Mahatma Letter No. 98

Quick Facts
People involved
Written by:	Koot Hoomi
Received by:	A. P. Sinnett
Sent via:	unknown
Dates
Written on:	unknown
Received on:	December 1882
Other dates:	none
Places
Sent from:	unknown
Received at:	Allahabad, India
Via:	none

This is Letter No. 105 in Barker numbering. See below for Context and background.

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Page 1 transcription, image, and notes

My dear friend —

Before I give you any definite answer to your business letter I desire to consult our venerable Chohan. We have, as you say 12 months time before us. For the present I have a little business on hand, that is very important, as it hinges on to a series of other deliberate untruths, whose real character it is nigh time to prove. We are called in so many words, or rather in five letters "liars" (sic) and accused of "base ingratitude." The language is strong, and willing as we should feel to borrow many a good thing from the English, it is not politeness, I am afraid, that we would feel inclined to learn from the class of gentlemen represented by Mr. Hume. Left standing by itself, the business I am now concerned with, you may truly regard, as of very little importance collated with other facts, unless

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shown on good and unimpeachable testimony as, to say the least, a perversion of facts — it tends to become a cause which will yield unpleasant effects and ruin the whole fabric. Do not, therefore, I pray you, stop to argue the utter unworthiness of the small remembrance, but relying upon our seeing something of the future which remains hidden to you, pray answer my question, as a friend and brother. When you have done that you will learn why this letter is written.

H.P.B. has just quarrelled with Djual Khool, who maintained that the unpleasant proceeding was not entered in the minutes by Davison, while she affirmed that it was. Of course he was right and she wrong. Yet if her memory failed her in this particular, it served her well as to the fact itself. You remember, of course

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the event. Meeting of the Eclectics in the Billiard room. Witnesses — yourself, the Hume pair, the Gordon couple, Davison and H.P.B. Subject: S. K. Chatterji his letter to Hume expressing contempt for theosophy and suspicious about the good faith of H.P.B. Handing over the letter I had returned her to Mr. Hume she said that I had given orders through her to the General Council to invite the Babu to resign. Thereupon Mr. Hume proclaimed most emphatically: "In such case your Koot Hoomi is no gentleman. The letter is a private letter and under these circumstances no gentleman would ever think of acting as desired by him." Now the letter was not a private one, since it was circulated by Mr. Hume among the members. At the time I paid no attention whatever to the fling. Nor had I come to know of it through H.P.B., but through G. Khool

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who had heard it himself and has an excellent memory.

Now, will you oblige me by writing for me two lines telling me as you remember the event. Were the words "no gentleman" applied to your humble servant or in general. I ask you as a gentleman, not as a friend. This has a very important bearing on the future. When done, I will let you see the latest development of the infinite "fertility of resource" at the command of our mutual friend. It may be, that under any other circumstances Mr. H.'s braggadocios about Lord Ripon's high opinion of Hume's theosophy and his "big talk" about his literary, monetary and other services rendered to us might pass unnoticed, for we all know his weaknesses; but in the present case they must be dealt with so as not to leave him a single straw to catch at, because his last letter to me (which you will see) —

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is not only entirely at variance with all the acknowledged rules of good breeding, but also because unless his own mis-statements are actually proved, he will boast hereafter of having given the direct lie to our Brotherhood, and that no member of the latter could ever permit it. You cannot fail to remark the absurd contrast between his apparent confidence in his wonderful powers and superiority and the soreness he exhibits at the slightest remark passed upon him by myself. He must be made to realize that were he really as great as he asserts, or even if he were himself quite satisfied of his greatness and the infallibility of his power of memory, whatever even the adepts might think, he would remain indifferent to, at any rate, would

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not be as vulgarly abusive as he is now. His sensitiveness is in itself evidence of the doubts lurking in his mind as to the validity of the claims he so boastfully puts forth; hence his irritability, excited by anything and everything that is likely to disturb his self-delusions.

I hope you will not refuse a direct and clear answer to my direct and clear question.

Yours ever affectionately,

K. H.

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