https://theosophy.wiki/w-en/index.php?title=Rosicrucianism&feed=atom&action=historyRosicrucianism - Revision history2024-03-29T01:48:12ZRevision history for this page on the wikiMediaWiki 1.39.4https://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=52250&oldid=prevSysopJ: /* Articles */2023-11-25T03:02:16Z<p><span dir="auto"><span class="autocomment">Articles</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.sacred-texts.com/sro/sdr/index.htm#The Secret Doctrines of the Rosicrucians] by Magnus Incognito</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.sacred-texts.com/sro/sdr/index.htm#The Secret Doctrines of the Rosicrucians] by Magnus Incognito</div></td></tr>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=51922&oldid=prevSysopJ: /* Articles */2023-11-22T14:54:42Z<p><span dir="auto"><span class="autocomment">Articles</span></span></p>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=46928&oldid=prevSusanne Hoepfl-Wellenhofer at 22:45, 4 April 20222022-04-04T22:45:54Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Connections with Theosophy ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Connections with Theosophy ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===H.P.Blavatsky===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===H.P.Blavatsky===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[H. P. Blavatsky]] said that the actual origin of the Order may be ascertained by any earnest, sincere student of Occultism who goes to Asia Minor and contacts some of the Brotherhood, if he is able to decipher a Rosicrucian manuscript which is carefully preserved in the very Lodge founded by the first Kabbalist calling himself a Rosicrucian, but which now goes under another name. <ref><i>Great Theosophists - The Rosicrucians.</i> THEOSOPHY 26.7 (1938): 290–296.<del style="font-weight: bold; text-decoration: none;"> http</del>://<del style="font-weight: bold; text-decoration: none;">www</del>.<del style="font-weight: bold; text-decoration: none;">wisdomworld.org</del>/setting/rosicrucians.html<del style="font-weight: bold; text-decoration: none;">#</del>. Web. 17 Feb. 2017. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[H. P. Blavatsky]] said that the actual origin of the Order may be ascertained by any earnest, sincere student of Occultism who goes to Asia Minor and contacts some of the Brotherhood, if he is able to decipher a Rosicrucian manuscript which is carefully preserved in the very Lodge founded by the first Kabbalist calling himself a Rosicrucian, but which now goes under another name. <ref><i>Great Theosophists - The Rosicrucians.</i> THEOSOPHY 26.7 (1938): 290–296.<ins style="font-weight: bold; text-decoration: none;"> https</ins>://<ins style="font-weight: bold; text-decoration: none;">blavatsky</ins>.<ins style="font-weight: bold; text-decoration: none;">net/Wisdomworld</ins>/setting/rosicrucians.html. Web. 17 Feb. 2017. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Rudolf Steiner===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Rudolf Steiner===</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rosicrucian_Rose.gif|left|220px|thumb|The Rosicrucian Rose]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rosicrucian_Rose.gif|left|220px|thumb|The Rosicrucian Rose]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><br>In an anonymous manuscript of the eighteenth century bearing the earmarks of Rosicrucian Cabbalism appeared this picture on the left.</br><br> The rose blossoms by unfolding and is symbolic of spiritual unfoldment. The red color refers to the blood of Christ, and the golden heart concealed in the flower represents the spiritual gold concealed within the human nature. It symbolizes the heart, the virtues of love and compassion. The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. <ref>''Geheime Figuren der Rosenkreuzer aus dem 16. Und 17. Jahrhundert''. http://images.library.wisc.edu/HistSciTech/EFacs/GeheimeFiguren/reference/histscitech.geheimefiguren.i0004.pdf, n.d. Web. 8 May 2017</ref><ref>Hall, Manly P. ''The Secret Teachings of All Ages.'' Altenmünster: Jazzybee Verlag Jürgen Beck. Kindle edition, chapter „The Fraternity of the Rose Cross</ref><ref>Hartmann, Franz. ''The Secret Symbols of the Rosicrucians''. https://selfdefinition.org/magic/Franz-Hartmann-Secret-Symbols-of-the-Rosicrucians.pdf, Web. 8 May 2017</ref></br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><br>In an anonymous manuscript of the eighteenth century bearing the earmarks of Rosicrucian Cabbalism appeared this picture on the left.