Principle: Difference between revisions

From Theosophy Wiki
Jump to navigation Jump to search
No edit summary
 
(16 intermediate revisions by 4 users not shown)
Line 2: Line 2:


<blockquote>Principles. The Elements or original essences, the basic differentiations upon and of which all things are built up. We use the term to denote the seven individual and fundamental aspects of the One Universal Reality in Kosmos and in man. Hence also the seven aspects in the manifestation in the human being—divine, spiritual, psychic, astral, physiological and simply physical.<ref>Helena Petrovna Blavatsky, ''Theosophical Glossary'' (Los Angeles, CA: Theosophy Company, 1973), 262-263.</ref></blockquote>
<blockquote>Principles. The Elements or original essences, the basic differentiations upon and of which all things are built up. We use the term to denote the seven individual and fundamental aspects of the One Universal Reality in Kosmos and in man. Hence also the seven aspects in the manifestation in the human being—divine, spiritual, psychic, astral, physiological and simply physical.<ref>Helena Petrovna Blavatsky, ''Theosophical Glossary'' (Los Angeles, CA: Theosophy Company, 1973), 262-263.</ref></blockquote>
== Seven principles in the cosmos ==


== Seven principles in human beings ==
== Seven principles in human beings ==


The first publication describing the seven principles in human being was in [[A. O. Hume]]'s "Fragments of Occult Truth." The information came as a result of his correspondence with some of the [[Mahatmas]], part of which was published in the book ''[[The Mahatma Letters to A. P. Sinnett (book)|The Mahatma Letters to A. P. Sinnett]]''. Below is his description:
The first publication describing the seven principles in human being was in '''[[Fragments of Occult Truth (article)| "Fragments of Occult Truth"]]'''. The information came as a result of his correspondence with some of the [[Mahatmas]], part of which was published in the book ''[[The Mahatma Letters to A. P. Sinnett (book) |The Mahatma Letters to A. P. Sinnett]]''. Below is his description:


<blockquote>1. '''The Physical body''', composed wholly of matter in its grossest and most tangible form.<br>
<blockquote>
1. [[Sthūla-śarīra|The Physical body]], composed wholly of matter in its grossest and most tangible form.<br>


2. '''The Vital principle''' --- (or Jiv-atma) ---, a form of force, indestructible and when disconnected with one set of atoms, becoming attracted immediately by others.<br>
2. [[Prāṇa|The Vital principle]] --- (or Jiv-atma) ---, a form of force, indestructible and when disconnected with one set of atoms, becoming attracted immediately by others.<br>


3. '''The Astral body''' (Linga Sharira) composed of highly etherialized matter; in its habitual passive state, the perfect but very shadowy duplicate of the body; its activity, consolidation and form depending entirely on the kama rupa.<br>
3. The Astral body ([[Liṅga-śarīra|Linga Sharira]]) composed of highly etherialized matter; in its habitual passive state, the perfect but very shadowy duplicate of the body; its activity, consolidation and form depending entirely on the kama rupa.<br>


4. '''The Astral shape''' (kama rupa) or body of desire, a principle defining the configuration of--<br>
4. The Astral shape ([[Kāmarūpa|kama rupa]]) or body of desire, a principle defining the configuration of--<br>


5. '''The animal or physical intelligence''' or consciousness or Ego, analogous to, though proportionally higher in degree than, the reason, instinct, memory, imagination, &c., existing (1) in the higher animals.<br>
5. The [[Manas|animal or physical intelligence]] or consciousness or [[Ego]], analogous to, though proportionally higher in degree than, the reason, instinct, memory, imagination, &c., existing in the higher animals.<br>


6. '''The Higher or Spiritual intelligence''' or consciousness, or spiritual Ego, in which mainly resides the sense of consciousness in the perfect man, though the lower dimmer animal consciousness co-exists in No. 5.<br>
6. The Higher or Spiritual intelligence or consciousness, or [[Ego#Spiritual ego|spiritual Ego]], in which mainly resides the sense of consciousness in the perfect man, though the lower dimmer animal consciousness co-exists in No. 5.<br>


