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<blockquote>The work of each Round is said to be apportioned to a different group of so-called "Creators" or "Architects".<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 233.</ref></blockquote>
<blockquote>The work of each Round is said to be apportioned to a different group of so-called "Creators" or "Architects".<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 233.</ref></blockquote>
<blockquote>In the Esoteric System, the Dhyanis watch successively over one of the Rounds and the great Root-races of our planetary chain. They are, moreover, said to send their Bhodisatvas, the human correspondents of the [[Dhyāni-Buddha|Dhyani-Buddhas]] . . . during every Round and [[Root-Race|Race]].<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 42.</ref></blockquote>


<blockquote>The seven Rounds decrease and increase in their respective durations, as well as the seven races in each. Thus the 4th Rounds as well as every 4h race are the shortest, while the 1st and 7th Rounds as the 1st and 7th root races are the longest.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 117.</ref></blockquote>
<blockquote>The seven Rounds decrease and increase in their respective durations, as well as the seven races in each. Thus the 4th Rounds as well as every 4h race are the shortest, while the 1st and 7th Rounds as the 1st and 7th root races are the longest.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 117.</ref></blockquote>
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<blockquote>Humanity develops fully only in the Fourth—our present Round. Up to this fourth Life-Cycle, it is referred to as “humanity” only for lack of a more appropriate term. Like the grub which become chrysalis and butterfly, Man, or rather that which becomes man, passes through all the forms and kingdoms during the first Round and through all the human shapes during the two following Rounds.  Arrived on our Earth at the commencement of the Fourth in the present series of life-cycles and races, MAN is the first form that appears thereon, being preceded only by the mineral and vegetable kingdoms—even the latter having to develop and continue its further evolution through man. . . . During the three Rounds to come, Humanity, like the globe on which it lives, will be ever tending to reassume its primeval form, that of a Dhyan Chohanic Host.  Man tends to become a God and then—GOD, like every other atom in the Universe.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 159.</ref></blockquote>
<blockquote>Humanity develops fully only in the Fourth—our present Round. Up to this fourth Life-Cycle, it is referred to as “humanity” only for lack of a more appropriate term. Like the grub which become chrysalis and butterfly, Man, or rather that which becomes man, passes through all the forms and kingdoms during the first Round and through all the human shapes during the two following Rounds.  Arrived on our Earth at the commencement of the Fourth in the present series of life-cycles and races, MAN is the first form that appears thereon, being preceded only by the mineral and vegetable kingdoms—even the latter having to develop and continue its further evolution through man. . . . During the three Rounds to come, Humanity, like the globe on which it lives, will be ever tending to reassume its primeval form, that of a Dhyan Chohanic Host.  Man tends to become a God and then—GOD, like every other atom in the Universe.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 159.</ref></blockquote>
== First Round ==
== First Round ==


Revision as of 20:59, 27 November 2013

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A Round is a cosmic cycle of evolution in a Planetary Chain (see Chains and Rounds), in which the Monads begin their journey on the first and most subtle Globe (called Globe A) of the series of seven. Finishing their evolution there they proceed to the next globe, and so on, until the seventh globe (Globe G or Z) is reached. After a Round is over the Monads rest in a state Nirvana until the time for a new Round comes. Each round develops fully one of the human principles.[1] Seven of these Rounds are necessary to complete the evolution in a given Planetary Chain.

General description

A round is a cycle of evolution of life through the seven globes that constitute a Planetary Chain.H. P. Blavatsky wrote:

By a “Round” is meant the serial evolution of nascent material nature, of the seven globes of our chain* with their mineral, vegetable, and animal kingdoms (man being there included in the latter and standing at the head of it) during the whole period of a life-cycle. The latter would be called by the Brahmins “a Day of Brahmâ.” It is, in short, one revolution of the “Wheel” (our planetary chain), which is composed of seven globes (or seven separate “Wheels,” in another sense this time). When evolution has run downward into matter, from planet A to planet G, or Z, as the Western students call it, it is one Round.[2]

The work of each Round is said to be apportioned to a different group of so-called "Creators" or "Architects".[3]

In the Esoteric System, the Dhyanis watch successively over one of the Rounds and the great Root-races of our planetary chain. They are, moreover, said to send their Bhodisatvas, the human correspondents of the Dhyani-Buddhas . . . during every Round and Race.[4]