</br><br> The rose blossoms by unfolding and is symbolic of spiritual unfoldment. The red color refers to the blood of Christ, and the golden heart concealed in the flower represents the spiritual gold concealed within the human nature. It symbolizes the heart, the virtues of love and compassion. The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. <ref>''Geheime Figuren der Rosenkreuzer aus dem 16. Und 17. Jahrhundert''. http://images.library.wisc.edu/HistSciTech/EFacs/GeheimeFiguren/reference/histscitech.geheimefiguren.i0004.pdf, n.d. Web. 8 May 2017</ref><ref>Hall, Manly P. ''The Secret Teachings of All Ages.'' Altenmünster: Jazzybee Verlag Jürgen Beck. Kindle edition, chapter „The Fraternity of the Rose Cross<ins style="font-weight: bold; text-decoration: none;">"</ins></ref><ref>Hartmann, Franz. ''The Secret Symbols of the Rosicrucians''. https://selfdefinition.org/magic/Franz-Hartmann-Secret-Symbols-of-the-Rosicrucians.pdf, Web. 8 May 2017</ref></br></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rose_Cross.png|right|220px|thumb|The Rose Cross]]<br>Viewed in fullness, the symbol on the right contains the key to man's past evolution, his present constitution and future development, together with the method of attainment. When the cross is represented with a single rose in the center it symbolizes the spirit radiating from itself the four vehicles: the dense, vital, and desire bodies plus the mind; where the spirit has drawn into its instruments and become the indwelling human spirit.</br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rose_Cross.png|right|220px|thumb|The Rose Cross]]<br>Viewed in fullness, the symbol on the right contains the key to man's past evolution, his present constitution and future development, together with the method of attainment. When the cross is represented with a single rose in the center it symbolizes the spirit radiating from itself the four vehicles: the dense, vital, and desire bodies plus the mind; where the spirit has drawn into its instruments and become the indwelling human spirit.</br></div></td></tr>
</table>Susanne Hoepfl-Wellenhoferhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=46676&oldid=prevSusanne Hoepfl-Wellenhofer at 16:20, 13 January 20222022-01-13T16:20:35Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.theosociety.org/pasadena/forum/f27n08p480_the-brethren-of-the-rosy-cross.htm# The Brethren of the Rosy Cross] by Alexander Wilder</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.theosociety.org/pasadena/forum/f27n08p480_the-brethren-of-the-rosy-cross.htm# The Brethren of the Rosy Cross] by Alexander Wilder</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[<del style="font-weight: bold; text-decoration: none;">http</del>://<del style="font-weight: bold; text-decoration: none;">www</del>.<del style="font-weight: bold; text-decoration: none;">wisdomworld.org</del>/setting/rosicrucians.html# The Rosicrucians] at WisdomWorld.org</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[<ins style="font-weight: bold; text-decoration: none;">https</ins>://<ins style="font-weight: bold; text-decoration: none;">blavatsky</ins>.<ins style="font-weight: bold; text-decoration: none;">net/Wisdomworld</ins>/setting/rosicrucians.html# The Rosicrucians] at WisdomWorld.org</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.sacred-texts.com/sro/sdr/index.htm#The Secret Doctrines of the Rosicrucians] by Magnus Incognito</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.sacred-texts.com/sro/sdr/index.htm#The Secret Doctrines of the Rosicrucians] by Magnus Incognito</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://wn.rsarchive.org/Lectures/GA099/English/RSP1966/TheRos_index.html# Theosophy of the Rosicrucian] by Rudolf Steiner</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://wn.rsarchive.org/Lectures/GA099/English/RSP1966/TheRos_index.html# Theosophy of the Rosicrucian] by Rudolf Steiner</div></td></tr>
</table>Susanne Hoepfl-Wellenhoferhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=42838&oldid=prevSysopJ: /* The “Wars of The Roses” */2020-04-01T18:40:57Z<p><span dir="auto"><span class="autocomment">The “Wars of The Roses”</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>The United States between the two world wars was a bubbling cauldron of occultism in which hundreds of different traditions marketed their teachings to an eager public. Most organizations tolerated each other but a conflict arose between two American Rosicrucian orders. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>The United States between the two world wars was a bubbling cauldron of occultism in which hundreds of different traditions marketed their teachings to an eager public. Most organizations tolerated each other but a conflict arose between two American Rosicrucian orders. