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'''Triad''' is a word to refer to a group of three elements. In philosophy and religion, triads, triangles, and trinities are prominent. [[H. P. Blavatsky]] said: "Everywhere antiquity slows an unbounded reverence for the Triad and Triangle--the first geometrical figure."<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 333.</ref>
'''Triad''' is a word to refer to a group of three elements. In philosophy and religion, triads, [[Triangle (symbol)|triangles]], and trinities are prominent. [[H. P. Blavatsky]] said: "Everywhere antiquity slows an unbounded reverence for the Triad and Triangle--the first geometrical figure."<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 333.</ref>
 
In the [[Theosophy|Theosophical]] view there are different triads, which are a reflection on different [[plane]]s and levels of the absolute Triad. In [[Mahatma Letter No. 90#Page 11|one of his letters]], [[Koot Hoomi| Mahatma K.H.]] talks about a primeval triad or trinity formed by the [[Absolute]], [[Spirit]], and [[Matter]]. He compares it with the [[Christianity|Christian]] Trinity as follows:
 
<blockquote>This trinity resolving itself into unity, — a doctrine as old as the world of thought — was seized upon by some early Christians, who had it in the schools of Alexandria, and made up into the Father, or generative spirit; the Son or matter, — man; and into the Holy Ghost, the immaterial essence, or the apex of the equilateral triangle, an idea found to this day in the pyramids of Egypt.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in Chronological Xequence'' No. 90 (Quezon City: Theosophical Publishing House, 1993), 283.</ref></blockquote>


== Absolute triad ==
== Absolute triad ==
Line 15: Line 19:
<blockquote>Considering this metaphysical triad as the Root from which proceeds all manifestation, the great Breath assumes the character of precosmic Ideation. It is the ''fons et origo'' of force and of all individual consciousness, and supplies the guiding intelligence in the vast scheme of cosmic Evolution. On the other hand, precosmic root-substance (Mulaprakriti) is that aspect of the Absolute which underlies all the objective planes of Nature.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 15.</ref></blockquote>
<blockquote>Considering this metaphysical triad as the Root from which proceeds all manifestation, the great Breath assumes the character of precosmic Ideation. It is the ''fons et origo'' of force and of all individual consciousness, and supplies the guiding intelligence in the vast scheme of cosmic Evolution. On the other hand, precosmic root-substance (Mulaprakriti) is that aspect of the Absolute which underlies all the objective planes of Nature.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 15.</ref></blockquote>


In his description of this process, [[T. Subba Row]] adds a third principle, thus forming a pre-cosmic triad. Mme. Blavatsky quotes him saying that this triad consists of "Mulaprakriti (the veil), the Logos, and the conscious energy "of the latter", or its power and light [Daiviprakriti]".<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 430.</ref>
In his description of this process, [[T. Subba Row]] adds a third principle, thus forming a pre-cosmic triad:
 
<blockquote>Parabrahmam radiates from the Logos, and manifests itself as the light and energy of the Logos. Now we see the first manifestation of Parabrahmam is a Trinity, the highest Trinity that we are capable of understanding. It consists of Mulaprakriti, Eswara or the Logos, and the conscious energy of the Logos, which is its power and light; and here we have the three principles upon which the whole cosmos seems to be based.<ref>Tallapragada Subba Row, ''Notes on the Bhagavad Gita'', (Pasadena, CA: Theosophical University Press, 1978), 21-22.</ref></blockquote>


[[Mulaprakriti]] (the precosmic root-substance) is a radiation of the [[Space#Absolute abstract space|Absolute abstract space]], the unmanifested [[Logos]] (or Pre-cosmic Ideation) is a radiation of the [[Great Breath]], while [[Daiviprakriti]] is the "light of the Logos" which in the manifested universe will become [[Fohat]].
[[Mulaprakriti]] (the precosmic root-substance) is a radiation of the [[Space#Absolute abstract space|Absolute abstract space]], the unmanifested [[Logos]] (or Pre-cosmic Ideation) is a radiation of the [[Great Breath]], while the "light of the Logos" (called [[Daiviprakriti]]) is [[Parabrahman]] (the [[Be-ness]]) radiating through the Logos.


According to Subba Row, this is "the highest trinity that we are capable of understanding", since the [[absolute]] triad "transcends the power of human conception and . . . is beyond the range and reach of thought".<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 14.</ref>)
This is "the highest trinity that we are capable of understanding" since the [[absolute]] triad "transcends the power of human conception and . . . is beyond the range and reach of thought"<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 14.</ref>).


