Jean Delville: Difference between revisions

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[[File:Prometheus Symphony art.jpg|200px|right|thumb|Cover of score for Scriabin's ''Prometheus'']]
[[File:Prometheus Symphony art.jpg|200px|right|thumb|Cover of score for Scriabin's ''Prometheus'']]


== Friendship with Sciabin ==
=== Friendship with Scriabin ===


In 1908, Russian composer and pianist [[Alexander Scriabin]] relocated to Brussels, and there met Delville.
In 1908, Russian composer and pianist [[Alexander Scriabin]] relocated to Brussels, and there met Delville.
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Scriabin was delighted with the androgynous face and the symbolism.  
Scriabin was delighted with the androgynous face and the symbolism.  


=== Friendship with James Cousins ===
[[James Cousins|Dr. James Cousins]], an Irish Irish writer, critic, and teacher, wrote of his first meeting with Jean Delville:
<blockquote>
I here thanks God (or whoever it was) who led me in the summer of 1925 to the presence of Jean Delville in Brussels and to the discovery of one of the world's master-artists and most exalted geniuses - an artist who, on the peak of achievement in his craft and in its recognition among those who know, counts it not inexpedient to be publicly identified with Theosophy , and wears, as naturally as he wears his coat, the badge of the National Representative of the Order of the Star in the East. Or the joy and inspiration of that meeting, with its immediate merging of mind with mind in the brotherhood of the spirit; for its gift to me of a vast and exalted realm of art, and a glorious ratification of some of my dreams of what the Theosophical spirit in art may accomplish for the beckoning of humanity towards the heights, I would here make acknowledgment...<ref>James H. Cousins, "The Life and Work of Jean Delville, Theosophist Painter-Poet." ''The Theosophist''47.3 (December 1925), 396-397.</ref>
</blockquote>
== Old notes ==
== Old notes ==



Revision as of 02:12, 18 October 2016

UNDER CONSTRUCTION
UNDER CONSTRUCTION

Jean Delville, self-portrait

Jean Delville (1867–1953) was a Belgian symbolist painter, author, and teacher. He was the first General Secretary of the Theosophical Society in Belgium, from 1911-1913.

Early years

Self-portrait at age 20

Jean Delville was born in Louvain, Belgium on July 10, 1867. As a boy he was not interested in school, so at age 15 his parents allowed him to enroll in the Schools of Arts at Brussels. After two years of study, he was awarded prizes for composition, painting and drawing from life. [1][2]


Artistic career



Delville in his studio


Artistic style

Delville's work has been compared to ..........

Dr. James Cousins, who greatly admired Nicholas Roerich as well as Deville, wrote: "Jean Delville of Belgium, who, if Roerich be Castor in the firmament of art, is assuredly his true brother Pollux."[3]


Paintings, exhibitions, and prizes

  • First exhibition, in 1885, featured Cycle Passionel
  • Christ Glorified by the Children won Grand Prix de Rome in 1895
  • "Treasures of Patin in 1895
  • The School of Plato in 1899
  • Love of Souls
  • Prometheus cover art for Scriabin's score
  • Murals in Palais de Justice, Brussels in 1914
  • The Shudder of the Sphinx
  • The Unknown Splendours
  • The Haunted Horizon

Organizations of artists

In 1896, Delville founded the Salon d'art Idéalist.


Theosophical Society involvement

Delville became a member of the Theosophical Society in the late 1890s.

Delville was a founder of the Theosophical Society in Belgium and served as its first General Secretary in the years 1911-1913, with Gaston Polak succeeding him.[4] He was a National Representative of the Order of the Star in the East.[5]







Cover of score for Scriabin's Prometheus

Friendship with Scriabin

In 1908, Russian composer and pianist Alexander Scriabin relocated to Brussels, and there met Delville.

When Scriabin composed his fifth symphony, Prometheus or "The Poem of Fire" in 1909-1910, Delville created the cover art for the score.

Delville, and perhaps Scriabin, had joined a secret cult within Theosophy called "Sons of the Flames of Wisdom." They worshiped Prometheus, because those fires, colors, lights were metasymbols of man's highest thoughts. Fire was Prometheus's stolen gift to man...[6]

Scriabin was delighted with the androgynous face and the symbolism.

