Thought-Forms: Difference between revisions

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The phrase of '''Thought-Forms''' was developed by [[Annie Besant]] and [[C. W. Leadbeater]], although the concept was present in early [[Theosophy|Theosophical]] literature. For example, [[Mahatma]] [[K. H.]] writes:
The phrase of '''Thought-Forms''' was developed by [[Annie Besant]] and [[C. W. Leadbeater]], although the concept was present in early [[Theosophy|Theosophical]] literature.  
 
== General description ==
 
== Thought-Forms in the Mahatma Letters ==
 
In [[Mahatma Letter No. 18#Page 21|one of his letters]] to [[A. P. Sinnett]], [[Mahatma]] [[K. H.]] writes:


<blockquote>Thoughts are things — have tenacity, coherence, and life, — that they are real entities.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 18 (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote>
<blockquote>Thoughts are things — have tenacity, coherence, and life, — that they are real entities.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 18 (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote>
This concept is further developed by the [[Master]] in a letter to [[A. O. Hume]]:
<blockquote>Every thought of man upon being evolved passes into the inner world and becomes an active entity by associating itself — coalescing, we might term it — with an elemental; that is to say with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence, a creature of the mind's begetting, for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus, a good thought is perpetuated as an active beneficent power; an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offsprings of his fancies, desires, impulses, and passions, a current which reacts upon any sensitive or and nervous organisation which comes in contact with it in proportion to its dynamic intensity.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' Appendix I (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote>


== Notes ==
== Notes ==

Revision as of 20:00, 22 May 2012

The phrase of Thought-Forms was developed by Annie Besant and C. W. Leadbeater, although the concept was present in early Theosophical literature.

General description

Thought-Forms in the Mahatma Letters

In one of his letters to A. P. Sinnett, Mahatma K. H. writes:

Thoughts are things — have tenacity, coherence, and life, — that they are real entities.[1]

This concept is further developed by the Master in a letter to A. O. Hume:

Every thought of man upon being evolved passes into the inner world and becomes an active entity by associating itself — coalescing, we might term it — with an elemental; that is to say with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence, a creature of the mind's begetting, for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus, a good thought is perpetuated as an active beneficent power; an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offsprings of his fancies, desires, impulses, and passions, a current which reacts upon any sensitive or and nervous organisation which comes in contact with it in proportion to its dynamic intensity.[2]

Notes

  1. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 18 (Quezon City: Theosophical Publishing House, 1993), ???.
  2. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence Appendix I (Quezon City: Theosophical Publishing House, 1993), ???.


Further reading