7. '''The Spirit''' --- an emanation from the ABSOLUTE; uncreated; eternal; a state rather than a being.<ref>See [http://www.blavatskyarchives.com/humefrags1.htm Fragments of Occult Truth No. 1] at Blavatsky Study Center</ref></blockquote>
7. The [[Ātman|Spirit]] --- an emanation from the ABSOLUTE; uncreated; eternal; a state rather than a being.<ref>See [http://www.blavatskyarchives.com/humefrags1.htm Fragments of Occult Truth No. 1] at Blavatsky Study Center or [https://theosophy.wiki/w/images/f/f0/Fragments_1.pdf this PDF].</ref>
</blockquote>


Mr. Hume added that the first two principles constitute "'''The Body'''", the three middle principles form "'''The Animal Soul or ''Perispirit'''''", and the last two principles constitute "'''The Spiritual Soul or Spirit'''". In this classification, the [[fifth principle]] is regarded as the "animal or physical intelligence", which later on will be regarded as only the lower aspect of the fifth pinciple or [[manas]].
Mr. Hume added that the first two principles constitute "'''The Body'''", the three middle principles form "'''The Animal Soul or ''Perispirit'''''", and the last two principles constitute "'''The Spiritual Soul or Spirit'''". In this classification, the [[fifth principle]] is regarded as the "animal or physical intelligence", which later on will be regarded as only the lower aspect of the fifth pinciple or [[manas]].
Line 27: Line 27:
In 1883 [[A. P. Sinnett]], the main correspondent of the ''[[The Mahatma Letters to A. P. Sinnett (book)|Mahatma Letters]]'' published the seven principles, renaming some of them, and adding the Sanskrit names:
In 1883 [[A. P. Sinnett]], the main correspondent of the ''[[The Mahatma Letters to A. P. Sinnett (book)|Mahatma Letters]]'' published the seven principles, renaming some of them, and adding the Sanskrit names:


<blockquote>1.  '''The Body''' . . . . . . . Rupa.<br>
<blockquote>
1.  '''The Body''' . . . . . . . Rupa.<br>


2.  '''Vitality''' . . . . . . . . . Prana, or Jiva.<br>
2.  '''Vitality''' . . . . . . . . . Prana, or Jiva.<br>
Line 45: Line 46:
<blockquote>'''LOWER QUATERNARY'''
<blockquote>'''LOWER QUATERNARY'''
<p></p>
<p></p>
(a) '''Rupa''', or Sthula-Sarira -- Physical body -- Is the vehicle of all the other "principles" during life.<br>
(a) '''[[Rupa]]''', or '''[[Sthula-Sarira]]''' -- Physical body -- Is the vehicle of all the other "principles" during life.<br>


(b) '''Prana''' -- Life, or Vital principle -- Necessary only to a, c, d, and the functions of the lower Manas, which embrace all those limited to the (physical) brain.<br>
(b) '''[[Prana]]''' -- Life, or Vital principle -- Necessary only to a, c, d, and the functions of the lower Manas, which embrace all those limited to the (physical) brain.<br>


(c) '''Linga Sharira''' -- Astral body -- The Double, the phantom body.<br>
(c) '''[[Linga-Sharira|Linga Sharira]]''' -- Astral body -- The Double, the phantom body.<br>


(d) '''Kama rupa''' -- The seat of animal desires and passions -- This is the centre of the animal man, where lies the line of demarcation which separates the mortal man from the immortal entity.<br>
(d) '''[[Kama-rupa|Kama rupa]]''' -- The seat of animal desires and passions -- This is the centre of the animal man, where lies the line of demarcation which separates the mortal man from the immortal entity.<br>
<p></p>
<p></p>
'''THE UPPER IMPERISHABLE TRIAD'''
'''THE UPPER IMPERISHABLE TRIAD'''
<p></p>
<p></p>
(e) '''Manas''' — a dual principle in its functions -- Mind, Intelligence: which is the higher human mind, whose light, or radiation links the MONAD, for the lifetime, to the mortal man -- The future state and the Karmic destiny of man depend on whether Manas gravitates more downward to Kama rupa, the seat of the animal passions, or upwards to Buddhi, the Spiritual Ego. In the latter case, the higher consciousness of the individual Spiritual aspirations of mind (Manas), assimilating Buddhi, are absorbed by it and form the Ego, which goes into Devachanic bliss.<br>
(e) '''[[Manas]]''' — a dual principle in its functions -- Mind, Intelligence: which is the higher human mind, whose light, or radiation links the MONAD, for the lifetime, to the mortal man -- The future state and the Karmic destiny of man depend on whether Manas gravitates more downward to Kama rupa, the seat of the animal passions, or upwards to Buddhi, the Spiritual Ego. In the latter case, the higher consciousness of the individual Spiritual aspirations of mind (Manas), assimilating Buddhi, are absorbed by it and form the Ego, which goes into Devachanic bliss.<br>


