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<blockquote>Every thought of man upon being evolved passes into the inner world and becomes an active entity by associating itself — coalescing, we might term it — with an elemental; that is to say with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence, a creature of the mind's begetting, for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus, a good thought is perpetuated as an active beneficent power; an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offsprings of his fancies, desires, impulses, and passions, a current which reacts upon any sensitive or and nervous organisation which comes in contact with it in proportion to its dynamic intensity.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' Appendix I (Quezon City: Theosophical Publishing House, 1993), 472.</ref></blockquote> | <blockquote>Every thought of man upon being evolved passes into the inner world and becomes an active entity by associating itself — coalescing, we might term it — with an elemental; that is to say with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence, a creature of the mind's begetting, for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus, a good thought is perpetuated as an active beneficent power; an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offsprings of his fancies, desires, impulses, and passions, a current which reacts upon any sensitive or and nervous organisation which comes in contact with it in proportion to its dynamic intensity.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' Appendix I (Quezon City: Theosophical Publishing House, 1993), 472.</ref></blockquote> | ||
== See also == | |||
*[[Elemental#Elementals and thoughts|Elementals and thoughts]] | |||
== Notes == | == Notes == | ||
Revision as of 16:01, 25 September 2014
The phrase of Thought-Forms was developed by Annie Besant and C. W. Leadbeater, although the concept was present in early Theosophical literature.
General description
Thought-Forms in the Mahatma Letters
In one of his letters to A. P. Sinnett, Mahatma K. H. writes:
Thoughts are things — have tenacity, coherence, and life, — that they are real entities.[1]
This concept is further developed by the Master in a letter to A. O. Hume:
Every thought of man upon being evolved passes into the inner world and becomes an active entity by associating itself — coalescing, we might term it — with an elemental; that is to say with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence, a creature of the mind's begetting, for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus, a good thought is perpetuated as an active beneficent power; an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offsprings of his fancies, desires, impulses, and passions, a current which reacts upon any sensitive or and nervous organisation which comes in contact with it in proportion to its dynamic intensity.[2]
See also
Notes
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 18 (Quezon City: Theosophical Publishing House, 1993), 66.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence Appendix I (Quezon City: Theosophical Publishing House, 1993), 472.
Online resources
Articles
- Thought Forms at Theosopedia
- Thought-Forms (Their Limitations) by Hugh Shearman
Books
- Thought Forms by Annie Besant and C. W. Leadbeater
- Thought Power - Its Control and Culture by Annie Besant