Friendship with James Cousins

Dr. James Cousins, an Irish Irish writer, critic, and teacher, wrote of his first meeting with Jean Delville:

I here thanks God (or whoever it was) who led me in the summer of 1925 to the presence of Jean Delville in Brussels and to the discovery of one of the world's master-artists and most exalted geniuses - an artist who, on the peak of achievement in his craft and in its recognition among those who know, counts it not inexpedient to be publicly identified with Theosophy , and wears, as naturally as he wears his coat, the badge of the National Representative of the Order of the Star in the East. Or the joy and inspiration of that meeting, with its immediate merging of mind with mind in the brotherhood of the spirit; for its gift to me of a vast and exalted realm of art, and a glorious ratification of some of my dreams of what the Theosophical spirit in art may accomplish for the beckoning of humanity towards the heights, I would here make acknowledgment...[7]

Old notes

According to Wikipedia:

In 1895 Delville published his Dialogue entre nous, a text in which he outlined his views on occultism and esoteric philosophy. Brendan Cole discusses this text in detail his book on Delville, pointing out that, though the Dialogue reflects the ideas of a number of occultists, it also reveals a new interest in Theosophy. In the late 1890s, Delville joined the Theosophical Society. He was probably introduced to Theosophy directly through his friendship with Edouard Schuré, the author of the widely-influential book Les Grandes Initiés. Schuré wrote the preface to Delville's work on Idealist Art, La Mission de l'Art (1900). Delville also came into close alliance with Annie Besant who inherited the leadership of the Theosophical movement. Besant gave a series of lectures in Brussels in 1899 titled La Sagesse Antique. Delville reviewed her talks in an article published in Le Thyrse that year.[8] It is probably from this point onwards that Delville became actively involved in the Theosophical Movements as such. Delville founded La Lumière, a journal devoted to Theosophical ideas in 1899, and published articles from leading Theosophists of the day, including Besant. Delville became the first General Secretary of the Belgian branch of the Theosophical Society in 1911.[9]
Delville's art flourished after 1900 and he produced some of his greatest works during this period up to the First World War. He worked with undiminished strength and imagination and his paintings revealed a visionary sense of the transcendental inspired by his involvement in the Theosophical movement, seen typically in works such as his monumental L'Homme-Dieu (1903, Brughes: Groeninge Museum) and Prométhée (1907, Free University Brussels).

Other resources

The Union Index of Theosophical Periodicals lists 22 articles by or about Delville.

Articles

Notes

  1. "Who's Who in the Theosophical Society: Delville, Jean," The Theosophical Year Book, 1938 (Adyar, Madras, India: Theosophical Publishing House, 177.
  2. Ted G. Davy, "Arnold, Edwin," Theosophical Encyclopedia (Quezon City, Philippines: Theosophical Publishing House, 2006), 49. Available at Theosopedia.
  3. James H. Cousins, "The Life and Work of Jean Delville, Theosophist Painter-Poet." The Theosophist47.3 (December 1925), 396.
  4. "General Secretaries Past and Present," The Theosophical Year Book, 1938 (Adyar, Madras, India: Theosophical Publishing House, 152.
  5. James H. Cousins, "The Life and Work of Jean Delville, Theosophist Painter-Poet." The Theosophist47.3 (December 1925), 397.
  6. Faubion Bowers, Scriabin: A Biography of the Russian Composer 1871-1915, Volume II (Tokyo:Kodansha International Ltd, 1969), 206-207.
  7. James H. Cousins, "The Life and Work of Jean Delville, Theosophist Painter-Poet." The Theosophist47.3 (December 1925), 396-397.
  8. Delville, 'A propos de la Sagesse Antique. Conference de Mme Annie Besant', Le Thyrse, nr 9, 1st September 1899, pp. 65-6.
  9. See Flaurette Gautier, Jean Delville et l'occulture fin de siècle. Unpublished Master's thesis, Tours: University François-Rabelais, 2012.

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