Reincarnation: Difference between revisions

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[[H. P. Blavatsky]] defined it as follows:
[[H. P. Blavatsky]] defined it as follows:


<blockquote>Reincarnation, or Re-birth; the once universal doctrine, which taught that the Ego is born on this earth an innumerable number of times. Now-a-days it is denied by Christians, who seem to misunderstand the teachings of their own gospels. Nevertheless, the putting on of flesh periodically and throughout long cycles by the higher human Soul (Buddhi-Manas) or Ego is taught in the Bible as it is in all other ancient scriptures, and "resurrection" means only the rebirth of the Ego in another form.<ref>Helena Petrovna Blavatsky, ''The Key to Theosophy'', Glossary (???, ???), </ref></blockquote>
<blockquote>Reincarnation, or Re-birth; the once universal doctrine, which taught that the Ego is born on this earth an innumerable number of times. Now-a-days it is denied by Christians, who seem to misunderstand the teachings of their own gospels. Nevertheless, the putting on of flesh periodically and throughout long cycles by the higher human Soul (Buddhi-Manas) or Ego is taught in the Bible as it is in all other ancient scriptures, and "resurrection" means only the rebirth of the Ego in another form.<ref>Helena Petrovna Blavatsky, ''The Key to Theosophy'', Glossary (Pasadena, CA: Theosophical University Press, 1972), 362-363.</ref></blockquote>


== Time between reincarnations ==
== Time between reincarnations ==

Revision as of 19:49, 7 June 2012

Reincarnation is the theory that postulates that, after the death of the body, the consciousness that was animating a person returns to live in a new human body, or, in some traditions, also in the form of an animal or plant. This doctrine is a central tenet within the majority of Indian religions such as Hinduism, Jainism, Sikhism and Buddhism (although the latter prefer to use the word re-birth).

In the West, the idea was also fundamental to some Greek philosophers as well as other religions, such as Druidism and in some schools of Judaism and early Christianity.

H. P. Blavatsky defined it as follows:

Reincarnation, or Re-birth; the once universal doctrine, which taught that the Ego is born on this earth an innumerable number of times. Now-a-days it is denied by Christians, who seem to misunderstand the teachings of their own gospels. Nevertheless, the putting on of flesh periodically and throughout long cycles by the higher human Soul (Buddhi-Manas) or Ego is taught in the Bible as it is in all other ancient scriptures, and "resurrection" means only the rebirth of the Ego in another form.[1]

Time between reincarnations

Mme. Blavatsky wrote:

Reincarnations in general take place after rather long periods passed in the intermediate and invisible spheres. So that if a Spiritist-Theosophist tells an Occultist-Theosophist that he is a reincarnation of Louis XV, or that Mrs. X is a reincarnation of Joan of Arc, the Occultist would answer that according to his doctrine it is impossible. It is quite possible that he might be a reincarnation of Sesostris or of Semiramis, but the time period that has passed since the death of Louis XV and even of Joan of Arc is too short according to our calculations, which are mathematically correct.[2]

Do we choose where to reincarnate?

The reincarnating ego has in a sense very little choice in the matter, if by this we mean a deliberate selecting of one’s future family. Such a choice as we understand it is almost non-existent, because the reincarnating ego has but just left the devachan and is sunken into the relative unconsciousness of the gestation period preceding rebirth, and thus is in no condition to choose with self-conscious intent. It is karma, which throughout controls these things; and karma in the abstract is infallible in its action.[3]

Transmigration into lower forms

Eastern religions say that when a person die, he or she can be reborn as an animal, or even a plant. The Theosophical view of reincarnation postulates that the human soul cannot be reincarnated in any other being but a human. H. P. Blavatsky explains the meaning of the idea of transmigration into lower forms as follows:

The esoteric meaning of the Laws of Manu (Chap. XII, 3 and 55), of the verses that state that “every act, either mental, verbal or corporeal, bears good or evil fruit [Karma], the various transmigrations of men [not souls] through the highest, middle, and lowest stages, are produced by his actions”; and again that “A Brahman-killer enters the body of a dog, bear, ass, camel, goat, sheep, bird, &c.,” bears no reference to the human Ego, but only to the atoms of his body, of his lower triad and his fluidic emanations. It is all very well for the Brahmins to distort in their own interest, the real meaning contained in these laws, but the words as quoted never meant what they were made to yield from the above verses later on. The Brahmins applied them selfishly to themselves, whereas by “Brahman,” man’s seventh principle, his immortal monad and the essence of the personal Ego were allegorically meant. He who kills or extinguishes in himself the light of Parabrahm, i.e., severs his personal Ego from the Atman and thus kills the future Devachanee, becomes a “Brahman-killer.” Instead of facilitating through a virtuous life and spiritual aspirations the mutual union of the Buddhi and the Manas, he condemns by his own evil acts every atom of his lower principles to become attracted and drawn in virtue of the magnetic affinity, thus created by his passions, into the forming bodies of lower animals or brutes. This is the real meaning of the doctrine of Metempsychosis.[4]

Notes

  1. Helena Petrovna Blavatsky, The Key to Theosophy, Glossary (Pasadena, CA: Theosophical University Press, 1972), 362-363.
  2. Helena Petrovna Blavatsky, Collected Writings vol. V (Wheaton, IL: Theosophical Publishing House, 1997), 45.
  3. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1982), 651.
  4. Helena Petrovna Blavatsky, Collected Writings vol. V (Wheaton, IL: Theosophical Publishing House, 1997), 114.


Further reading