Blavatsky's writing room.

The Masters were obviously aware of was going on there, as shown in a letter precipitated to Col. Olcott in a railway compartment in motion, in England, on April 5, written by Master K.H.. It was published as Letter 18 in Letters from the Masters of the Wisdom, First Series:

Do not be surprised at anything you may hear from Adyar. Nor discouraged. It is possible—tho’ we try to prevent it within the limits of karma—that you may have great domestic annoyances to pass thro’. You have harboured a traitor and an enemy under your roof for years, and the missionary party are more than ready to avail of any help she may be induced to give. A regular conspiracy is on foot. She [Emma Coulomb] is maddened by the appearance of Mr Lane Fox and the powers you have given to the Board of Control. We have been doing some phenomena at Adyar since H.P.B. left India to protect Upasika from the conspirators.[1]

On May 14, 1884, the Board decided to dismiss the Coulombs, who left on May 25. Four months later, Rev. George Patterson, editor of the Madras Christian College Magazine, began to publish a series of letters turned over to him by the Coulombs. "The Collapse of Koot Hoomi" was a first installment of fifteen letters written in French or English "giving instructions from Blavatsky to the Coulombs for the execution of fraudulent phenomena."[2] The Coulombs made charges that the shrine had been used to deceive the recipients of the letters which appeared, alleging that they were really inserted through secret panels and holes in the wall.[3]

After Madame Blavatsky saw the magazine in September, she refuted the charges in interviews with The Times and The Pall Mall Gazette. She and Colonel Olcott departed England for India, traveling separately. She stopped in Egypt to collect evidence against the Coulombs, arriving in Madras on December 21 to a triumphant welcome by local members and citizens. Although H.P.B. was determined to take the case to court, Colonel Olcott and a committee of fourteen distinguished Indian members persuaded her that such a course of action would be unproductive. She became very ill from the stress of injustice.

Missionaries' involvement

The Christian missionaries of Madras played an important role in the plot created by the Coulombs, in an attempt to thwart the TS efforts to bring about the Hindu and Buddhist revival it had started to stimulate. Thus, they took up the Coulombs, financed them, and launched an attack on the Society in their most respected journal, Madras Christian College Magazine, offering so-called evidence that the Masters were Mme. Blavatsky's invention, their letters written by her, and put in "The Shrine" with the Coulombs' assistance.[4]

Richard Hodgson in India

The Society for Psychical Research, established in 1882, was interested in the situation after the publication of "fraudulent" letters. Its investigation began in England, and then a young Australian, Richard Hodgson, was selected to continue the work in India. He arrived at the Theosophical Society's Adyar headquarters in December, 1884, and received the full cooperation of the Theosophists there.

He had been present at the December Convention and had stayed at Adyar as the guest of the Founders where, as he admits, he was "treated with perfect courtesy."[5] At first he seemed sympathetic, giving advice, taking evidence from the Theosophists; then he visited the Coulombs, the missionaries and all the Society's enemies in Bombay.[6]

Hodgson received a diagram of the Shrine Room drawn by William Quan Judge, which was later presented as his own work in his report. In Bombay he came up with evidence that he felt proved Blavatsky's motive for fraud – that she was a Russian spy. He returned to England in April, 1885.

The report

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Hodgson arranged for ten items from Blavatsky's purported correspondence to be evaluated by Mr. F. G. Netherclift, who declared that the handwriting was that of Madame Blavatsky.

International reaction

Boston Courier, July 18, 1886
Boston Courier, July 18, 1886

After the Hodgson Report was published, it drew international attention in the press, in articles ranging from reasoned arguments to wild speculation. The Melbourne Age embraced the theory of Russian espionage motivating a system of fraud.[7]

The Boston Courier printed a lengthy and scathing article, saying the SPR "has made no more egregious blunder than its report on Theosophy." It quoted a letter signed by almost seventy citizens of Negapatam (now Nagapattinam), India, regarding one of Richard Hodgson's major assertions:

The existence of the Mahatmas or Sadhus was not invented by Madame Blavatsky or any other individual. Our forefathers who had lived and gone long before the birth of Madame Blavatsky and the Coulombs had full belief in the existence of the Mahatmas and their psychical powers, and even had personal interviews with them. There are persons in India, even at the present day,who have no connection with the Theosophical Society, and yet have interviews with such Superior Beings... Let Mr. Hodgson and the Committee, if they are in earnest, make deep researches into the matter and find that their conclusions were not only hasty but also entirely unfounded. The report of Mr. Hodgson and the conclusion of the Committee thereon, cannot at all affect in the least our belief in the existence of the Mahatmas, but will only betray their grossest ignorance of the Occult history of the Hindus.[8]

The article went on to criticize Hodgson's qualifications and the quality of his work:

The truth is that Mr. Hodgson, sent out by the London society to India, to investigate Madame Blavatsky, was so entirely unfitted for the work confided to him that he fell a victim to errors the most egregious. He set down to the credit of Madame Blavatsky's inventive powers theories and statements which may be found even in plenty of English works upon Indian religions published in London a century or more ago; and the society can hardly be willing to attribute to Madame a term of life so extended as to suppose her to have instigated the writing of books so old.[9]

Responses by Theosophists

A. P. Sinnett

A. P. Sinnett refuted the report in a 60-page booklet, The Occult World Phenomena and the Society for Psychical Research, published in 1886.[10]

