Sthūla-śarīra: Difference between revisions
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== General description == | == General description == | ||
Since the early [[Theosophy|Theosophical]] classifications of the human constitution the sthula-sarira was listed as the densest and lower [[principle]] in human beings.<ref>See, for example, [http://www.blavatskyarchives.com/humefrags1.htm Fragments of Occult Truth No. 1] at Blavatsky Study Center</ref> | |||
[[Helena Petrovna Blavatsky]] wrote that the Rupa, or Sthula-Sarira "is the vehicle of all the other "principles" during life".<ref>Helena Petrovna Blavatsky, ''The Key to Theosophy'' (London: Theosophical Publishing House, [1987]), 91.</ref></blockquote> | |||
Although the body is a vehicle of consciousness, it has its own automatic elemntal conaciousness and activity which prevents the higher consciousness from manifesting on the phyisical plane: | Although the body is a vehicle of consciousness, it has its own automatic elemntal conaciousness and activity which prevents the higher consciousness from manifesting on the phyisical plane: | ||
We assert that the divine spark in man being one and identical in its essence with the Universal Spirit, our "spiritual Self" is practically omniscient, but that it cannot manifest its knowledge owing to the impediments of matter. Now the more these impediments are removed, in other words, the more the physical body is paralyzed, as to its own independent activity and consciousness, as in deep sleep or deep trance, or, again, in illness, the more fully can the inner Self manifest on this plane. ( | <blockquote>We assert that the divine spark in man being one and identical in its essence with the Universal Spirit, our "spiritual Self" is practically omniscient, but that it cannot manifest its knowledge owing to the impediments of matter. Now the more these impediments are removed, in other words, the more the physical body is paralyzed, as to its own independent activity and consciousness, as in deep sleep or deep trance, or, again, in illness, the more fully can the inner Self manifest on this plane.<ref>Helena Petrovna Blavatsky, "The Key to Theosophy" (London: Theosophical Publishing House, [1987]), 29.</ref></blockquote> | ||
== Esoteric view == | == Esoteric view == | ||
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[[Annie Besant]] regarded the sthūla-śarīra as being the dense counterpart of | [[Annie Besant]] regarded the sthūla-śarīra as being the dense counterpart of | ||
== Notes == | |||
<references/> | |||
==Further reading== | |||
*[http://www.theosophy.ph/encyclo/index.php?title=Triad# Triad] at Theosopedia | |||
[[Category:Sanskrit terms]] | |||
[[Category:Hindu concepts]] | |||
[[Category:Theosophical concepts]] | |||
[[Category:Concepts in The Secret Doctrine]] | |||
Revision as of 16:14, 12 September 2012
Sthūla-śarīra (devanāgarī: स्थूलशरीर) is a compound Sanskrit word from sthūla ("densse, gross, solid"), and śarīra ("body"). This term is used to refer to the physical body, which can be perceived through our five senses.
General description
Since the early Theosophical classifications of the human constitution the sthula-sarira was listed as the densest and lower principle in human beings.[1]
Helena Petrovna Blavatsky wrote that the Rupa, or Sthula-Sarira "is the vehicle of all the other "principles" during life".[2]
Although the body is a vehicle of consciousness, it has its own automatic elemntal conaciousness and activity which prevents the higher consciousness from manifesting on the phyisical plane:
We assert that the divine spark in man being one and identical in its essence with the Universal Spirit, our "spiritual Self" is practically omniscient, but that it cannot manifest its knowledge owing to the impediments of matter. Now the more these impediments are removed, in other words, the more the physical body is paralyzed, as to its own independent activity and consciousness, as in deep sleep or deep trance, or, again, in illness, the more fully can the inner Self manifest on this plane.[3]
Esoteric view
The Body is not a Principle in strict Esoteric parlance; it is an upadhi rather than a Principle. But it is a vehicle of consciousness, and therefore must be considered in studying Consciousness. Apart from this, it can be regarded as merely a denser aspect of the Linga-Śarîra, for the Body and the Linga-Śarîra are both on the same plane, and the Linga- Śarîra is molecular in its constitution, like the Body.[4]
Physical body according to Annie Besant
Annie Besant regarded the sthūla-śarīra as being the dense counterpart of
Notes
- ↑ See, for example, Fragments of Occult Truth No. 1 at Blavatsky Study Center
- ↑ Helena Petrovna Blavatsky, The Key to Theosophy (London: Theosophical Publishing House, [1987]), 91.
- ↑ Helena Petrovna Blavatsky, "The Key to Theosophy" (London: Theosophical Publishing House, [1987]), 29.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 694.
Further reading
- Triad at Theosopedia