Subba Row: Difference between revisions
Pablo Sender (talk | contribs) (Created page with "'''Tallapragada Subba Row''' (July 6, 1856-June 24, 1890) was a Theosophist from a Hindu background and originally worked as a Vakil (Pleader) within the Indian justi...") |
Pablo Sender (talk | contribs) No edit summary |
||
| Line 1: | Line 1: | ||
'''Tallapragada Subba Row''' (July 6, 1856-June 24, 1890) was a [[Theosophist]] from a | '''Tallapragada Subba Row''' (July 6, 1856-June 24, 1890) was a [[Theosophist]] from a Hindu background and originally worked as a Vakil (Pleader) within the Indian justice system, a profession which became highly profitable for the time that he held it. However, Subba Row's interest was secondary, being primarily interested in philosophy. | ||
In 1882, he invited [[Helena Petrovna Blavatsky]] and [[Henry Steel Olcott]] to Madras (now Chennai), and after having met him they decided to make Adyar the permanent headquarters for the [[Theosophical Society]], at the time temporarily established in Bombay. Prior to this meeting, however, Subba Row was not known for any esoteric or mystical knowledge, even by his closest friends and parents. It was only after meeting the pair that he began to expound on metaphysics, astounding most of those who knew him. | |||
Upon this meeting and thereafter, Subba Row became able to recite whatever passage was so requested of him from the [[Bhagavad Gita]], [[Upanishads]], and many other sacred texts of [[India]]. He had, apparently, never studied these things prior to the fateful meeting, and it is stated that when meeting Blavatsky and [[Damodar K. Mavalankar]], all knowledge from his previous lives came flooding back. | |||
==Theosophy in Adyar== | ==Theosophy in Adyar== | ||
Subba Row had initial problems with instructing non-Hindus. It was his distinct belief at the time that Hindu knowledge should remain with India, and not be extended to foreigners. In fact, even after passing over this hurdle, he was still especially private regarding his spiritual life, even to his mother and close friends. Unless the person he was speaking to had a deep understanding of mysticism, it was a fairly mute topic for him. | Subba Row had initial problems with instructing non-Hindus. It was his distinct belief at the time that Hindu knowledge should remain with India, and not be extended to foreigners. In fact, even after passing over this hurdle, he was still especially private regarding his spiritual life, even to his mother and close friends. Unless the person he was speaking to had a deep understanding of mysticism, it was a fairly mute topic for him. | ||
For many years then, Subba Row was instrumental in establishing Theosophy in India | For many years then, Subba Row was instrumental in establishing Theosophy in India. By the end of 1886 [[H. P. Blavatsky/Mme. Blavatsky]] sent him the first draft of the [[''Secret Doctrine'']], hoping that he would be a co-editor it and add his knowledge of [[Hinduism]]. But upon reading it, Subba Row would not work on it as originally agreed upon because, as he said, there were so many errors he would have to rewrite it. | ||
==Decline== | ==Decline== | ||
In 1888, T. Subba Row resigned from the Theosophical Society along with J.N. Cook. Tensions between himself and many of the members, as well as with HPB, had grown too stressful to maintain. It was only slightly thereafter that he contracted a cutaneous disease, a sickness which manifested itself in an outbreak of boils in 1890 during his last visit to the Theosophical Society's headquarters in Madras. Eventually he would succumb to the disease that year, and died on June 24, 1890, saying that his guru had called him, and that it was time for his departure. He was [[cremated]] the morning after as per Hindu tradition. | In 1888, T. Subba Row resigned from the Theosophical Society along with J.N. Cook. Tensions between himself and many of the members, as well as with HPB, had grown too stressful to maintain. It was only slightly thereafter that he contracted a cutaneous disease, a sickness which manifested itself in an outbreak of boils in 1890 during his last visit to the Theosophical Society's headquarters in Madras. Eventually he would succumb to the disease that year, and died on June 24, 1890, saying that his guru had called him, and that it was time for his departure. He was [[cremated]] the morning after as per Hindu tradition. | ||
| Line 32: | Line 35: | ||
==External links== | ==External links== | ||
*[http://ourworld.compuserve.com/homepages/dp5/subba.htm Commentaries on the life of T. Subba Row] | *[http://ourworld.compuserve.com/homepages/dp5/subba.htm# Commentaries on the life of T. Subba Row] | ||
Revision as of 21:58, 14 February 2012
Tallapragada Subba Row (July 6, 1856-June 24, 1890) was a Theosophist from a Hindu background and originally worked as a Vakil (Pleader) within the Indian justice system, a profession which became highly profitable for the time that he held it. However, Subba Row's interest was secondary, being primarily interested in philosophy. In 1882, he invited Helena Petrovna Blavatsky and Henry Steel Olcott to Madras (now Chennai), and after having met him they decided to make Adyar the permanent headquarters for the Theosophical Society, at the time temporarily established in Bombay. Prior to this meeting, however, Subba Row was not known for any esoteric or mystical knowledge, even by his closest friends and parents. It was only after meeting the pair that he began to expound on metaphysics, astounding most of those who knew him.
Upon this meeting and thereafter, Subba Row became able to recite whatever passage was so requested of him from the Bhagavad Gita, Upanishads, and many other sacred texts of India. He had, apparently, never studied these things prior to the fateful meeting, and it is stated that when meeting Blavatsky and Damodar K. Mavalankar, all knowledge from his previous lives came flooding back.
Theosophy in Adyar
Subba Row had initial problems with instructing non-Hindus. It was his distinct belief at the time that Hindu knowledge should remain with India, and not be extended to foreigners. In fact, even after passing over this hurdle, he was still especially private regarding his spiritual life, even to his mother and close friends. Unless the person he was speaking to had a deep understanding of mysticism, it was a fairly mute topic for him.
For many years then, Subba Row was instrumental in establishing Theosophy in India. By the end of 1886 H. P. Blavatsky/Mme. Blavatsky sent him the first draft of the ''Secret Doctrine'', hoping that he would be a co-editor it and add his knowledge of Hinduism. But upon reading it, Subba Row would not work on it as originally agreed upon because, as he said, there were so many errors he would have to rewrite it.
Decline
In 1888, T. Subba Row resigned from the Theosophical Society along with J.N. Cook. Tensions between himself and many of the members, as well as with HPB, had grown too stressful to maintain. It was only slightly thereafter that he contracted a cutaneous disease, a sickness which manifested itself in an outbreak of boils in 1890 during his last visit to the Theosophical Society's headquarters in Madras. Eventually he would succumb to the disease that year, and died on June 24, 1890, saying that his guru had called him, and that it was time for his departure. He was cremated the morning after as per Hindu tradition.
Memorable works
Among the many memorable works he left to humanity, they include his commentaries on the Bhagavad Gita, Esoteric Writings, and his Collected Writings in two volumes.
- T. Subba Row Collected Writings, Compiled and Annotated by Henk J. Spierenburg, Volume 1 en 2. Point Loma Publications, 2001, 2002. ISBN 1-889598-30-5 and ISBN 1-889598-31-3
Articles
- Notes on the Bhagavad Gita [1]
- On the Bhagavad Gita [2]
- Philosophy of the Gita [3]
- First Ray in Buddhism [4]
- What Is Occultism? [5]
- Comments on the Idyll of the White Lotus [6]
- Occultism of Southern India [7]
- Personal and impersonal God [8]
- Places of Pilgrimage [9]
- 12 signs of Zodiac [10]