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>A New York businessman and occultist named Harvey Spencer Lewis (1883-1939) founded the Ancient Mystical Order Rosae Crucis (AMORC) in 1925 in New York and claimed to be the one and only heir of the original Rosicrucians. That brought an immediate challenge from R. Swinburner Clymer (1878-1966), the head of Fraternitas Rosae Crucis (FRC), which already had claimed the same heritage. These two organizations were not alone in claiming the mangle of the Rosicrucians in the U.S. at that time. There was also The Rosicrucian Fellowship, founded by [[Max Heindel]] (1865-1919) in 1907, and the Societas Rosicruciana in America (SRIA), also founded in 1907 by Sylvester Gould (1840-1909) and George Winslow Plummer (1876-1944). </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>A New York businessman and occultist named Harvey Spencer Lewis (1883-1939) founded the <ins style="font-weight: bold; text-decoration: none;">'''</ins>Ancient Mystical Order Rosae Crucis (AMORC)<ins style="font-weight: bold; text-decoration: none;">''' </ins>in 1925 in New York and claimed to be the one and only heir of the original Rosicrucians. That brought an immediate challenge from R. Swinburner Clymer (1878-1966), the head of <ins style="font-weight: bold; text-decoration: none;">'''</ins>Fraternitas Rosae Crucis (FRC)<ins style="font-weight: bold; text-decoration: none;">'''</ins>, which already had claimed the same heritage. These two organizations were not alone in claiming the mangle of the Rosicrucians in the U.S. at that time. There was also <ins style="font-weight: bold; text-decoration: none;">'''</ins>The Rosicrucian Fellowship<ins style="font-weight: bold; text-decoration: none;">'''</ins>, founded by [[Max Heindel]] (1865-1919) in 1907, and the <ins style="font-weight: bold; text-decoration: none;">'''</ins>Societas Rosicruciana in America (SRIA)<ins style="font-weight: bold; text-decoration: none;">'''</ins>, also founded in 1907 by Sylvester Gould (1840-1909) and George Winslow Plummer (1876-1944). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>All four organizations taught students by mail and were competing for market share which led to the conflicts. All four orders still exist today and still offer their correspondence course; the old hostilities are long past. <ref> Greer, John Michael. <i>The Occult Book. </i> Sterling, N.Y. 2017, page 175</ref></br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>All four organizations taught students by mail and were competing for market share which led to the conflicts. All four orders still exist today and still offer their correspondence course; the old hostilities are long past. <ref> Greer, John Michael. <i>The Occult Book. </i> Sterling, N.Y. 2017, page 175</ref></br></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Salon de la Rose+Croix==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Salon de la Rose+Croix==</div></td></tr>
</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=42690&oldid=prevSysopJ at 16:32, 17 March 20202020-03-17T16:32:55Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Hall, Manly P. "C.R.C. Portrait A Rosicrucian Problem, The." ''Collected Writings of Manly P. Hall Volume 3: Essays and Poems'' (Los Angeles: Philosophical Research Society, Inc., 1962), 131-136.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Hall, Manly P. "C.R.C. Portrait A Rosicrucian Problem, The." ''Collected Writings of Manly P. Hall Volume 3: Essays and Poems'' (Los Angeles: Philosophical Research Society, Inc., 1962), 131-136.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
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</table>SysopJhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=41598&oldid=prevSusanne Hoepfl-Wellenhofer at 19:43, 2 January 20202020-01-02T19:43:07Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>6) '''The Principle of Polarity''' (manifests that universal fact of "the pairs of opposites," or "the antinomies," which is apparent in all the manifested world, from its highest to its lowest manifestation. The spirit of this principle was expressed in the ancient occult axiom: "Everything has its Opposite, which is the other pole of its manifestation." One of the most surprising features of this discovery is that we have to understand that the two contrasting sets of qualities are really but two aspects or phases of the whole thing—the real thing, or thing in itself—the unity of the two, instead of being two separated and distinct things. Or, stating it in other words, we discover that the two opposing sets of characteristics are merely relative to each other, and together form a correlated unity and balanced whole.)