(f) '''Buddhi''' -- The Spiritual Soul -- The vehicle of pure universal spirit.<br>
(f) '''[[Buddhi]]''' -- The Spiritual Soul -- The vehicle of pure universal spirit.<br>


(g) '''Atma''' -- Spirit -- One with the Absolute, as its radiation.<ref>Helena Petrovna Blavatsky, ''Key to Theosophy'', (London: Theosophical Publishing House, 1987), 92.</ref></blockquote>
(g) '''[[Atman|Atma]]''' -- Spirit -- One with the Absolute, as its radiation.<ref>Helena Petrovna Blavatsky, ''Key to Theosophy'', (London: Theosophical Publishing House, 1987), 92.</ref>
</blockquote>


=== Individuality and personality ===
== Individuality and personality ==


The division of the principles into the lower quaternary and the upper or higher triad gives rise to an important classification, that of individuality and personality:
The division of the principles into the lower quaternary and the upper or higher triad gives rise to an important classification, that of individuality and personality:
<blockquote>Esoteric philosophy teaches the existence of two Egos in man, the mortal or personal, and the Higher, the Divine and the Impersonal, calling the former "personality" and the latter "Individuality".<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 111.</ref></blockquote>


<blockquote>The teachings of Occultism divide man into three aspects -- the divine, the thinking or rational, and the irrational or animal man. For metaphysical purposes also he is considered under a septenary division, or, as it is agreed to express it in theosophy, he is composed of seven "principles," three of which constitute the Higher Triad, and the remaining four the lower Quaternary. It is in the latter that dwells the Personality which embraces all the characteristics, including memory and consciousness, of each physical life in turn. The Individuality is the Higher Ego (Manas) of the Triad considered as a Unity. In other words the Individuality is our imperishable Ego which reincarnates and clothes itself in a new Personality at every new birth.<ref>Helena Petrovna Blavatsky, ''Key to Theosophy'', Glossary (Pasadena, CA: Theosophical University Press, 1972), 359.</ref></blockquote>
<blockquote>The teachings of Occultism divide man into three aspects -- the divine, the thinking or rational, and the irrational or animal man. For metaphysical purposes also he is considered under a septenary division, or, as it is agreed to express it in theosophy, he is composed of seven "principles," three of which constitute the Higher Triad, and the remaining four the lower Quaternary. It is in the latter that dwells the Personality which embraces all the characteristics, including memory and consciousness, of each physical life in turn. The Individuality is the Higher Ego (Manas) of the Triad considered as a Unity. In other words the Individuality is our imperishable Ego which reincarnates and clothes itself in a new Personality at every new birth.<ref>Helena Petrovna Blavatsky, ''Key to Theosophy'', Glossary (Pasadena, CA: Theosophical University Press, 1972), 359.</ref></blockquote>
Line 71: Line 75:
Thus, '''Individuality''' refers to the [[Triad#Human triad|three higher principles]] ([[ātman]], [[buddhi]] and [[manas]]) or, more specifically, to the [[fifth principle]], the [[Manas#Higher manas|higher manas]] or [[reincarnation|reincarnating]] [[Ego]], while the '''Personality''' refers to the [[Quaternary#Lower quaternary in human beings|four lower principles]], namely the physical body ([[sthūla-śarīra]]), [[liṅga śarīra]], [[prāṇa]] and [[kāma]].
Thus, '''Individuality''' refers to the [[Triad#Human triad|three higher principles]] ([[ātman]], [[buddhi]] and [[manas]]) or, more specifically, to the [[fifth principle]], the [[Manas#Higher manas|higher manas]] or [[reincarnation|reincarnating]] [[Ego]], while the '''Personality''' refers to the [[Quaternary#Lower quaternary in human beings|four lower principles]], namely the physical body ([[sthūla-śarīra]]), [[liṅga śarīra]], [[prāṇa]] and [[kāma]].


