Brotherhood of Adepts: Difference between revisions
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<blockquote>In a letter written to a friend on July 1, 1890, H.P.B. has some other interesting things to say about Mahatmas: “They are members of an occult Brotherhood [but] not of any particular school in India.” This brotherhood, she adds, did not originate in Tibet, and some of its members live outside of Tibet, but “most of its members and some of the highest are, and live constantly, in Tibet.”<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' Introductory Notes (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote> | <blockquote>In a letter written to a friend on July 1, 1890, H.P.B. has some other interesting things to say about Mahatmas: “They are members of an occult Brotherhood [but] not of any particular school in India.” This brotherhood, she adds, did not originate in Tibet, and some of its members live outside of Tibet, but “most of its members and some of the highest are, and live constantly, in Tibet.”<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' Introductory Notes (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote> | ||
Revision as of 14:20, 28 April 2012
In a letter written to a friend on July 1, 1890, H.P.B. has some other interesting things to say about Mahatmas: “They are members of an occult Brotherhood [but] not of any particular school in India.” This brotherhood, she adds, did not originate in Tibet, and some of its members live outside of Tibet, but “most of its members and some of the highest are, and live constantly, in Tibet.”[1]
There are even at the present moment three centres of the Occult Brotherhood in existence, widely separated geographically, and as widely exoterically — the true esoteric doctrine being identical in substance though differing in terms; all aiming at the same grand object, but no two agreeing seemingly in the details of procedure. It is an every day occurrence to find students belonging to different schools of occult thought sitting side by side at the feet of the same Guru. Upasika (Madam B.) and Subba Row, though pupils of the same Master, have not followed the same Philosophy — the one is Buddhist and the other an Adwaitee.[2]
Notes
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence Introductory Notes (Quezon City: Theosophical Publishing House, 1993), ???.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 120 (Quezon City: Theosophical Publishing House, 1993), ???.
Further reading
- Great White Brotherhood at Theosopedia