</br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>6) '''The Principle of Polarity''' (manifests that universal fact of "the pairs of opposites," or "the antinomies," which is apparent in all the manifested world, from its highest to its lowest manifestation. The spirit of this principle was expressed in the ancient occult axiom: "Everything has its Opposite, which is the other pole of its manifestation." One of the most surprising features of this discovery is that we have to understand that the two contrasting sets of qualities are really but two aspects or phases of the whole thing—the real thing, or thing in itself—the unity of the two, instead of being two separated and distinct things. Or, stating it in other words, we discover that the two opposing sets of characteristics are merely relative to each other, and together form a correlated unity and balanced whole.)</br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>7) '''The Principle of Sex''' (manifests in the universal presence of sex distinction and activity which is apparent in all the manifested world, from its highest to its lowest manifestations. The spirit of this principle was expressed in the ancient occult axiom: "Sex is omnipresent and all-pervasive in the universe. All creation is generation, and all generation proceeds from Sex.")</br><ref>Icognito, M. The Secret Doctrine of the Rosicrucians. http://www.sacred-texts.com/sro/sdr/index.htm. Web. 16 May, 2017</ref></br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>7) '''The Principle of Sex''' (manifests in the universal presence of sex distinction and activity which is apparent in all the manifested world, from its highest to its lowest manifestations. The spirit of this principle was expressed in the ancient occult axiom: "Sex is omnipresent and all-pervasive in the universe. All creation is generation, and all generation proceeds from Sex.")</br><ref>Icognito, M. The Secret Doctrine of the Rosicrucians. http://www.sacred-texts.com/sro/sdr/index.htm. Web. 16 May, 2017</ref></br></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==The “Wars of The Roses”==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><br>The United States between the two world wars was a bubbling cauldron of occultism in which hundreds of different traditions marketed their teachings to an eager public. Most organizations tolerated each other but a conflict arose between two American Rosicrucian orders. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">A New York businessman and occultist named Harvey Spencer Lewis (1883-1939) founded the Ancient Mystical Order Rosae Crucis (AMORC) in 1925 in New York and claimed to be the one and only heir of the original Rosicrucians. That brought an immediate challenge from R. Swinburner Clymer (1878-1966), the head of Fraternitas Rosae Crucis (FRC), which already had claimed the same heritage. These two organizations were not alone in claiming the mangle of the Rosicrucians in the U.S. at that time. There was also The Rosicrucian Fellowship, founded by [[Max Heindel]] (1865-1919) in 1907, and the Societas Rosicruciana in America (SRIA), also founded in 1907 by Sylvester Gould (1840-1909) and George Winslow Plummer (1876-1944). </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">All four organizations taught students by mail and were competing for market share which led to the conflicts. All four orders still exist today and still offer their correspondence course; the old hostilities are long past. <ref> Greer, John Michael. <i>The Occult Book. </i> Sterling, N.Y. 2017, page 175</ref></br></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Salon de la Rose+Croix==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Salon de la Rose+Croix==</div></td></tr>
</table>Susanne Hoepfl-Wellenhoferhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=37492&oldid=prevJanet Kerschner: /* Others */2019-01-10T14:43:36Z<p><span dir="auto"><span class="autocomment">Others</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Others===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Others===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Quite a few people have been influenced by both Rosicrucianism and [[Theosophy]], including artist [[Jean Delville]], occultist [[William Wynn Westcott]], novelist [[Edward Bulwer-Lytton]], scholar [[Alexander Wilder]], <del style="font-weight: bold; text-decoration: none;">and </del>medium [[Paschal Beverly Randolph]].</br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Quite a few people have been influenced by both Rosicrucianism and [[Theosophy]], including artist [[Jean Delville]], occultist [[William Wynn Westcott]], novelist [[Edward Bulwer-Lytton]], scholar [[Alexander Wilder]], medium [[Paschal Beverly Randolph<ins style="font-weight: bold; text-decoration: none;">]], and Finnish Theosophical Society leader [[Pekka Ervast</ins>]].</br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Rosicrucian Symbols==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Rosicrucian Symbols==</div></td></tr>