=== Esoteric classification ===
== Esoteric classification ==


Mme. Blavatsky wrote:
Mme. Blavatsky wrote:
Line 117: Line 121:
== Comparison between the principles in human beings and cosmos ==
== Comparison between the principles in human beings and cosmos ==


[[H. P. Blavatsky|Mme. Blavatsky]] compared the seven principles in cosmos and human beings as follows:<ref>Helena Petrovna Blavatsky, ''Secret Doctrine'' vol. II (Adyar, Madras: Theosophical Publishing House, 1979), 596.</ref>
[[H. P. Blavatsky|Mme. Blavatsky]] explained that the seven principles in human beings are a reflection of those in the cosmos. She compared the two as follows:<ref>Helena Petrovna Blavatsky, ''Secret Doctrine'' vol. II (Adyar, Madras: Theosophical Publishing House, 1979), 596.</ref>
[[File:Seven Principles.gif|left|600px]]
[[File:Seven Principles.gif|left|600px]]
<br>
<br>
Line 140: Line 144:
<br>
<br>
<br>
<br>
== Notes ==
1. The Unmanifested Logos is frequently called the [[Logos#First_Logos|First Logos]].
<references/>
 
2. The Universal Ideation, still latent, is referred to as the [[Logos#Second_Logos|Second, or semi-manifested, Logos]].
 
3. The active Cosmic Intelligence is [[Mahat]], the Universal Mind, also regarded as the [[Logos#Third_Logos| Third, or manifested, Logos]].
 
4. The undifferentiated Cosmic Energy is frequently called [[Fohat]], and is the source of all kinds of energies in the Cosmos.
 
5. The Astral Ideation is a subtle counterpart of things on the terrestrial plane, reciprocally affecting each other.
 
6. The Life Essence or Energy refers to the Universal Life or [[Jiva]].


== Online Resources ==
7. The Earth is the [[Globe#Globe D|Globe]] on which the humanity is [[Evolution|evolving]] at present.


=== Videos ===
== See also ==
* ULT Bethesda, "The Mystery of Individuality--Introduction 6-3-12", on [http://www.youtube.com/watch?v=MjsyTAUWZ_o YouTube].
*[[Plane]]
* ULT Bethesda, "The Mystery of Individuality--Presentation 6-3-12", on [http://www.youtube.com/watch?v=cJizgKWJ0yU YouTube].


== Online Resources ==
=== Articles ===
=== Articles ===
*[http://www.blavatsky.net/blavatsky/arts/ClassificationOfPrinciples.htm# Classification Of Principles] by H. P. Blavatsky
*[http://www.blavatsky.net/index.php/classification-of-principles# Classification Of Principles] by H. P. Blavatsky
*[http://www.blavatsky.net/blavatsky/arts/DialogueOnTheMysteriesOfTheAfterLife.htm# Dialogue On The Mysteries Of The After Life] by H. P. Blavatsky
*[http://www.blavatsky.net/index.php/17-hpblavatsky/hpb-articles/270-dialogue-on-mysteries-of-after-life# Constitution of the Inner Man] by H. P. Blavatsky
*[http://www.blavatsky.net/blavatsky/arts/ReClassificationOfPrinciples.htm# Re-Classification of Principles] by H. P. Blavatsky
*[http://www.blavatsky.net/index.php/re-classification-of-principles# Re-Classification of Principles] by H. P. Blavatsky
*[http://www.blavatsky.net/theosophy/judge/articles/sevenfold-division.htm# The Sevenfold Division - Why not Change the Designation?] by William Q. Judge
*[http://www.blavatsky.net/index.php/theosophical-study-classes/373-septenary-constution-of-man-basic-course# The Sevenfold Constitution of a Human Being by H.P. Blavatsky] Compiled by the Blavatsky Study Center
*[http://www.blavatsky.net/index.php/sevenfold-division# The Sevenfold Division - Why not Change the Designation?] by William Q. Judge
*[https://www.theosophical.org/publications/quest-magazine/4600-the-human-principles-in-early-theosophical-literature# The Human Principles in Early Theosophical Literature] by Doss McDavid
*[https://www.theosophical.org/publications/quest-magazine/the-becoming-self# The Becoming Self] by Joy Mills
*[https://www.theosophy.world/encyclopedia/personality Personality] in Theosophy World
*[https://www.theosophy.world/encyclopedia/individuality Individuality] in Theosophy World