Annie Besant

After Annie Besant reviewed Madame Blavatsky's 1888 work The Secret Doctrine, she went the meet the author on May 10, 1889. Blavatsky expressed her wish to have Besant joining the Theosophical Society, and recommended that she read Hodgson's report. Mrs. Besant wanted to join, but was aware that this step would produce a rift with all her previous Freethinker and Socialist associates. However, after reading the report, she immediately became a member of the Society on May 21, 1889.[11] "She gave two evening lectures on 'Why I Became a Theosophist,' before a packed Hall of Science in London on August 4 and 11."[12] After the lecture she answered a question about the Coulomb controversy with flawless reasoning about how the report was illogical and slanderous. This brought the Hodgson Report squarely in the public eye again.

The conversion of the country's leading female orator, atheist, socialist, promulgator of birth-control, a member of the London School Board, at the height of her career, 'Struck the whole of England like a thunderbolt!,' to use H.P.B.'s words.[13]

Mrs. Besant followed up with an exchange of letters in The Methodist Times with Rev. Patterson, and defense of H.P.B. in Lucifer. In a Pall Mall Gazette article entitled "I Believe in Madame Blavatsky" she summarized her views unequivocally:

I consider that Mr. Hodgson was simply befooled by the Coulombs, and that the tricks which they alleged they had helped Madame Blavatsky to perform were a tissue of lies; that the 'Blavatsky Letters' which they produced were forgeries; and that all the sliding panels which they revealed had been constructed by them without Mme. Blavatsky's knowledge.[14]

Testimony by C. W. Leadbeater

In an article published in The Theosophist, C. W. Leadbeater wrote the following:

I was at Adyar myself when Mr. Hodgson came out there to make that investigation. He was very young and obviously not very well acquainted with psychic matters. I had my own opinion of the way in which he carried out his investigation! I gave him a considerable amount of testimony, but he did not refer to that in any way in drawing up his decision, and I know the same was the case with several others of our people there. He cross-examined us but apparently made no use whatever of what we told him of the honesty of Madame Blavatsky; perhaps he did not believe us; at any rate he sent in a report which induced people to condemn her.[15]

Re-examination by Dr. Vernon Harrison

Dr. Vernon Harrison, an expert on forgery, examined the evidence of the case using Twentieth Century forensic methodology. He published an article in the April 1986 issue of the Journal of the Society for Psychical Research, followed by a book, H. P. Blavatsky and the SPR. An Examination of the Hodgson Report of 1885, in which he outlined flaws in Hodgson's work. On May 8, 1986, the Society for Psychical Research issued a press release in support of Harrison's findings, and rejecting the Hodgson report.[16]

Review of case by Theosophists

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Analysis by K. F. Vania,

Analysis by Walter A. Carrithers, Jr.

Additional Resources

Articles and pamphlets

Books

Bibliography

Notes

  1. Curuppumullage Jinarājadāsa, Letters from the Masters of the Wisdom First Series No. 18 (Adyar, Madras: The Theosophical Publishing House, 1977), 46-47, 149.
  2. Michael Gomes, "The Coulomb Case" Theosophical History Occasional Papers Volume X (Fullerton, California: Theosophical History, 2005) 15.
  3. Curuppumullage Jinarājadāsa, The "K. H." Letters to C. W. Leadbeater (Adyar, Madras: The Theosophical Publishing House, 1980), 25-26.
  4. Curuppumullage Jinarājadāsa, The "K. H." Letters to C. W. Leadbeater (Adyar, Madras: The Theosophical Publishing House, 1980), 26-27.
  5. R. Hodgson, S.P.R. Proceedings 3 (Deember 1885), 208.
  6. Michael Gomes, "The Coulomb Case" Theosophical History Occasional Papers Volume X (Fullerton, California: Theosophical History, 2005) 11.
  7. "The Theosophical society. Russian Intrigue or Religious Evolution?" Melbourne Age, September 12, 1885. Quoted by Michael Gomes in "The Coulomb Case" page 14.
  8. "Theosophy and the Psychical Society," Boston Courier 63:21 (July 18, 1886). The entire article is reproduced in the "Boston Courier reaction" section of this wiki page.
  9. Ibid.
  10. A. P. Sinnett, The Occult World Phenomena and the Society for Psychical Research, London: George Redway, 1886. Available online at Blavatsky Archives.
  11. Annie Besant, An Autobiography (Adyar, Madras: Theosophical Publishing House, 1984), 314.
  12. Michael Gomes, "The Coulomb Case" Theosophical History Occasional Papers Volume X (Fullerton, California: Theosophical History, 2005) 15.
  13. Michael Gomes, "The Coulomb Case" Theosophical History Occasional Papers Volume X (Fullerton, California: Theosophical History, 2005) 15.
  14. "I Believe in Madame Blavatsky," Pall Mall Gazettem July 13, 1891. Quoted by Michael Gomes in "The Coulomb Case" page 17.
  15. Charles Webster Leadbeater, "Theosophy and the T.S." The Theosophist vol:1, No. 11 (November, 1930), 941.
  16. Press Release of Society for Psychical Research, May 8, 1986. Available at [http://www.blavatsky.net/gen/refute/sprpress.htm# Blavatsky Net.