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A [[Round]] is a cosmic cycle of [[evolution]] in a [[Planetary Chain]], in which the [[Monads]] begin their journey on the first and most subtle [[Globe]] (called [[Globe#Globe A|Globe A]]) of the series of seven. Finishing their evolution there they proceed to the next globe, and so on, until the seventh globe ([[Globe#Globe G|Globe G or Z]]) is reached. After a Round is over the Monads rest in a state [[Nirvana]] until the time for a new Round comes. Seven of these Rounds are necessary to complete the evolution in a given Planetary Chain. | A [[Round]] is a cosmic cycle of [[evolution]] in a [[Planetary Chain]], in which the [[Monads]] begin their journey on the first and most subtle [[Globe]] (called [[Globe#Globe A|Globe A]]) of the series of seven. Finishing their evolution there they proceed to the next globe, and so on, until the seventh globe ([[Globe#Globe G|Globe G or Z]]) is reached. After a Round is over the Monads rest in a state [[Nirvana]] until the time for a new Round comes. Each round develops fully one of the human principles.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.</ref> Seven of these Rounds are necessary to complete the evolution in a given Planetary Chain. | ||
== First Round == | == First Round == | ||
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<blockquote>2nd Round. — He is still gigantic and etherial, but growing firmer and more condensed in body — a more physical man, yet still less intelligent than spiritual; for mind is a slower and more difficult evolution than the physical frame and the mind would not develop as rapidly as the body.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.</ref></blockquote> | <blockquote>2nd Round. — He is still gigantic and etherial, but growing firmer and more condensed in body — a more physical man, yet still less intelligent than spiritual; for mind is a slower and more difficult evolution than the physical frame and the mind would not develop as rapidly as the body.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.</ref></blockquote> | ||
<blockquote>When he reaches our earth in the second round he has become responsible in a degree.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.</ref></blockquote> | |||
== Third Round == | == Third Round == | ||
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<blockquote>3rd Round. — He has now a perfectly concrete or compacted body; at first the form of a giant ape, and more intelligent (or rather cunning) than spiritual. For in the downward arc he has now reached the point where his primordial spirituality is eclipsed or over-shadowed by nascent mentality. In the last half of this third round his gigantic stature decreases, his body improves in texture (perhaps the microscope might help to demonstrate this) and he becomes a more rational being — though still more an ape than a Deva man.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.</ref></blockquote> | <blockquote>3rd Round. — He has now a perfectly concrete or compacted body; at first the form of a giant ape, and more intelligent (or rather cunning) than spiritual. For in the downward arc he has now reached the point where his primordial spirituality is eclipsed or over-shadowed by nascent mentality. In the last half of this third round his gigantic stature decreases, his body improves in texture (perhaps the microscope might help to demonstrate this) and he becomes a more rational being — though still more an ape than a Deva man.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.</ref></blockquote> | ||
The Mahatma wrote that in the third Round man becomes entirely responsible.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.</ref> | |||
== Fourth Round == | == Fourth Round == |
Revision as of 21:34, 4 October 2012
A Round is a cosmic cycle of evolution in a Planetary Chain, in which the Monads begin their journey on the first and most subtle Globe (called Globe A) of the series of seven. Finishing their evolution there they proceed to the next globe, and so on, until the seventh globe (Globe G or Z) is reached. After a Round is over the Monads rest in a state Nirvana until the time for a new Round comes. Each round develops fully one of the human principles.[1] Seven of these Rounds are necessary to complete the evolution in a given Planetary Chain.
