Father-Mother: Difference between revisions
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== General description == | == General description == | ||
The Father-Mother (or Mother-Father) is generally represented as [[matter]] (or [[space]]) in its first stage of differentiation, when coming out of the [[Laya Centre#Laya condition|laya condition]]: | The Father-Mother (or Mother-Father) is generally represented as [[matter]] (or [[space]]) in its first stage of differentiation, when coming out of the [[Laya Centre#Laya condition|laya condition]] of the [[Element#The One Element|the One Element]]: | ||
<blockquote>The Worlds, including our own, were of course, as germs, primarily evolved from the ONE Element in its second stage (“Father-Mother,” the differentiated World’s Soul, not what is termed the “[[Over-Soul]]” by Emerson).<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 140.</ref></blockquote> | |||
<blockquote>. . . Matter had begun to differentiate, but had not yet assumed form. Father-Mother is a compound term which means primordial Substance or Spirit-matter. When from Homogeneity it begins through differentiation to fall into Heterogeneity, it becomes positive and negative; thus from the “Zero-state” (or laya) it becomes active and passive, instead of the latter alone; and, in consequence of this differentiation (the resultant of which is evolution and the subsequent Universe),—the “Son” is produced, the Son being that same Universe, or manifested Kosmos, till a new Mahapralaya.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 333.</ref></blockquote> | <blockquote>. . . Matter had begun to differentiate, but had not yet assumed form. Father-Mother is a compound term which means primordial Substance or Spirit-matter. When from Homogeneity it begins through differentiation to fall into Heterogeneity, it becomes positive and negative; thus from the “Zero-state” (or laya) it becomes active and passive, instead of the latter alone; and, in consequence of this differentiation (the resultant of which is evolution and the subsequent Universe),—the “Son” is produced, the Son being that same Universe, or manifested Kosmos, till a new Mahapralaya.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 333.</ref></blockquote> | ||
The phrase "Spirit-matter" suggests that, though there is a primordial differentiation between these two principles, they are still united. | |||
The Father-Mother contains the germs for the manifestation of all the planes in the universe, and, therefore, the seven fundamental manifestations of force, consciousness, etc. For this reason, the [[Stanzas of Dzyan#Stanza VI|Stanzas of Dzyan]] portray it as being "seven-Skinned": | The Father-Mother contains the germs for the manifestation of all the planes in the universe, and, therefore, the seven fundamental manifestations of force, consciousness, etc. For this reason, the [[Stanzas of Dzyan#Stanza VI|Stanzas of Dzyan]] portray it as being "seven-Skinned": | ||
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<blockquote>Q. What, then, are the seven layers of Space, for in the “Proem” we read about the “Seven-skinned Mother-Father”?<br> | <blockquote>Q. What, then, are the seven layers of Space, for in the “Proem” we read about the “Seven-skinned Mother-Father”?<br> | ||
A. Plato and Hermes Trismegistus would have regarded this as the Divine Thought, and Aristotle would have viewed this “Mother-Father” as the “privation” of matter. It is that which will become the seven planes of being, commencing with the spiritual and passing through the psychic to the material plane. The seven planes of thought or the seven states of consciousness correspond to these planes. All these septenaries are symbolized by the seven Skins.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 304.</ref></blockquote> | A. Plato and Hermes Trismegistus would have regarded this as the Divine Thought, and Aristotle would have viewed this “Mother-Father” as the “privation” of matter. It is that which will become the seven planes of being, commencing with the spiritual and passing through the psychic to the material plane. The seven planes of thought or the seven states of consciousness correspond to these planes. All these septenaries are symbolized by the seven Skins.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 304.</ref></blockquote> | ||
The [[Stanzas of Dzyan#Stanza VI|Stanza II.5]] of Cosmogenesis identifies Father-Mother with [[Svābhāvat]].<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 60.</ref></blockquote> Mme. Blavatsky also stated: | |||
<blockquote>In Esotericism it [Svabhavat] is called “Father-Mother”. It is the plastic essence of matter.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 314.</ref></blockquote> | |||
<blockquote>As for Svabhavat, the Orientalists explain the term as meaning the Universal plastic matter diffused through Space, with, perhaps, half an eye to the Ether of Science. But the Occultists identify it with “father-mother” on the mystic plane.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 98.</ref></blockquote> | |||
== Father-Mother of the gods == | == Father-Mother of the gods == | ||
Another aspect of Father-Mother is that this principle is from where the Logoi and subsequent gods are born: | |||
<blockquote>The first [Logos] is the already present yet still unmanifested potentiality in the bosom of Father-Mother.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 334.</ref></blockquote> | |||
<blockquote>The first line or diameter is the Mother-Father; from it proceeds the Second Logos, which contains in itself the Third Manifested Word.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 314.</ref></blockquote> | |||
