Law of Cycles: Difference between revisions

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<blockquote>As the sun arises every morning on our objective horizon out of its (to us) subjective and antipodal space, so does the Universe emerge periodically on the plane of objectivity, issuing from that of subjectivity—the antipodes of the former. This is the "Cycle of Life." And as the sun disappears from our horizon, so does the Universe disappear at regular periods, when the "Universal night" sets in. The Hindoos call such alternations the "Days and Nights of Brahma," or the time of Manvantara and that of Pralaya (dissolution). The Westerns may call them Universal Days and Nights if they prefer.<ref>Helena Petrovna Blavatsky, ''Key to Theosophy'', (London: Theosophical Publishing House, 1987), 84.</ref></blockquote>
<blockquote>As the sun arises every morning on our objective horizon out of its (to us) subjective and antipodal space, so does the Universe emerge periodically on the plane of objectivity, issuing from that of subjectivity—the antipodes of the former. This is the "Cycle of Life." And as the sun disappears from our horizon, so does the Universe disappear at regular periods, when the "Universal night" sets in. The Hindoos call such alternations the "Days and Nights of Brahma," or the time of Manvantara and that of Pralaya (dissolution). The Westerns may call them Universal Days and Nights if they prefer.<ref>Helena Petrovna Blavatsky, ''Key to Theosophy'', (London: Theosophical Publishing House, 1987), 84.</ref></blockquote>
However, there are bigger and smaller manvantaras and pralayas, the former affecting the cosmos and the latter to the [[Planetary Chain]].
== Planetary cycles ==
The planet Earth is part of a chain of seven globes (known as "[[Planetary Chain]])" along which an evolutionary cycle takes place. This general cycle is composed of seven sub-cycles known as [[Rounds]].
Between each "Round" the life impulse goes into a [[pralaya]] that lasts as long as the whole round did. At the end of this, the life impulse re-awakens and a new round begins.


==Racial and national cycles==
==Racial and national cycles==

Revision as of 17:46, 29 March 2013

The Law of Cycles postulates a model of the universe where processes, events, or phenomena repeat themselves in a recurring way at fixed periods of time. Mme. Blavatsky wrote:

The ancients divided time into endless cycles, wheels within wheels, all such periods being of various durations, and each marking the beginning or the end of some event either cosmic, mundane, physical or metaphysical. There were cycles of only a few years, and cycles of immense duration.[1]

General description

In her Secret Doctrine, Mme. Blavatsky establishes Three Fundamental Propositions, of which the second one makes reference to the law of cycles. She wrote:

The Eternity of the Universe in toto as a boundless plane; periodically “the playground of numberless Universes incessantly manifesting and disappearing,” called “the manifesting stars,” and the “sparks of Eternity.” “The Eternity of the Pilgrim”† is like a wink of the Eye of Self-Existence (Book of Dzyan.) “The appearance and disappearance of Worlds is like a regular tidal ebb of flux and reflux.” (See Part II., “Days and Nights of Brahma.”) This second assertion of the Secret Doctrine is the absolute universality of that law of periodicity, of flux and reflux, ebb and flow, which physical science has observed and recorded in all departments of nature. An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception, that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.[2]

Cycles take place at all levels--cosmic, planetary, racial, national, etc.:

Even exoteric philosophy explains that these perpetual circles of time are ever returning on themselves, periodically, and intelligently in Space and Eternity. There are “Cycles of matter” and there are “Cycles of Spiritual evolution.” Racial, national, and individual cycles.[3]

The [terrestrial] periods which bring around ever-recurring events, begin from the infinitesimally small—say of ten years—rotation and reach to cycles which require 250, 500 700, and 1000 years, to effect their revolution around themselves, and within one another. All are contained within the Mahâ-Yuga, the “Great Age”, which itself revolves between two eternities—the “Pralayas” or Nights of Brahmâ.[4]

The larger cycles affect the whole universe, which undergoes a recurring process of creation and dissolution that in Hindu thought are called manvantara and pralaya:

As the sun arises every morning on our objective horizon out of its (to us) subjective and antipodal space, so does the Universe emerge periodically on the plane of objectivity, issuing from that of subjectivity—the antipodes of the former. This is the "Cycle of Life." And as the sun disappears from our horizon, so does the Universe disappear at regular periods, when the "Universal night" sets in. The Hindoos call such alternations the "Days and Nights of Brahma," or the time of Manvantara and that of Pralaya (dissolution). The Westerns may call them Universal Days and Nights if they prefer.[5]

However, there are bigger and smaller manvantaras and pralayas, the former affecting the cosmos and the latter to the Planetary Chain.