=== Books ===
=== Books ===
*[http://hpb.narod.ru/SevenPrinciples.htm# The Seven Principles of Man] by Annie Besant
*[http://hpb.narod.ru/SevenPrinciples.htm# The Seven Principles of Man] by Annie Besant
*[https://www.theosophy.world/sites/default/files/ebooks/marques_the_human_aura_1896.pdf# The Human Aura - A Study] by A. Marques


===Audios===
*[https://ia801508.us.archive.org/34/items/basicteachingsoftheosophyour7foldnatureconsciousness/Basic%20Teachings%20of%20Theosophy%20Our%207-Fold%20Nature%20&%20Consciousness.mp3# Our Seven-fold Nature and Consciousness] by Bing Escudero
===Videos===
* [https://www.youtube.com/watch?v=hJb20VzFO1w Karma, Skandhas, and Personality] by Shirley Nicholson
* [https://www.youtube.com/watch?v=lA6W35N9ee8&t=3s# The Seven Dimensions in Cosmos and Self] by Pablo Sender
* [http://www.youtube.com/watch?v=MjsyTAUWZ_o The Mystery of Individuality--Introduction 6-3-12] by ULT Bethesda
* [http://www.youtube.com/watch?v=cJizgKWJ0yU The Mystery of Individuality--Presentation 6-3-12] by ULT Bethesda
== Notes ==
<references/>


[[Category:Theosophical concepts]]
[[Category:Theosophical concepts]]
[[Category:Concepts in The Secret Doctrine]]
[[Category:Concepts in The Secret Doctrine]]
[[es:Principio]]
[[it:Principi]]

Latest revision as of 17:26, 5 April 2024

Principle (from the Latin principium, meaning "beginning, foundation") is a technical term used in Theosophy, which refers to "a fundamental essence, particularly one producing a given quality."[1] In this view, there are seven principles constituting both the universe and human beings:

Principles. The Elements or original essences, the basic differentiations upon and of which all things are built up. We use the term to denote the seven individual and fundamental aspects of the One Universal Reality in Kosmos and in man. Hence also the seven aspects in the manifestation in the human being—divine, spiritual, psychic, astral, physiological and simply physical.[2]

Seven principles in human beings

The first publication describing the seven principles in human being was in "Fragments of Occult Truth". The information came as a result of his correspondence with some of the Mahatmas, part of which was published in the book The Mahatma Letters to A. P. Sinnett. Below is his description:

1. The Physical body, composed wholly of matter in its grossest and most tangible form.

2. The Vital principle --- (or Jiv-atma) ---, a form of force, indestructible and when disconnected with one set of atoms, becoming attracted immediately by others.

3. The Astral body (Linga Sharira) composed of highly etherialized matter; in its habitual passive state, the perfect but very shadowy duplicate of the body; its activity, consolidation and form depending entirely on the kama rupa.

4. The Astral shape (kama rupa) or body of desire, a principle defining the configuration of--

5. The animal or physical intelligence or consciousness or Ego, analogous to, though proportionally higher in degree than, the reason, instinct, memory, imagination, &c., existing in the higher animals.

6. The Higher or Spiritual intelligence or consciousness, or spiritual Ego, in which mainly resides the sense of consciousness in the perfect man, though the lower dimmer animal consciousness co-exists in No. 5.