First Round
Thus, in the first Round, the globe, having been built by the primitive fire-lives, i.e., formed into a sphere—had no solidity, nor qualifications, save a cold brightness, nor form nor colour; it is only towards the end of the First Round that it developed one Element which from its inorganic, so to say, or simple Essence became now in our Round the fire we know throughout the system. The Earth was in her first rupa, the essence of which is the Akâsic principle, that which is now known as, and very erroneously termed, Astral Light.[2]
Regarding the human evolution during the Rounds, Mahatma K.H. wrote:
1st Round. — An ethereal being — non-intelligent, but super-spiritual. In each of the subsequent races and sub-races and minor races of evolution he grows more and more into an encased or incarnate being, but still preponderatingly etherial. And like the animal and vegetable he develops monstrous bodies correspondential with his coarse surroundings.[3]
In the first round his consciousness on our earth is dull and but feeble and shadowy, something like that of an infant.[4]
Second Round
The Second Round brings into manifestation the second element—AIR, that element, the purity of which would ensure continuous life to him who would use it. “From the second Round, Earth—hitherto a fœtus in the matrix of Space—began its real existence: it had developed individual sentient life, its second principle. The second corresponds to the sixth (principle); the second is life continuous, the other, temporary.”[5]
Regarding the human evolution during the Rounds, Mahatma K.H. wrote:
2nd Round. — He is still gigantic and etherial, but growing firmer and more condensed in body — a more physical man, yet still less intelligent than spiritual; for mind is a slower and more difficult evolution than the physical frame and the mind would not develop as rapidly as the body.[6]
When he reaches our earth in the second round he has become responsible in a degree.[7]
Third Round
The Third Round developed the third Principle—WATER.[8]
Regarding the human evolution during the Rounds, Mahatma K.H. wrote:
3rd Round. — He has now a perfectly concrete or compacted body; at first the form of a giant ape, and more intelligent (or rather cunning) than spiritual. For in the downward arc he has now reached the point where his primordial spirituality is eclipsed or over-shadowed by nascent mentality. In the last half of this third round his gigantic stature decreases, his body improves in texture (perhaps the microscope might help to demonstrate this) and he becomes a more rational being — though still more an ape than a Deva man.[9]
The Mahatma wrote that in the third Round man becomes entirely responsible.[10]
Fourth Round
The Fourth [Round] transformed the gaseous fluids and plastic form of our globe into the hard, crusted, grossly material sphere we are living on. “Bhumi” [the Earth] has reached her fourth principle. Earth will reach her true ultimate form—(inversely in this to man)—her body shell—only toward the end of the manvantara after the Seventh Round. Our globe is, so far, in its Kamarupic state—the astral body of desires of Ahamkara, dark Egotism, the progeny of Mahat, on the lower plane. . . .[11]
Regarding the human evolution during the Rounds, Mahatma K.H. wrote:
Then it is but at his fourth round, when arrived at the full possession of his Kama-energy and completely matured, that man becomes fully responsible.[12]
4th round. — Intellect has an enormous development in this round. The dumb races will acquire our human speech, on our globe, on which from the 4th race language is perfected and knowledge in physical things increases. At this half-way point of the fourth round, Humanity passes the axial point of the minor manwantaric circle. (Moreover, at the middle point of every major or root race evolution of each round, man passes the equator of his course on that planet, the same rule applying to the whole evolution or the seven rounds of the minor Manwantara — 7 rounds divided by 2 = 3 1/2 rounds). At this point then the world teems with the results of intellectual activity and spiritual decrease. In the first half of the fourth race, sciences, arts, literature and philosophy were born, eclipsed in one nation, reborn in another. Civilization and intellectual development whirling in septenary cycles as the rest; while it is but in the latter half that the spiritual Ego will begin its real struggle with body and mind to manifest its transcendental powers. Who will help in the forthcoming gigantic struggle? Who? Happy the man who helps a helping hand.[13]
Fifth Round
5th Round. — The same relative development, and the same struggle continues.[14]
Sixth Round
At the sixth [Round] he may become a Buddha.[15]
Seventh Round
At the seventh [Round] before the Pralaya — a “Dhyan Chohan.”[16]
Notes
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 259.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 67 (Quezon City: Theosophical Publishing House, 1993), 185.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
- ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 179-180.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 66 (Quezon City: Theosophical Publishing House, 1993), 180.
- ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
- ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
Further reading
- Human Evolution Through the Rounds at Theosopedia