Planetary cycles

The planet Earth is part of a chain of seven globes (known as "Planetary Chain)" along which an evolutionary cycle takes place. This general cycle is composed of seven sub-cycles known as Rounds.

Between each "Round" the life impulse goes into a pralaya that lasts as long as the whole round did. At the end of this, the life impulse re-awakens and a new round begins.

Racial and national cycles

As every sub-race and nation have their cycles and stages of developmental evolution repeated on a smaller scale, it must be the more so in the case of a Root-Race. Our race then has, as a Root-race, crossed the equatorial line and is cycling onward on the Spiritual side; but some of our sub-races still find themselves on the shadowy descending arc of their respective national cycles; while others again—the oldest—having crossed their crucial point, which alone decides whether a race, a nation, or a tribe will live or perish, are at the apex of spiritual development as sub-races.[6]

Thus we see in history a regular alternation of ebb and flow in the tide of human progress. The great kingdoms and empires of the world, after reaching the culmination of their greatness, descend again, in accordance with the same law by which they ascended; till, having reached the lowest point, humanity reasserts itself and mounts up once more, the height of its attainment being, by this law of ascending progression by cycles, somewhat higher than the point from which it had before descended. They are called in the Eastern esotericism the Karmic cycles.[7]

Yearly cycle

Let no one imagine that it is a mere fancy, the attaching of importance to the birth of the year. The earth passes through its definite phases and man with it; and as a day can be coloured so can a year. The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfil them consistently.[8]

Centennial cycle

Kali-Yuga cycle

We are at the very close of the cycle of 5,000 years of the present Aryan Kaliyuga; and between this time and 1897 there will be a large rent made in the Veil of Nature, and materialistic science will receive a death-blow.[9]

The world moves in cycles, which proceed under the impetus of two mutually antagonistic and destroying Forces, the one striving to move Humanity onward, toward Spirit, the other forcing Mankind to gravitate downward, into the very abysses of matter. It remains with men to help either the one or the other. Thus, also, it is our present task, as Theosophists, to help in one or the other direction. We are in the very midst of the Egyptian darkness of Kali-yuga, the "Black Age," the first 5,000 years of which, its dreary first cycle, is preparing to close on the world between 1897 and 1898. Unless we succeed in placing the T.S. before this date on the safe side of the spiritual current, it will be swept away irretrievably into the Deep called "Failure," and the cold waves of oblivion will close over its doomed head. Thus will have ingloriously perished the only association whose aims, rules and original purposes answer in every particular and detail--if strictly carried out--to the innermost, fundamental thought of every great Adept Reformer, the beautiful dream of a UNIVERSAL BROTHERHOOD OF MAN.[10]

Online resources

Articles

Notes

  1. Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 91.
  2. Helena Petrovna Blavatsky, Secret Doctrine vol. I, (Adyar, India: Theosophical Publishing House, 1978), 16-17.
  3. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 637-638.
  4. Helena Petrovna Blavatsky, Collected Writings vol. II (Wheaton, Ill: Theosophical Publishing House, 1954), 420.
  5. Helena Petrovna Blavatsky, Key to Theosophy, (London: Theosophical Publishing House, 1987), 84.
  6. Helena Petrovna Blavatsky, The Secret Doctrine vol. II, (Wheaton, IL: Theosophical Publishing House, 1993), 301.
  7. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 641-642.
  8. Helena Petrovna Blavatsky, Collected Writings vol. IX (Wheaton, IL: Theosophical Publishing House, 1974), 5.
  9. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 612.
  10. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 418.