<blockquote>In The Secret Doctrine, that from which the manifested Logos is born is translated by the “Eternal Mother-Father”; while in the Vishnu-Purâna it is described as the Egg of the World, surrounded by seven skins, layers or zones.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 313.</ref></blockquote> | <blockquote>In The Secret Doctrine, that from which the manifested Logos is born is translated by the “Eternal Mother-Father”; while in the Vishnu-Purâna it is described as the Egg of the World, surrounded by seven skins, layers or zones.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 313.</ref></blockquote> | ||
It is also said that the [[Primordial Seven]] are born from the Father-Mother, before it becomes the [[Mother]] under the fecundation of the [[Logos#Third Logos|Third Logos]]: | |||
<blockquote>Latent, during Pralaya, and active, during Manvantara, the “Primordial” proceed from “Father-Mother” (Spirit-Hyle, or Ilus); whereas the other manifested Quaternary and the Seven proceed from the Mother alone.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 88.</ref></blockquote> | <blockquote>Latent, during Pralaya, and active, during Manvantara, the “Primordial” proceed from “Father-Mother” (Spirit-Hyle, or Ilus); whereas the other manifested Quaternary and the Seven proceed from the Mother alone.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 88.</ref></blockquote> | ||
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<blockquote>The Manvantaras should not be confounded. The fifteen-figure Manvantaric cycle applies to the solar system; but there is a Manvantara which relates to the whole of the objective universe, the Mother-Father, and many minor Manvantaras. The slokas relating to the former have been generally selected, and only two or three relating to the latter given.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 321.</ref></blockquote> | <blockquote>The Manvantaras should not be confounded. The fifteen-figure Manvantaric cycle applies to the solar system; but there is a Manvantara which relates to the whole of the objective universe, the Mother-Father, and many minor Manvantaras. The slokas relating to the former have been generally selected, and only two or three relating to the latter given.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 321.</ref></blockquote> | ||
== | == Second Logos == | ||
<blockquote> | <blockquote>“The last vibration of the Seventh Eternity” is the first which announces the Dawn, and is a synonym for the First or unmanifested Logos. There is no Time at this stage. There is neither Space nor Time when beginning is made; but it is all in Space and Time, once that differentiation sets in. At the time of the primordial radiation, or when the Second Logos emanates, it is Father-Mother potentially, but when the Third or manifested Logos appears, it becomes the Virgin-Mother.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 358-359.</ref></blockquote> | ||
<blockquote> | <blockquote>The first geometrical figure after the Circle or the Spheroid is the Triangle. It corresponds to Motion, Color and Sound. Thus the Point in the Triangle represents the Second Logos, “Father-Mother,” or the White Ray which is no color, since it contains potentially all colors. It is shown radiating from the Unmanifested Logos, or the Unspoken Word.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 564.</ref></blockquote> | ||
<blockquote>FATHER-MOTHER SPIN A WEB WHOSE UPPER END IS FASTENED TO SPIRIT (Purusha), THE LIGHT OF THE ONE DARKNESS, AND THE LOWER ONE TO MATTER (Prakriti) ITS (the Spirit’s) SHADOWY END; AND THIS WEB IS THE UNIVERSE SPUN OUT OF THE TWO SUBSTANCES MADE IN ONE, WHICH IS SWÂBHÂVAT.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 83.</ref></blockquote> | <blockquote>FATHER-MOTHER SPIN A WEB WHOSE UPPER END IS FASTENED TO SPIRIT (Purusha), THE LIGHT OF THE ONE DARKNESS, AND THE LOWER ONE TO MATTER (Prakriti) ITS (the Spirit’s) SHADOWY END; AND THIS WEB IS THE UNIVERSE SPUN OUT OF THE TWO SUBSTANCES MADE IN ONE, WHICH IS SWÂBHÂVAT.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 83.</ref></blockquote> | ||
== Akasa == | == Akasa == |
Revision as of 16:04, 16 October 2012
Father-Mother is a compound term used by H. P. Blavatsky in some different ways. She defines it as the "primordial Substance or Spirit-matter". In this sense, Father-Mother is related to svabhavat. In other passages "father-mother" is used to refer to the more concrete emanation akasha. In yet another sense, "father-mother" refers to the second Logos.
General description
The Father-Mother (or Mother-Father) is generally represented as matter (or space) in its first stage of differentiation, when coming out of the laya condition of the the One Element:
The Worlds, including our own, were of course, as germs, primarily evolved from the ONE Element in its second stage (“Father-Mother,” the differentiated World’s Soul, not what is termed the “Over-Soul” by Emerson).[1]
. . . Matter had begun to differentiate, but had not yet assumed form. Father-Mother is a compound term which means primordial Substance or Spirit-matter. When from Homogeneity it begins through differentiation to fall into Heterogeneity, it becomes positive and negative; thus from the “Zero-state” (or laya) it becomes active and passive, instead of the latter alone; and, in consequence of this differentiation (the resultant of which is evolution and the subsequent Universe),—the “Son” is produced, the Son being that same Universe, or manifested Kosmos, till a new Mahapralaya.[2]
The phrase "Spirit-matter" suggests that, though there is a primordial differentiation between these two principles, they are still united.