</table>Janet Kerschnerhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=37478&oldid=prevJanet Kerschner at 19:03, 8 January 20192019-01-08T19:03:42Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Four Distinct Theories==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Four Distinct Theories==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:Johann_Valentin_Andreae.jpeg|left|<del style="font-weight: bold; text-decoration: none;">260px</del>|thumb|Johann Valentin Andreae]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:Johann_Valentin_Andreae.jpeg|left|<ins style="font-weight: bold; text-decoration: none;">200px</ins>|thumb|Johann Valentin Andreae]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>1) There is an assumption that the Rosicrucian Order existed historically in accordance with the description in <i>Fama Fraternitatis</i> which appeared in print in 1614. This pamphlet reminds the reader of God’s goodness, warns the intelligentsia of following false prophets and ignoring the true knowledge, and makes clear that a reformation is necessary.</br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>1) There is an assumption that the Rosicrucian Order existed historically in accordance with the description in <i>Fama Fraternitatis</i> which appeared in print in 1614. This pamphlet reminds the reader of God’s goodness, warns the intelligentsia of following false prophets and ignoring the true knowledge, and makes clear that a reformation is necessary.</br></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Rosicrucian Symbols==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Rosicrucian Symbols==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rosicrucian_Rose.gif|left|<del style="font-weight: bold; text-decoration: none;">260px</del>|thumb|The Rosicrucian Rose]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rosicrucian_Rose.gif|left|<ins style="font-weight: bold; text-decoration: none;">220px</ins>|thumb|The Rosicrucian Rose]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>In an anonymous manuscript of the eighteenth century bearing the earmarks of Rosicrucian Cabbalism appeared this picture on the left.</br><br> The rose blossoms by unfolding and is symbolic of spiritual unfoldment. The red color refers to the blood of Christ, and the golden heart concealed in the flower represents the spiritual gold concealed within the human nature. It symbolizes the heart, the virtues of love and compassion. The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. <ref>''Geheime Figuren der Rosenkreuzer aus dem 16. Und 17. Jahrhundert''. http://images.library.wisc.edu/HistSciTech/EFacs/GeheimeFiguren/reference/histscitech.geheimefiguren.i0004.pdf, n.d. Web. 8 May 2017</ref><ref>Hall, Manly P. ''The Secret Teachings of All Ages.'' Altenmünster: Jazzybee Verlag Jürgen Beck. Kindle edition, chapter „The Fraternity of the Rose Cross</ref><ref>Hartmann, Franz. ''The Secret Symbols of the Rosicrucians''. https://selfdefinition.org/magic/Franz-Hartmann-Secret-Symbols-of-the-Rosicrucians.pdf, Web. 8 May 2017</ref></br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>In an anonymous manuscript of the eighteenth century bearing the earmarks of Rosicrucian Cabbalism appeared this picture on the left.</br><br> The rose blossoms by unfolding and is symbolic of spiritual unfoldment. The red color refers to the blood of Christ, and the golden heart concealed in the flower represents the spiritual gold concealed within the human nature. It symbolizes the heart, the virtues of love and compassion. The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. <ref>''Geheime Figuren der Rosenkreuzer aus dem 16. Und 17. Jahrhundert''. http://images.library.wisc.edu/HistSciTech/EFacs/GeheimeFiguren/reference/histscitech.geheimefiguren.i0004.pdf, n.d. Web. 8 May 2017</ref><ref>Hall, Manly P. ''The Secret Teachings of All Ages.'' Altenmünster: Jazzybee Verlag Jürgen Beck. Kindle edition, chapter „The Fraternity of the Rose Cross</ref><ref>Hartmann, Franz. ''The Secret Symbols of the Rosicrucians''. https://selfdefinition.org/magic/Franz-Hartmann-Secret-Symbols-of-the-Rosicrucians.pdf, Web. 8 May 2017</ref></br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rose_Cross.png|right|<del style="font-weight: bold; text-decoration: none;">260px</del>|thumb|The Rose Cross]]<br>Viewed in fullness, the symbol on the right contains the key to man's past evolution, his present constitution and future development, together with the method of attainment. When the cross is represented with a single rose in the center it symbolizes the spirit radiating from itself the four vehicles: the dense, vital, and desire bodies plus the mind; where the spirit has drawn into its instruments and become the indwelling human spirit.