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'''Matilda Joslyn Gage''' was born March 24, 1826, in Cicero, NY (near Syracuse) to Hezekiah and Helen Joslyn. Her father was a noted abolitionist who educated his daughter to be a “freethinker”
'''Matilda Electa Joslyn Gage''' ([[March 24]], 1826 – [[March 18]], 1898) was a suffragist, a [[Theosophist]], a Native American activist, an abolitionist, a freethinker, and a prolific author.


Gage called her association with Theosophy the “crown blessing” of her life
== Biographical data ==


was an active figure in the woman’s rights movement and other social causes throughout her life. She was coauthor, with Elizabeth Cady Stanton and Susan B. Anthony, of the three-volume History of Woman Suffrage, and was one of the prominent early members of the National Woman Suffrage Association (Wagner, Declaration 2, 20)
Matilda was born in Cicero, NY (near Syracuse) to Hezekiah and Helen Joslyn. Her father was a noted abolitionist who educated his daughter to be a “freethinker”. She was an active figure in the woman’s rights movement and other social causes throughout her life. She was coauthor, with Elizabeth Cady Stanton and Susan B. Anthony, of the three-volume History of Woman Suffrage, and was one of the prominent early members of the National Woman Suffrage Association (Wagner, Declaration 2, 20)


Matilda Gage was the mother-in-law of [[L. Frank Baum]], the author of ''The Wonderful Wizard of Oz''. She introduced him and his wife Maud to [[Theosophy]]. Matilda Gage joined the Society when she was living in Fayetteville, New York. Her application and admission to the Rochester Theosophical Society are dated [[March 26]], 1885. She was recommended by Josephine W. Cables and E. M. Sasseville.<ref>See [http://www.theosophical.org/publications/1583# A Notable Theosophist: L. Frank Baum] by John Algeo.</ref> [[John Algeo|Dr. John Algeo]] wrote:
== Involvement with Theosophy ==
 
Matilda Gage joined the Society when she was living in Fayetteville, New York. Her application and admission to the Rochester Theosophical Society are dated [[March 26]], 1885. She was recommended by Josephine W. Cables and E. M. Sasseville.<ref>See [http://www.theosophical.org/publications/1583# A Notable Theosophist: L. Frank Baum] by John Algeo.</ref> [[John Algeo|Dr. John Algeo]] wrote:


<blockquote>She was one of the three leaders in the nineteenth-century struggle for women’s rights and especially an effort to gain the voting franchise. She was a passionately devoted Theosophist, in character not unlike H. P. Blavatsky, especially in her scorn for organized religion, although her political activism was all her own. Having rejected conventional faith and the churches that espouse it, Matilda discovered a kindred soul in H. P. Blavatsky and proceeded to share the discovery with her children and grandchildren.<ref>See [http://www.theosophyforward.com/index.php/theosophy-and-the-society-in-the-public-eye/129-theosophical-wizard-of-oz.html# "Theosophical Wizard of Oz" by John Algeo] at Theosophy Forward</ref></blockquote>
<blockquote>She was one of the three leaders in the nineteenth-century struggle for women’s rights and especially an effort to gain the voting franchise. She was a passionately devoted Theosophist, in character not unlike H. P. Blavatsky, especially in her scorn for organized religion, although her political activism was all her own. Having rejected conventional faith and the churches that espouse it, Matilda discovered a kindred soul in H. P. Blavatsky and proceeded to share the discovery with her children and grandchildren.<ref>See [http://www.theosophyforward.com/index.php/theosophy-and-the-society-in-the-public-eye/129-theosophical-wizard-of-oz.html# "Theosophical Wizard of Oz" by John Algeo] at Theosophy Forward</ref></blockquote>
Gage said her association to [[Theosophy]] had been the "crown blessing" of her life and introduced her daughter Maud and his husband [[L. Frank Baum]] (the author of ''The Wonderful Wizard of Oz'') to the [[Theosophical Society]].


==See also==
==See also==
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== Notes ==
== Notes ==
<references/>
<references/>
[[Category: Nationality American|Gage, Matilda Joslyn]]
[[Category:Writers|Gage, Matilda Joslyn]]
[[Category:Feminists|Gage, Matilda Joslyn]]

Revision as of 21:17, 2 January 2014

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Matilda Electa Joslyn Gage (March 24, 1826 – March 18, 1898) was a suffragist, a Theosophist, a Native American activist, an abolitionist, a freethinker, and a prolific author.

Biographical data

Matilda was born in Cicero, NY (near Syracuse) to Hezekiah and Helen Joslyn. Her father was a noted abolitionist who educated his daughter to be a “freethinker”. She was an active figure in the woman’s rights movement and other social causes throughout her life. She was coauthor, with Elizabeth Cady Stanton and Susan B. Anthony, of the three-volume History of Woman Suffrage, and was one of the prominent early members of the National Woman Suffrage Association (Wagner, Declaration 2, 20)

Involvement with Theosophy

Matilda Gage joined the Society when she was living in Fayetteville, New York. Her application and admission to the Rochester Theosophical Society are dated March 26, 1885. She was recommended by Josephine W. Cables and E. M. Sasseville.[1] Dr. John Algeo wrote:

She was one of the three leaders in the nineteenth-century struggle for women’s rights and especially an effort to gain the voting franchise. She was a passionately devoted Theosophist, in character not unlike H. P. Blavatsky, especially in her scorn for organized religion, although her political activism was all her own. Having rejected conventional faith and the churches that espouse it, Matilda discovered a kindred soul in H. P. Blavatsky and proceeded to share the discovery with her children and grandchildren.[2]

Gage said her association to Theosophy had been the "crown blessing" of her life and introduced her daughter Maud and his husband L. Frank Baum (the author of The Wonderful Wizard of Oz) to the Theosophical Society.

See also

Online resources

Articles

Notes