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'''Svāmī Dayānand Sarasvatī''' ([[February 12]], 1824 – [[October 30]], 1883) was an important Hindu religious leader of his time. He is well known as the founder of the [[Arya Samaj]], a Hindu reform movement of the Vedic tradition with which the [[Theosophical Society]] was associated from [[May 22]], 1878 until March 1882, changing its name for a time to that of the [[Theosophical Society of the Arya Samaj]].
'''Svāmī Dayānand Sarasvatī''' ([[February 12]], 1824 – [[October 30]], 1883) was an important Hindu religious leader of his time. He is well known as the founder of the [[Arya Samaj]], a Hindu reform movement of the Vedic tradition with which the [[Theosophical Society]] was associated from [[May 22]], 1878 until March 1882, changing its name for a time to that of the [[Theosophical Society of the Arya Samaj]].
== Works and teachings ==


Dayananda advocated the doctrine of [[karma]] and skepticism in dogma, and emphasized the ideals of brahmacharya (celibacy) and devotion to God. He was the first to give the call for Swarajya – “India for Indians” – in 1876, later taken up by Lokmanya Tilak. Denouncing the idolatry and ritualistic worship prevalent in [[Hinduism]] at the time, he worked towards reviving Vedic ideologies. He promoted the equal rights of women, such as the right to education and reading of Indian scriptures, and translated the Vedas from [[Sanskrit]] into Hindi so that the common person might be able to read them.<ref>[http://cseindiaportal.wordpress.com/2012/10/11/dayananda-saraswati# Dayananda Saraswati] at CSE India Portal</ref>
Dayananda advocated the doctrine of [[karma]] and skepticism in dogma, and emphasized the ideals of brahmacharya (celibacy) and devotion to God. He was the first to give the call for Swarajya – “India for Indians” – in 1876, later taken up by Lokmanya Tilak. Denouncing the idolatry and ritualistic worship prevalent in [[Hinduism]] at the time, he worked towards reviving Vedic ideologies. He promoted the equal rights of women, such as the right to education and reading of Indian scriptures, and translated the Vedas from [[Sanskrit]] into Hindi so that the common person might be able to read them.<ref>[http://cseindiaportal.wordpress.com/2012/10/11/dayananda-saraswati# Dayananda Saraswati] at CSE India Portal</ref>


He was a [[chela]] of the [[Masters of Wisdom]], although eventually failed. On [[March 26]], 1882, he lectures in Bombay and launches an attack denouncing [[Founders#The Founders|the Founders]] and the T. S., and continues to do that in other lectures. [[Henry Steel Olcott|Col. Olcott]] wrote that "as though possessed by some evil spirit, he repeated his insults and misrepresentations over and over again in lectures", and was surprised at "the extreme language of the Swami - who publicly called us liars and cheating jugglers".<ref>[http://www.blavatskyarchives.com/olcott1882.htm# Swami Dayanand's Charges by Colonel Henry S. Olcott] at Blavatsky Study Center.</ref>


On October 1882 [[Koot Hoomi|Master K.H.]] wrote to [[Alfred Percy Sinnett]] in [[Mahatma Letter No. 92#Page 12|one of his letters]] about the Swami's "ferocious ambition that he mistakes for patriotism":
== Relationships with Theosophists ==
 
In mid-December 1879, [[Helena Petrovna Blavatsky|Mme. Blavatsky]] persuaded [[A. P. Sinnett]] and his wife to visit with her and [[Henry Steel Olcott|Col. Olcott]] in Benares. Sinnett wrote, "The Vizaanagram Rajah had lent her a house where, in a detached bungalow at the end of the garden, the Swami Dyanano Saraswati was staying. Madame Blavatsky raised our expectations concerning him to a very high level, but they were disappointed as he was either unable or unwilling to give us any manifestation of occult power."<ref>Alfred Percy Sinnett, ''Autobiography of Alfred Percy Sinnett'' (London: Theosophical History Centre, 1986), 25.</ref>
 
== Attacks on Theosophical Society ==
 
On [[March 26]], 1882, he lectured in Bombay and launched an attack denouncing [[Founders#The Founders|the Founders]] and the T. S., and continued to do that in other lectures. [[Henry Steel Olcott|Col. Olcott]] wrote that "as though possessed by some evil spirit, he repeated his insults and misrepresentations over and over again in lectures", and was surprised at "the extreme language of the Swami - who publicly called us liars and cheating jugglers".<ref>[http://www.blavatskyarchives.com/olcott1882.htm# Swami Dayanand's Charges by Colonel Henry S. Olcott] at Blavatsky Study Center.</ref>
 
== Chelaship ==
He was a [[chela]] of the [[Masters of Wisdom]], although eventually failed. On October 1882 [[Koot Hoomi|Master K.H.]] wrote to [[Alfred Percy Sinnett]] in [[Mahatma Letter No. 92#Page 12|one of his letters]] about the Swami's "ferocious ambition that he mistakes for patriotism":


<blockquote>D. Swami was an [[Initiation|initiated]] Yogi, a very high chela at Badrinath, endowed some years back with great [[Siddhis|powers]] and a knowledge he has since forfeited. . . . And now see what has become of this truly great man, whom we all knew and placed our hopes in him. There he is — a moral wreck, ruined by his ambition and panting for breath in his last struggle for supremacy, which, he knows we will not leave in his hands.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), 293.</ref></blockquote>
<blockquote>D. Swami was an [[Initiation|initiated]] Yogi, a very high chela at Badrinath, endowed some years back with great [[Siddhis|powers]] and a knowledge he has since forfeited. . . . And now see what has become of this truly great man, whom we all knew and placed our hopes in him. There he is — a moral wreck, ruined by his ambition and panting for breath in his last struggle for supremacy, which, he knows we will not leave in his hands.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 92 (Quezon City: Theosophical Publishing House, 1993), 293.</ref></blockquote>
== Death ==