7. The Spirit --- an emanation from the ABSOLUTE; uncreated; eternal; a state rather than a being.[3]

Mr. Hume added that the first two principles constitute "The Body", the three middle principles form "The Animal Soul or Perispirit", and the last two principles constitute "The Spiritual Soul or Spirit". In this classification, the fifth principle is regarded as the "animal or physical intelligence", which later on will be regarded as only the lower aspect of the fifth pinciple or manas.

In 1883 A. P. Sinnett, the main correspondent of the Mahatma Letters published the seven principles, renaming some of them, and adding the Sanskrit names:

1. The Body . . . . . . . Rupa.

2. Vitality . . . . . . . . . Prana, or Jiva.

3. Astral Body. . . . . . Linga Sharira.

4. Animal Soul. . . . . . Kama Rupa.

5. Human Soul. . . . . . Manas.

6. Spiritual Soul. . . . . Buddhi.

7. Spirit . . . . . . . . . . . . Atma.[4]

In 1889, the seven principles were explained by Mme. Blavatsky as follows:

LOWER QUATERNARY

(a) Rupa, or Sthula-Sarira -- Physical body -- Is the vehicle of all the other "principles" during life.

(b) Prana -- Life, or Vital principle -- Necessary only to a, c, d, and the functions of the lower Manas, which embrace all those limited to the (physical) brain.

(c) Linga Sharira -- Astral body -- The Double, the phantom body.

(d) Kama rupa -- The seat of animal desires and passions -- This is the centre of the animal man, where lies the line of demarcation which separates the mortal man from the immortal entity.

THE UPPER IMPERISHABLE TRIAD

(e) Manas — a dual principle in its functions -- Mind, Intelligence: which is the higher human mind, whose light, or radiation links the MONAD, for the lifetime, to the mortal man -- The future state and the Karmic destiny of man depend on whether Manas gravitates more downward to Kama rupa, the seat of the animal passions, or upwards to Buddhi, the Spiritual Ego. In the latter case, the higher consciousness of the individual Spiritual aspirations of mind (Manas), assimilating Buddhi, are absorbed by it and form the Ego, which goes into Devachanic bliss.

(f) Buddhi -- The Spiritual Soul -- The vehicle of pure universal spirit.

(g) Atma -- Spirit -- One with the Absolute, as its radiation.[5]

Individuality and personality

The division of the principles into the lower quaternary and the upper or higher triad gives rise to an important classification, that of individuality and personality:

Esoteric philosophy teaches the existence of two Egos in man, the mortal or personal, and the Higher, the Divine and the Impersonal, calling the former "personality" and the latter "Individuality".[6]

The teachings of Occultism divide man into three aspects -- the divine, the thinking or rational, and the irrational or animal man. For metaphysical purposes also he is considered under a septenary division, or, as it is agreed to express it in theosophy, he is composed of seven "principles," three of which constitute the Higher Triad, and the remaining four the lower Quaternary. It is in the latter that dwells the Personality which embraces all the characteristics, including memory and consciousness, of each physical life in turn. The Individuality is the Higher Ego (Manas) of the Triad considered as a Unity. In other words the Individuality is our imperishable Ego which reincarnates and clothes itself in a new Personality at every new birth.[7]

Personality. In Occultism--which divides man into seven principles, considering him under the three aspects of the divine, the thinking or the rational, and the animal man--the lower quaternary or the purely astrophysical being; while by Individuality is meant the Higher Triad, considered as a Unity. Thus the Personality embraces all the characteristics and memories of one physical life, while the Individuality is the imperishable Ego which re-incarnates and clothes itself in one personality after another.[8]

Thus, Individuality refers to the three higher principles (ātman, buddhi and manas) or, more specifically, to the fifth principle, the higher manas or reincarnating Ego, while the Personality refers to the four lower principles, namely the physical body (sthūla-śarīra), liṅga śarīra, prāṇa and kāma.