The Father-Mother contains the germs for the manifestation of all the planes in the universe, and, therefore, the seven fundamental manifestations of force, consciousness, etc. For this reason, the Stanzas of Dzyan portray it as being "seven-Skinned":
Space is called in the esoteric symbolism “the Seven-Skinned Eternal Mother-Father.”[3]
Q. What, then, are the seven layers of Space, for in the “Proem” we read about the “Seven-skinned Mother-Father”?
A. Plato and Hermes Trismegistus would have regarded this as the Divine Thought, and Aristotle would have viewed this “Mother-Father” as the “privation” of matter. It is that which will become the seven planes of being, commencing with the spiritual and passing through the psychic to the material plane. The seven planes of thought or the seven states of consciousness correspond to these planes. All these septenaries are symbolized by the seven Skins.[4]
The Stanza II.5 of Cosmogenesis identifies Father-Mother with Svābhāvat.[5] Mme. Blavatsky also stated:
In Esotericism it [Svabhavat] is called “Father-Mother”. It is the plastic essence of matter.[6]
As for Svabhavat, the Orientalists explain the term as meaning the Universal plastic matter diffused through Space, with, perhaps, half an eye to the Ether of Science. But the Occultists identify it with “father-mother” on the mystic plane.[7]
Father-Mother of the gods
Another aspect of Father-Mother is that this principle is from where the Logoi and subsequent gods are born:
The first [Logos] is the already present yet still unmanifested potentiality in the bosom of Father-Mother.[8]
The first line or diameter is the Mother-Father; from it proceeds the Second Logos, which contains in itself the Third Manifested Word.[9]
In The Secret Doctrine, that from which the manifested Logos is born is translated by the “Eternal Mother-Father”; while in the Vishnu-Purâna it is described as the Egg of the World, surrounded by seven skins, layers or zones.[10]
It is also said that the Primordial Seven are born from the Father-Mother, before it becomes the Mother under the fecundation of the Third Logos:
Latent, during Pralaya, and active, during Manvantara, the “Primordial” proceed from “Father-Mother” (Spirit-Hyle, or Ilus); whereas the other manifested Quaternary and the Seven proceed from the Mother alone.[11]
“The ‘Primordial’ proceed from ‘Father-Mother’.”
Q. Is Father-Mother here synonymous with the Third Logos?
A. The first primordial seven are born from the Third Logos. This is before it is differentiated into the Mother, when it becomes pure primordial matter in its first primitive essence, Father-Mother potentially.[12]
The Manvantaras should not be confounded. The fifteen-figure Manvantaric cycle applies to the solar system; but there is a Manvantara which relates to the whole of the objective universe, the Mother-Father, and many minor Manvantaras. The slokas relating to the former have been generally selected, and only two or three relating to the latter given.[13]
Second Logos
“The last vibration of the Seventh Eternity” is the first which announces the Dawn, and is a synonym for the First or unmanifested Logos. There is no Time at this stage. There is neither Space nor Time when beginning is made; but it is all in Space and Time, once that differentiation sets in. At the time of the primordial radiation, or when the Second Logos emanates, it is Father-Mother potentially, but when the Third or manifested Logos appears, it becomes the Virgin-Mother.[14]
The first geometrical figure after the Circle or the Spheroid is the Triangle. It corresponds to Motion, Color and Sound. Thus the Point in the Triangle represents the Second Logos, “Father-Mother,” or the White Ray which is no color, since it contains potentially all colors. It is shown radiating from the Unmanifested Logos, or the Unspoken Word.[15]
FATHER-MOTHER SPIN A WEB WHOSE UPPER END IS FASTENED TO SPIRIT (Purusha), THE LIGHT OF THE ONE DARKNESS, AND THE LOWER ONE TO MATTER (Prakriti) ITS (the Spirit’s) SHADOWY END; AND THIS WEB IS THE UNIVERSE SPUN OUT OF THE TWO SUBSTANCES MADE IN ONE, WHICH IS SWÂBHÂVAT.[16]
Akasa
After Pralaya, whether the great or the minor Pralaya (the latter leaving the worlds in statu quo), the first that re-awakes to active life is the plastic A’kâsá, Father-Mother, the Spirit and Soul of Ether, or the plane on the surface of the Circle. Space is called the “Mother” before its Cosmic activity, and Father-Mother at the first stage of re-awakening.[17]
Fohat is the “Son of Ether” in its highest aspect, Akâsa, the Mother-Father of the primitive Seven, and of Sound or LOGOS. Fohat is the light of the latter.[18]
All the Kabalists and Occultists, Eastern and Western, recognise the identity of “Father-Mother” with primordial AEther or Akasa, (Astral Light)[19]
Notes
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 140.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 333.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 9.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 304.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 60.
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 314.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 98.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 334.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 314.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 313.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 88.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 397.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 321.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 358-359.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 564.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 83.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 18.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. II, (Wheaton, IL: Theosophical Publishing House, 1993), 400, fn.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 75-76.