== Cosmic triad ==
== Cosmic triad ==


This is frequently the trinities of different religions, as the [[Hinduism|Hindu]] [[Trimurti]], often presented in an anthropomorphic way.
The cosmic triad is regarded as the basis for the trinities of different religions, often represented in an anthropomorphic way.
 
In the Proem of [[The Secret Doctrine (book)|''The Secret Doctrine'']], the cosmic (or manifested) triad consists of [[Cosmic Ideation]], [[Cosmic Substance]] and Cosmic Energy (or [[Fohat]]), which are manifestations of the pre-cosmic Ideation, the [[Substance#Pre-cosmic_substance|pre-cosmic Substance]], and the "light of the Logos" (or [[Daiviprakriti]]), respectively.


The [[Logos#Third Logos|Third Logos]] is a [[Theosophy|Theosophical]] cosmic triad consisting of [[Cosmic Ideation]], [[Cosmic Substance]] and Cosmic Energy or [[Fohat]].
Another way of seeing the manifested triad, which becomes the [[tetraktys]], is as follows:
 
<blockquote>The Monad—only the emanation and reflection of the Point (Logos) in the phenomenal World—becomes, as the apex of the manifested equilateral triangle, the "Father." The left side or line is the Duad, the "Mother," regarded as the evil, counteracting principle (Plutarch, De Placitis Placitorum); the right side represents the Son ("his Mother’s husband" in every Cosmogony, as one with the apex); at the basic line is the Universal plane of productive Nature, unifying on the phenomenal plane Father-Mother-Son, as these were unified in the apex, in the supersensuous World. By mystic transmutation they became the Quaternary—the triangle became the TETRAKTIS.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 614.</ref></blockquote>


== Human triad ==
== Human triad ==


The human Triad (sometimes called "higher triad" or "upper triad") is formed by the three higher [[principles]], [[Atma]], [[Buddhi]] and [[Manas]], the fruition of the latter assimilated by the first two after every terrestrial life.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 237.</ref> In other occasions, [[H. P. Blavatsky]] says that the triad corresponds to "Âtmâ-Buddhi and the “Envelope” which reflects their light, the three in one", the "envelope" referring to the [[auric egg]].<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 338.</ref> This is the perennial [[individuality]] that [[reincarnation|reincarnates]] in different [[personality|personalities]].
The human Triad (sometimes called "higher triad" or "upper triad") is formed by the three higher [[principles]], [[Atma]], [[Buddhi]] and [[Manas]], the fruition of the latter assimilated by the first two after every terrestrial life.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 237.</ref> In other occasions, [[H. P. Blavatsky]] says that the triad corresponds to "Âtmâ-Buddhi and the “Envelope” which reflects their light, the three in one", the "envelope" referring to the [[auric egg]].<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 338.</ref> This is the perennial [[individuality]] that [[reincarnation|reincarnates]] in different [[personality|personalities]].
== Other triads ==
=== Of physical nature ===
<blockquote>[[Matter]], [[force]], and [[motion]] are the trinity of physical objective nature, as the trinitarian unity of spirit-matter is that of the spiritual or subjective nature.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in Chronological Sequence'' No. 90 (Quezon City: Theosophical Publishing House, 1993), 283.</ref></blockquote>
==Online resources==
===Articles===
*[https://www.theosophy.world/encyclopedia/triad Triad] at Theosophy World
===Audio===
*[https://archive.org/download/1204_20191126/1204.mp3# Man's Higher Self] by Geoffrey Hodson


== Notes ==
== Notes ==
<references/>
<references/>


==Further reading==
*[http://www.theosophy.ph/encyclo/index.php?title=Triad# Triad] at Theosopedia


[[Category:Theosophical concepts]]
[[Category:Theosophical concepts]]
[[Category:Concepts in The Secret Doctrine]]
[[Category:Concepts in The Secret Doctrine]]
[[es:Tríada]]

Latest revision as of 19:31, 21 November 2023

Triad is a word to refer to a group of three elements. In philosophy and religion, triads, triangles, and trinities are prominent. H. P. Blavatsky said: "Everywhere antiquity slows an unbounded reverence for the Triad and Triangle--the first geometrical figure."[1]

In the Theosophical view there are different triads, which are a reflection on different planes and levels of the absolute Triad. In one of his letters, Mahatma K.H. talks about a primeval triad or trinity formed by the Absolute, Spirit, and Matter. He compares it with the Christian Trinity as follows:

This trinity resolving itself into unity, — a doctrine as old as the world of thought — was seized upon by some early Christians, who had it in the schools of Alexandria, and made up into the Father, or generative spirit; the Son or matter, — man; and into the Holy Ghost, the immaterial essence, or the apex of the equilateral triangle, an idea found to this day in the pyramids of Egypt.[2]

