Greek mythology: Difference between revisions
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==Primary Gods and Legends== | ==Primary Gods and Legends== | ||
==Legend of | ==Legend of Prometheus== | ||
The name of Prometheus, to those who | |||
had nought to do with the physical body, yet everything with the purely | |||
spiritual man...Each class of Creators endows man with what it has to give: the one builds | |||
his external form; the other gives him its essence, which later on becomes the | |||
Human Higher Self owing to the personal exertion of the individual; but they | |||
could not make men as they were themselves -- perfect, because sinless; sinless, | |||
because having only the first, pale shadowy outlines of attributes, and these | |||
all perfect -- from the human standpoint -- white, pure and cold as the virgin | |||
snow. Where there is no struggle, there is no meritThe first | |||
humanity, therefore, was a pale copy of its progenitors; too material, even in | |||
its ethereality, to be a hierarchy of gods; too spiritual and pure to be MEN, | |||
endowed as it is with every negative (Nirguna) perfection. Perfection, to be | |||
fully such, must be born out of imperfection, the incorruptible must grow out of | |||
the corruptible, having the latter as its vehicle and basis and contrast. | |||
Absolute light is absolute darkness, and vice versa | |||
(Blavatsky, The Secret Doctrine Volume II, pg. 95) | |||
==H. P. Blavatsky and Myths== | ==H. P. Blavatsky and Myths== | ||
==Notes== | |||
<references/> |
Revision as of 19:18, 13 July 2012
Primary Gods and Legends
Legend of Prometheus
The name of Prometheus, to those who had nought to do with the physical body, yet everything with the purely spiritual man...Each class of Creators endows man with what it has to give: the one builds his external form; the other gives him its essence, which later on becomes the Human Higher Self owing to the personal exertion of the individual; but they could not make men as they were themselves -- perfect, because sinless; sinless, because having only the first, pale shadowy outlines of attributes, and these all perfect -- from the human standpoint -- white, pure and cold as the virgin snow. Where there is no struggle, there is no meritThe first humanity, therefore, was a pale copy of its progenitors; too material, even in its ethereality, to be a hierarchy of gods; too spiritual and pure to be MEN, endowed as it is with every negative (Nirguna) perfection. Perfection, to be fully such, must be born out of imperfection, the incorruptible must grow out of the corruptible, having the latter as its vehicle and basis and contrast. Absolute light is absolute darkness, and vice versa
(Blavatsky, The Secret Doctrine Volume II, pg. 95)