Immanuel Kant: Difference between revisions
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<blockquote>We, who have studied a little Kant's moral teachings, analyzed them somewhat carefully, have come to the conclusion that even this great thinker's views on that form of duty (das Sollen) which defines the methods of moral action — notwithstanding his one-sided affirmation to the contrary — falls short of a full definition of an unconditional absolute principle of morality — as we understand it.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 11 (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote> | <blockquote>We, who have studied a little Kant's moral teachings, analyzed them somewhat carefully, have come to the conclusion that even this great thinker's views on that form of duty (das Sollen) which defines the methods of moral action — notwithstanding his one-sided affirmation to the contrary — falls short of a full definition of an unconditional absolute principle of morality — as we understand it.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 11 (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote> | ||
Kant's theory of morality is based what he called "Categorical Imperative", a duty or obligation that comes from principles intrinsically valid, that | Kant's theory of morality is based what he called "Categorical Imperative", a duty or obligation that comes from principles intrinsically valid, that are good in and of themselves. In his view, what we "ought" to do to be moral is whatever is good, not in a particular individual or situation, but what would be good if universally implemented. | ||
== Notes == | == Notes == |
Revision as of 18:26, 25 April 2012
Immanuel Kant (1724–1804) is the central figure in modern philosophy. He synthesized early modern rationalism and empiricism, set the terms for much of nineteenth and twentieth century philosophy, and continues to exercise a significant influence today in metaphysics, epistemology, ethics, political philosophy, aesthetics, and other fields. The fundamental idea of Kant's “critical philosophy” — especially in his three Critiques: the Critique of Pure Reason (1781, 1787), the Critique of Practical Reason (1788), and the Critique of the Power of Judgment (1790) — is human autonomy. He argues that the human understanding is the source of the general laws of nature that structure all our experience; and that human reason gives itself the moral law, which is our basis for belief in God, freedom, and immortality. Therefore, scientific knowledge, morality, and religious belief are mutually consistent and secure because they all rest on the same foundation of human autonomy, which is also the final end of nature according to the teleological worldview of reflecting judgment that Kant introduces to unify the theoretical and practical parts of his philosophical system.[1]
Categorical Imperative
In one of his letters, Mahatma K.H. makes a comment to A. O. Hume about Kant's philosophy:
We, who have studied a little Kant's moral teachings, analyzed them somewhat carefully, have come to the conclusion that even this great thinker's views on that form of duty (das Sollen) which defines the methods of moral action — notwithstanding his one-sided affirmation to the contrary — falls short of a full definition of an unconditional absolute principle of morality — as we understand it.[2]
Kant's theory of morality is based what he called "Categorical Imperative", a duty or obligation that comes from principles intrinsically valid, that are good in and of themselves. In his view, what we "ought" to do to be moral is whatever is good, not in a particular individual or situation, but what would be good if universally implemented.
Notes
- ↑ Immanuel Kant at Stanford Encyclopedia of Philosophy
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 11 (Quezon City: Theosophical Publishing House, 1993), ???.