In 1883 Dayananda was invited by the Maharaja of Jodhpur to stay at his palace, and was eventually poisoned by the cook. Many doctors came to treat him in an attempt to save his life, but all was in vain. He was bedridden and suffered excruciating pain, his body covered all over with large bleeding sores. He died on October 30, 1883, at the age of 59.<ref>[http://en.wikipedia.org/wiki/Dayananda_Saraswati#Death Dayananda Saraswati] at Wikipedia.</ref>
In 1883 Dayananda was invited by the Maharaja of Jodhpur to stay at his palace, and was eventually poisoned by the cook. Many doctors came to treat him in an attempt to save his life, but all was in vain. He was bedridden and suffered excruciating pain, his body covered all over with large bleeding sores. He died on October 30, 1883, at the age of 59.<ref>[http://en.wikipedia.org/wiki/Dayananda_Saraswati#Death Dayananda Saraswati] at Wikipedia.</ref>


== Legacy ==
According to [[Josephine Ransom]],
<blockquote>
He was a learned, powerful and provocative and and an energetic reformer. He was anxious to restore the authority of the Vedas, challenged conventional interpretations of them, and forced orhodox Pandits to discuss his challenges. He stirred many thousands of Indians from indifference to active patriotism. He was an ardent eductionalist and advocate of the freedom of women from certin diabilities, and promoted widow remarriage.
After a strenuous life, he left a great record of reform, and a shining memory in India.<ref>Josephine Ransom, ''A Short History of the Theosophical Society'' (Adyar, Chennai, India: Theosophical Publishing House, 1938), 121-122.</ref>
</blockquote>
== Notes ==
== Notes ==
<references/>
<references/>

Revision as of 02:10, 18 October 2013

Svāmī Dayānand Sarasvatī (February 12, 1824 – October 30, 1883) was an important Hindu religious leader of his time. He is well known as the founder of the Arya Samaj, a Hindu reform movement of the Vedic tradition with which the Theosophical Society was associated from May 22, 1878 until March 1882, changing its name for a time to that of the Theosophical Society of the Arya Samaj.

Works and teachings

Dayananda advocated the doctrine of karma and skepticism in dogma, and emphasized the ideals of brahmacharya (celibacy) and devotion to God. He was the first to give the call for Swarajya – “India for Indians” – in 1876, later taken up by Lokmanya Tilak. Denouncing the idolatry and ritualistic worship prevalent in Hinduism at the time, he worked towards reviving Vedic ideologies. He promoted the equal rights of women, such as the right to education and reading of Indian scriptures, and translated the Vedas from Sanskrit into Hindi so that the common person might be able to read them.[1]


Relationships with Theosophists

In mid-December 1879, Mme. Blavatsky persuaded A. P. Sinnett and his wife to visit with her and Col. Olcott in Benares. Sinnett wrote, "The Vizaanagram Rajah had lent her a house where, in a detached bungalow at the end of the garden, the Swami Dyanano Saraswati was staying. Madame Blavatsky raised our expectations concerning him to a very high level, but they were disappointed as he was either unable or unwilling to give us any manifestation of occult power."[2]

Attacks on Theosophical Society

On March 26, 1882, he lectured in Bombay and launched an attack denouncing the Founders and the T. S., and continued to do that in other lectures. Col. Olcott wrote that "as though possessed by some evil spirit, he repeated his insults and misrepresentations over and over again in lectures", and was surprised at "the extreme language of the Swami - who publicly called us liars and cheating jugglers".[3]

Chelaship

He was a chela of the Masters of Wisdom, although eventually failed. On October 1882 Master K.H. wrote to Alfred Percy Sinnett in one of his letters about the Swami's "ferocious ambition that he mistakes for patriotism":

D. Swami was an initiated Yogi, a very high chela at Badrinath, endowed some years back with great powers and a knowledge he has since forfeited. . . . And now see what has become of this truly great man, whom we all knew and placed our hopes in him. There he is — a moral wreck, ruined by his ambition and panting for breath in his last struggle for supremacy, which, he knows we will not leave in his hands.[4]

Death

In 1883 Dayananda was invited by the Maharaja of Jodhpur to stay at his palace, and was eventually poisoned by the cook. Many doctors came to treat him in an attempt to save his life, but all was in vain. He was bedridden and suffered excruciating pain, his body covered all over with large bleeding sores. He died on October 30, 1883, at the age of 59.[5]

Legacy

According to Josephine Ransom,

He was a learned, powerful and provocative and and an energetic reformer. He was anxious to restore the authority of the Vedas, challenged conventional interpretations of them, and forced orhodox Pandits to discuss his challenges. He stirred many thousands of Indians from indifference to active patriotism. He was an ardent eductionalist and advocate of the freedom of women from certin diabilities, and promoted widow remarriage.

After a strenuous life, he left a great record of reform, and a shining memory in India.[6]

Notes

  1. Dayananda Saraswati at CSE India Portal
  2. Alfred Percy Sinnett, Autobiography of Alfred Percy Sinnett (London: Theosophical History Centre, 1986), 25.
  3. Swami Dayanand's Charges by Colonel Henry S. Olcott at Blavatsky Study Center.
  4. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 92 (Quezon City: Theosophical Publishing House, 1993), 293.
  5. Dayananda Saraswati at Wikipedia.
  6. Josephine Ransom, A Short History of the Theosophical Society (Adyar, Chennai, India: Theosophical Publishing House, 1938), 121-122.