Absolute triad

In the First Fundamental Proposition of the The Secret Doctrine, Mme. Blavatsky stated that, although the Absolute or Be-ness "is beyond the range and reach of thought" and "devoid of all attributes", it can be symbolized as having two aspects:

This “Be-ness” is symbolised in the Secret Doctrine under two aspects. On the one hand, absolute abstract Space, representing bare subjectivity, the one thing which no human mind can either exclude from any conception, or conceive of by itself. On the other, absolute Abstract Motion representing Unconditioned Consciousness.[3]

Thus, Be-ness, Absolute abstract space, and Absolute abstract motion (also known as the Great Breath) form the "metaphysical triad . . . the Root from which proceeds all manifestation".[4]

Pre-Cosmic triad

Mme. Blavatsky states that at the beginning of the process of manifestation the absolute triad radiates the two basic pre-cosmic principles, which become the cause of the new Cosmos:

Considering this metaphysical triad as the Root from which proceeds all manifestation, the great Breath assumes the character of precosmic Ideation. It is the fons et origo of force and of all individual consciousness, and supplies the guiding intelligence in the vast scheme of cosmic Evolution. On the other hand, precosmic root-substance (Mulaprakriti) is that aspect of the Absolute which underlies all the objective planes of Nature.[5]

In his description of this process, T. Subba Row adds a third principle, thus forming a pre-cosmic triad:

Parabrahmam radiates from the Logos, and manifests itself as the light and energy of the Logos. Now we see the first manifestation of Parabrahmam is a Trinity, the highest Trinity that we are capable of understanding. It consists of Mulaprakriti, Eswara or the Logos, and the conscious energy of the Logos, which is its power and light; and here we have the three principles upon which the whole cosmos seems to be based.[6]

Mulaprakriti (the precosmic root-substance) is a radiation of the Absolute abstract space, the unmanifested Logos (or Pre-cosmic Ideation) is a radiation of the Great Breath, while the "light of the Logos" (called Daiviprakriti) is Parabrahman (the Be-ness) radiating through the Logos.

This is "the highest trinity that we are capable of understanding" since the absolute triad "transcends the power of human conception and . . . is beyond the range and reach of thought"[7]).

Cosmic triad

The cosmic triad is regarded as the basis for the trinities of different religions, often represented in an anthropomorphic way.

In the Proem of The Secret Doctrine, the cosmic (or manifested) triad consists of Cosmic Ideation, Cosmic Substance and Cosmic Energy (or Fohat), which are manifestations of the pre-cosmic Ideation, the pre-cosmic Substance, and the "light of the Logos" (or Daiviprakriti), respectively.

Another way of seeing the manifested triad, which becomes the tetraktys, is as follows:

The Monad—only the emanation and reflection of the Point (Logos) in the phenomenal World—becomes, as the apex of the manifested equilateral triangle, the "Father." The left side or line is the Duad, the "Mother," regarded as the evil, counteracting principle (Plutarch, De Placitis Placitorum); the right side represents the Son ("his Mother’s husband" in every Cosmogony, as one with the apex); at the basic line is the Universal plane of productive Nature, unifying on the phenomenal plane Father-Mother-Son, as these were unified in the apex, in the supersensuous World. By mystic transmutation they became the Quaternary—the triangle became the TETRAKTIS.[8]

Human triad

The human Triad (sometimes called "higher triad" or "upper triad") is formed by the three higher principles, Atma, Buddhi and Manas, the fruition of the latter assimilated by the first two after every terrestrial life.[9] In other occasions, H. P. Blavatsky says that the triad corresponds to "Âtmâ-Buddhi and the “Envelope” which reflects their light, the three in one", the "envelope" referring to the auric egg.[10] This is the perennial individuality that reincarnates in different personalities.

Other triads

Of physical nature

Matter, force, and motion are the trinity of physical objective nature, as the trinitarian unity of spirit-matter is that of the spiritual or subjective nature.[11]

Online resources

Articles

Audio

Notes

  1. Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 333.
  2. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in Chronological Xequence No. 90 (Quezon City: Theosophical Publishing House, 1993), 283.
  3. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 14.
  4. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 15.
  5. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 15.
  6. Tallapragada Subba Row, Notes on the Bhagavad Gita, (Pasadena, CA: Theosophical University Press, 1978), 21-22.
  7. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 14.
  8. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 614.
  9. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 237.
  10. Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 338.
  11. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in Chronological Sequence No. 90 (Quezon City: Theosophical Publishing House, 1993), 283.