Dharani Dhar Kauthumi: Difference between revisions
Jump to navigation
Jump to search
Pablo Sender (talk | contribs) No edit summary |
Pablo Sender (talk | contribs) No edit summary |
||
Line 1: | Line 1: | ||
'''Dharani Dhar Kauthumi''' (also known as Dharanidhar Sarma Kauthumi) was a Brahmana from Bengal and a "well-known patriot".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 88.</ref> He was a member of the [[Theosophical Society]] and [[chela]] of [[Koot Hoomi|Master K. H.]] According to [[Helena Petrovna Blavatsky|Mme. Blavatsky]] the surname "Kauthumi" meant that he was a disciple of the [[Sanskrit]] school of Kauthumi, which was rival of the one of Ramayana.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 89.</ref> | '''Dharani Dhar Kauthumi''' (also known as Dharanidhar Sarma Kauthumi and Dharani Dhu) was a Brahmana from Bengal and a "well-known patriot".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 88.</ref> He was a member of the [[Theosophical Society]] and [[chela]] of [[Koot Hoomi|Master K.H.]] According to [[Helena Petrovna Blavatsky|Mme. Blavatsky]] the surname "Kauthumi" meant that he was a disciple of the [[Sanskrit]] school of Kauthumi, which was rival of the one of Ramayana.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 89.</ref> | ||
Between 1883 and 1884 he wrote the following articles and reviews: | Between 1883 and 1884 he wrote the following articles and reviews: |
Revision as of 19:00, 1 July 2014
Dharani Dhar Kauthumi (also known as Dharanidhar Sarma Kauthumi and Dharani Dhu) was a Brahmana from Bengal and a "well-known patriot".[1] He was a member of the Theosophical Society and chela of Master K.H. According to Mme. Blavatsky the surname "Kauthumi" meant that he was a disciple of the Sanskrit school of Kauthumi, which was rival of the one of Ramayana.[2]
Between 1883 and 1884 he wrote the following articles and reviews:
- "Odorigen" and Jivatma, The Theosophist v. 4 (July, 1883), 251.
- Mayavirupa, The Theosophist v. 4 (September, 1883), 314.
- Chronology of the current Bengali Ephemeris, The Theosophist v. 5 (November, 1883), 48.
- review - Theosophical Miscellanies No 2 Unpublished Writings of Eliphas Levi, The Theosophist v. 5 (December, 1883), 67.
- Answer [to "Human and Animal Magnetism"], The Theosophist v. 5 (December, 1883), 97.
- review - Remarks and Thoughts on Buddha and Early Buddhism by Arthur Lillie, The Theosophist v. 5 (February, 1884), 125.
- reply to KCM FTS, The Theosophist v. 5 (April, 1884), 170.