</br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:The_Rose_Cross.png|right|<ins style="font-weight: bold; text-decoration: none;">220px</ins>|thumb|The Rose Cross]]<br>Viewed in fullness, the symbol on the right contains the key to man's past evolution, his present constitution and future development, together with the method of attainment. When the cross is represented with a single rose in the center it symbolizes the spirit radiating from itself the four vehicles: the dense, vital, and desire bodies plus the mind; where the spirit has drawn into its instruments and become the indwelling human spirit.</br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>There was a time when the threefold spirit hovered above its vehicles and was unable to enter and then the cross stood alone without the rose (early third of Atlantis). There was even a time when the upper limb of the cross was lacking (the Lemurian Epoch) when man had only the dense, vital and desire bodies, but lacked the mind. Then the animal nature was paramount and man followed desire without reserve. At a still earlier time (Hypoerborean Epoch) man was without the desire body and possessed only the dense and vital bodies. The man-in-the-making was like the plants: chaste and devoid of desire. The symbol for that was a straight shaft, a pillar.</br><br>The plant is innocent, but not virtuous; it has neither desire nor choice. Man has both. <ref> Heindel, Max. THE ROSICRUCIAN COSMO-CONCEPTION. Oceanside, Ca.: Rosicrucian Fellowship, 1998. Print., page 534 ff.</ref></br></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><br>There was a time when the threefold spirit hovered above its vehicles and was unable to enter and then the cross stood alone without the rose (early third of Atlantis). There was even a time when the upper limb of the cross was lacking (the Lemurian Epoch) when man had only the dense, vital and desire bodies, but lacked the mind. Then the animal nature was paramount and man followed desire without reserve. At a still earlier time (Hypoerborean Epoch) man was without the desire body and possessed only the dense and vital bodies. The man-in-the-making was like the plants: chaste and devoid of desire. The symbol for that was a straight shaft, a pillar.</br><br>The plant is innocent, but not virtuous; it has neither desire nor choice. Man has both. <ref> Heindel, Max. THE ROSICRUCIAN COSMO-CONCEPTION. Oceanside, Ca.: Rosicrucian Fellowship, 1998. Print., page 534 ff.</ref></br></div></td></tr>
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</table>Janet Kerschnerhttps://theosophy.wiki/w-en/index.php?title=Rosicrucianism&diff=36282&oldid=prevJanet Kerschner: /* Online resources */2018-07-13T16:01:11Z<p><span dir="auto"><span class="autocomment">Online resources</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:01, 13 July 2018</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[https://selfdefinition.org/magic/Franz-Hartmann-Secret-Symbols-of-the-Rosicrucians.pdf# Secret Symbols by the Rosicrucians] by Franz Hartmann</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[https://selfdefinition.org/magic/Franz-Hartmann-Secret-Symbols-of-the-Rosicrucians.pdf# Secret Symbols by the Rosicrucians] by Franz Hartmann</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Hall, Manly P. "Riddle of the Rosicrucians, The." ''Collected Writings of Manly P. Hall Volume 3: Essays and Poems'' (Los Angeles: Philosophical Research Society, Inc., 1962), <del style="font-weight: bold; text-decoration: none;">93</del>-130.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Hall, Manly P. "Riddle of the Rosicrucians, The." ''Collected Writings of Manly P. Hall Volume 3: Essays and Poems'' (Los Angeles: Philosophical Research Society, Inc., 1962), <ins style="font-weight: bold; text-decoration: none;">95</ins>-130<ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr>
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</table>Janet Kerschner