Avatāra: Difference between revisions
Jump to navigation
Jump to search
Pablo Sender (talk | contribs) (Created page with "'''Avatāra''' (devanāgarī: अवतार) is a Sanskrit word meaning "descent", and in Hindusim refers to a deliberate incarnation of a deity or supreme being on ear...") |
Pablo Sender (talk | contribs) No edit summary |
||
Line 3: | Line 3: | ||
In [[H. P. Blavatsky]] words: | In [[H. P. Blavatsky]] words: | ||
<blockquote>'''Avatâra''' (Sk.) Divine incarnation. The descent of a god or some exalted Being, who has progressed beyond the necessity of Rebirths, into the body of a simple mortal. Krishna was an avatar of Vishnu. The Dalai Lama is regarded as an avatar of Avalokiteswara, and the Teschu Lama as one of Tson-kha-pa, or Amitâbha. There are two kinds of avatars: those born from woman, and the parentless, the anupapâdaka.<ref>Helena Petrovna Blavatsky, ''Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 44.</ref></blockquote> | <blockquote>'''Avatâra''' (Sk.) Divine incarnation. The descent of a god or some exalted Being, who has progressed beyond the necessity of Rebirths, into the body of a simple mortal. Krishna was an avatar of Vishnu. The Dalai Lama is regarded as an avatar of Avalokiteswara, and the Teschu Lama as one of Tson-kha-pa, or Amitâbha. There are two kinds of avatars: those born from woman, and the parentless, the anupapâdaka.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 44.</ref></blockquote> | ||
== Notes == | == Notes == | ||
<references/> | <references/> | ||
==Further reading== | |||
*[http://www.theosophy.ph/encyclo/index.php?title=Avat%C4%81ra# Avatāra] at Theosopedia | |||
Revision as of 14:38, 3 April 2012
Avatāra (devanāgarī: अवतार) is a Sanskrit word meaning "descent", and in Hindusim refers to a deliberate incarnation of a deity or supreme being on earth.
In H. P. Blavatsky words:
Avatâra (Sk.) Divine incarnation. The descent of a god or some exalted Being, who has progressed beyond the necessity of Rebirths, into the body of a simple mortal. Krishna was an avatar of Vishnu. The Dalai Lama is regarded as an avatar of Avalokiteswara, and the Teschu Lama as one of Tson-kha-pa, or Amitâbha. There are two kinds of avatars: those born from woman, and the parentless, the anupapâdaka.[1]
Notes
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 44.
Further reading
- Avatāra at Theosopedia