Esoteric classification

Mme. Blavatsky wrote:

Speaking metaphysically and philosophically, on strict esoteric lines, man as a complete unit is composed of Four basic Principles and Three Aspects produced by them on this earth. In the semi-esoteric teachings, these Four and Three have been called Seven Principles, to facilitate the comprehension of the masses.[9]

Below, a summary of her explanation:

Eternal Principles Transitory Aspects
1. Âtman, or Jiva 1. Prâna, the Breath of Life
2. Auric Envelope 2. Linga-Sarira
3. Buddhi
4. Manas (the Higher Ego).
3. Lower Manas
Colored representation of the seven principles by H. P. Blavatsky

Mme. Blavatsky designed a colored representation of the seven principles in human beings. According to her, "the colored part of the Plate is profoundly esoteric".[10] The key to the interpretation of the colors is as follows:[11]

PRINCIPLES COLORS
Chhâyâ, Shadow or Double Violet
Higher Manas, Spiritual Intelligence Indigo
Auric Envelope Blue
Lower Manas, or Animal Soul Green
Buddhi, or Spiritual Soul Yellow
Prâna, or Life-Principle Orange
Kâma-Rûpa, the seat of Animal Life Red

Mme. Blavatsky explains some aspects of the diagram as follows:

You find here Paramâtman, the Spiritual Sun, outside of the human Auric Egg, as also outside the Macrocosmic or Brahmâ’s Egg. Why? Because . . . it is not a principle, but the cause of every principle . . . The Plate shows, moreover, Buddhi, the yellow semi-disc, serving as a vehicle to that Paramâtmic shadow, to be universal, and so also is the human Âtman, the Sun or white sphere above Buddhi. Within the blue Auric Egg we find the orange macrocosmic pentacle of LIFE, Prâna, containing within itself the (red) pentagram which represents man. Have you noticed that while the universal pentacle has its point soaring upwards (the sign of White Magic), in the human red pentacle it is the lower points which are upward, forming the “Horns of Satan,” as the Christian Kabalists call it? This is the symbol of matter, that of personal man, and the recognized pentacle of the black magician. For the red pentacle does not stand only for Kâma, the fifth principle exoterically, but is made also to represent physical man, the animal of flesh with its desires and passions. . . That the upper (indigo blue) Manas is connected with the lower (green) Manas by a thin line which binds the two together. This is the Antaskarana, that path or bridge of communication which serves as a link between the personal being whose physical brain is under the sway of the lower (animal) mind, and the reincarnating Individuality, the spiritual Ego, Manas-Manu, the “Divine Man.” . . . Look at the Plate; see the divine Ego tending with its point upwards towards Buddhi, and the human Ego gravitating downwards, immersed in matter and connected with its higher, subjective half only by that Antaskarana.[12]

Comparison between the principles in human beings and cosmos

Mme. Blavatsky explained that the seven principles in human beings are a reflection of those in the cosmos. She compared the two as follows:[13]

Seven Principles.gif






















1. The Unmanifested Logos is frequently called the First Logos.

2. The Universal Ideation, still latent, is referred to as the Second, or semi-manifested, Logos.

3. The active Cosmic Intelligence is Mahat, the Universal Mind, also regarded as the Third, or manifested, Logos.

4. The undifferentiated Cosmic Energy is frequently called Fohat, and is the source of all kinds of energies in the Cosmos.

5. The Astral Ideation is a subtle counterpart of things on the terrestrial plane, reciprocally affecting each other.

6. The Life Essence or Energy refers to the Universal Life or Jiva.

7. The Earth is the Globe on which the humanity is evolving at present.

See also

Online Resources

Articles

Books

Audios

Videos

Notes

  1. Principle at Wiktionary
  2. Helena Petrovna Blavatsky, Theosophical Glossary (Los Angeles, CA: Theosophy Company, 1973), 262-263.
  3. See Fragments of Occult Truth No. 1 at Blavatsky Study Center or this PDF.
  4. Alfred Percy Sinnett, Esoteric Buddhism (San Diego, CA: Wizards Bookshelf, 1987), 24.
  5. Helena Petrovna Blavatsky, Key to Theosophy, (London: Theosophical Publishing House, 1987), 92.
  6. Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 111.
  7. Helena Petrovna Blavatsky, Key to Theosophy, Glossary (Pasadena, CA: Theosophical University Press, 1972), 359.
  8. Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 252.
  9. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 607.
  10. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 547.
  11. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 562.
  12. Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 623-624.
  13. Helena Petrovna Blavatsky, Secret Doctrine vol. II (Adyar, Madras: Theosophical Publishing House, 1979), 596.