The seven Rounds decrease and increase in their respective durations, as well as the seven races in each. Thus the 4th Rounds as well as every 4h race are the shortest, while the 1st and 7th Rounds as the 1st and 7th root races are the longest.[5]

At each Round there are less and less animals — the latter themselves evoluting into higher forms. During the first Round it is they that were the "kings of creation." During the seventh men will have become Gods and animals — intelligent beings. Draw your inferences. Beginning with the second Round, already evolution proceeds on quite a different plan. Everything is evolved and has but to proceed on its cyclic journey and get perfected. It is only the first Round that man becomes from a human being on Globe B. a mineral, a plant, an animal on Planet C. The method changes entirely from the second Round.[6]

Humanity develops fully only in the Fourth—our present Round. Up to this fourth Life-Cycle, it is referred to as “humanity” only for lack of a more appropriate term. Like the grub which become chrysalis and butterfly, Man, or rather that which becomes man, passes through all the forms and kingdoms during the first Round and through all the human shapes during the two following Rounds. Arrived on our Earth at the commencement of the Fourth in the present series of life-cycles and races, MAN is the first form that appears thereon, being preceded only by the mineral and vegetable kingdoms—even the latter having to develop and continue its further evolution through man. . . . During the three Rounds to come, Humanity, like the globe on which it lives, will be ever tending to reassume its primeval form, that of a Dhyan Chohanic Host. Man tends to become a God and then—GOD, like every other atom in the Universe.[7]

First Round

Thus, in the first Round, the globe, having been built by the primitive fire-lives, i.e., formed into a sphere—had no solidity, nor qualifications, save a cold brightness, nor form nor colour; it is only towards the end of the First Round that it developed one Element which from its inorganic, so to say, or simple Essence became now in our Round the fire we know throughout the system. The Earth was in her first rupa, the essence of which is the Akâsic principle, that which is now known as, and very erroneously termed, Astral Light.[8]

According to Mahatma K.H., during the first Round animals are the "kings of creation", but ass the Rounds develop there are less and less of them.[9] Regarding the human evolution during the Rounds, the Mahatma wrote:

1st Round. — An ethereal being — non-intelligent, but super-spiritual. In each of the subsequent races and sub-races and minor races of evolution he grows more and more into an encased or incarnate being, but still preponderatingly etherial. And like the animal and vegetable he develops monstrous bodies correspondential with his coarse surroundings.[10]

In the first round his consciousness on our earth is dull and but feeble and shadowy, something like that of an infant.[11]

It is only the first Round that man becomes from a human being on Globe B, a mineral, a plant, an animal on Planet C. The method changes entirely from the second Round.[12]

Second Round

During the first Round all forms have to be evolved for the first time. However, in this Round, this does not have to be repeated. Master K.H. wrote:

Beginning with the second Round, already evolution proceeds on quite a different plan. Everything is evolved and has but to proceed on its cyclic journey and get perfected.[13]

The Second Round brings into manifestation the second element—AIR, that element, the purity of which would ensure continuous life to him who would use it. “From the second Round, Earth—hitherto a fœtus in the matrix of Space—began its real existence: it had developed individual sentient life, its second principle. The second corresponds to the sixth (principle); the second is life continuous, the other, temporary.”[14]

Regarding the human evolution during the Rounds, Mahatma K.H. wrote:

2nd Round. — He is still gigantic and etherial, but growing firmer and more condensed in body — a more physical man, yet still less intelligent than spiritual; for mind is a slower and more difficult evolution than the physical frame and the mind would not develop as rapidly as the body.[15]

When he reaches our earth in the second round he has become responsible in a degree.[16]

Third Round

The Third Round developed the third Principle—WATER.[17]

Regarding the human evolution during the Rounds, Mahatma K.H. wrote:

3rd Round. — He has now a perfectly concrete or compacted body; at first the form of a giant ape, and more intelligent (or rather cunning) than spiritual. For in the downward arc he has now reached the point where his primordial spirituality is eclipsed or over-shadowed by nascent mentality. In the last half of this third round his gigantic stature decreases, his body improves in texture (perhaps the microscope might help to demonstrate this) and he becomes a more rational being — though still more an ape than a Deva man.[18]

The Mahatma wrote that in the third Round man becomes entirely responsible.[19]

Fourth Round

The Fourth [Round] transformed the gaseous fluids and plastic form of our globe into the hard, crusted, grossly material sphere we are living on. “Bhumi” [the Earth] has reached her fourth principle. Earth will reach her true ultimate form—(inversely in this to man)—her body shell—only toward the end of the manvantara after the Seventh Round. Our globe is, so far, in its Kamarupic state—the astral body of desires of Ahamkara, dark Egotism, the progeny of Mahat, on the lower plane. . . .[20]

Regarding the human development during the Rounds, the fourth in the one where conscious evolution begins:

In the middle of the Fourth revolution, which is our present “Round”: “Evolution has reached its acme of physical development, crowned its work with the perfect physical man, and, from this point, begins its work spirit-ward.” All this needs little repetition, as it is well explained in “Esoteric Buddhism”.[21]

Mahatma K.H. wrote:

Then it is but at his fourth round, when arrived at the full possession of his Kama-energy and completely matured, that man becomes fully responsible.[22]

4th round. — Intellect has an enormous development in this round. The dumb races will acquire our human speech, on our globe, on which from the 4th race language is perfected and knowledge in physical things increases. At this half-way point of the fourth round, Humanity passes the axial point of the minor manwantaric circle. (Moreover, at the middle point of every major or root race evolution of each round, man passes the equator of his course on that planet, the same rule applying to the whole evolution or the seven rounds of the minor Manwantara — 7 rounds divided by 2 = 3 1/2 rounds). At this point then the world teems with the results of intellectual activity and spiritual decrease. In the first half of the fourth race, sciences, arts, literature and philosophy were born, eclipsed in one nation, reborn in another. Civilization and intellectual development whirling in septenary cycles as the rest; while it is but in the latter half that the spiritual Ego will begin its real struggle with body and mind to manifest its transcendental powers. Who will help in the forthcoming gigantic struggle? Who? Happy the man who helps a helping hand.[23]

The last seventh Race will have its Buddha as every one of its predecessors had; but, its adepts will be far higher than any of the present race, for among them will abide the future Planetary, the Dhyan Chohan whose duty it will be to instruct or "refresh the memory" of the first race of the fifth Round men after this planet's future obscuration.[24]

Fifth Round

5th Round. — The same relative development, and the same struggle continues.[25]

Sixth Round

The Mahatma Letters state that during the sixth Round human development will be such that a portion of humanity will attain Buddhahood.[26] This is why it is said that Gautama Buddha is a "sixth rounder". However, his incarnation during the fourth round is an exception. The law of cyclic evolution does not allow human beings who are more than one round ahead of the rest of humanity to take physical birth:

Our Lord Buddha — a 6th r. man — would not have appeared in our epoch, great as were his accumulated merits in previous rebirths but for a mystery. . . . Individuals cannot outstrip the humanity of their round any further than by one remove, for it is mathematically impossible — you say (in effect): if the fountain of life flows ceaselessly there should be men of all rounds on the earth at all times, etc. The hint about planetary rest may dispel the misconception on this head.[27]

Normally, individuals like Gautama would have to wait in a state of nirvāṇa until the appropriate cycle of evolution is reached, before they can incarnate.

Seventh Round

Master K.H. said that by the end of the seventh Round, before the Pralaya, man may become a "Dhyan Chohan".[28] He also wrote that during the seventh Round "men will have become Gods and animals — intelligent beings".[29]

Online resources

Articles

Notes

  1. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
  2. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 231-232.
  3. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 233.
  4. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 42.
  5. ↑ Helena Petrovna Blavatsky, Collected Writings vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 117.
  6. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 93b (Quezon City: Theosophical Publishing House, 1993), 332.
  7. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 159.
  8. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 259.
  9. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 93b (Quezon City: Theosophical Publishing House, 1993), 332.
  10. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.
  11. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
  12. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 93b (Quezon City: Theosophical Publishing House, 1993), 332.
  13. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 93b (Quezon City: Theosophical Publishing House, 1993), 332.
  14. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
  15. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.
  16. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
  17. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
  18. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.
  19. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
  20. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
  21. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 232.
  22. ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
  23. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179-180.
  24. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 93b (Quezon City: Theosophical Publishing House, 1993), 314.
  25. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 180.
  26. ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
  27. ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 186.
  28. ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A. P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
  29. ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 93b (Quezon City: Theosophical Publishing House, 1993), 332.
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