Theosophical Society

The Theosophical Society is an organization formed in New York City on November 17, 1875, by a committee of people including Russian noblewoman Helena Petrovna Blavatsky, American Colonel Henry Steel Olcott, attorney W. Q. Judge, and other individuals interested in the philosophy expounded by Madame Blavatsky.

In her Theosophical Glossary, H. P. Blavatsky wrote:

Theosophical Society, or “Universal Brotherhood”. Founded in 1875 at New York, by Colonel H. S. Olcott and H. P. Blavatsky, helped by W. Q. Judge and several others. Its avowed object was at first the scientific investigation of psychic or so-called “spiritualistic” phenomena, after which its three chief objects were declared, namely (1) Brotherhood of man, without distinction of race, colour, religion, or social position; (2) the serious study of the ancient world-religions for purposes of comparison and the selection therefrom of universal ethics; (3) the study and development of the latent divine powers in man. At the present moment it has over 250 Branches scattered all over the world, most of which are in India, where also its chief Headquarters are established. It is composed of several large Sections—the Indian, the American, the Australian, and the European Sections.

Origin of the idea

On Tuesday, September 7, 1875, a meeting is organized at Mme. Blavatsky's rooms to hear a lecture given by George H. Felt entitled "The Lost Canon of Proportion of the Egyptians, Greeks and Romans". About 17 people were present. During the discussion that followed the lecture, a suggestion was made that a Society be formed to pursue and promote such occult research.

On the next day another meeting took place with Mr. Felt lecturing again. The Society was more definitely organized and sixteen people handed in their names for that purpose. A committee of three was appointed to draft a Constitution and Bylaws.

On September 13, in a new meeting at the same address, Mr. Felt gives another lecture. At this time the name of "The Theosophical Society" is agreed upon.

Choice of the name

According to Col. Olcott, the choice of the name of the newly formed Society was subject of discussion in the committee, and several options were suggested, such as the Egyptological, the Hermetic, the Rosicrucian, etc. However, none of them seemed the right one. ‘At last,’ he recalls ‘in turning over the leaves of the Dictionary, one of us came across the word “Theosophy,” whereupon, after discussion, we unanimously agreed that that was the best of all.’ Olcott explained this name was appropriate because it expressed ‘the esoteric truth we wished to reach’ and covered the ground of ‘methods of occult scientific research.’ It does not seem likely that the name for the Society was chosen merely out of a dictionary search, since Madame Blavatsky had already connected her knowledge with the term theosophy a few months before, in a letter to Hiram Corson:

My belief is based on something older than the Rochester knockings [that began the Spiritualistic movement in 1848], and springs out from the same source of information that was used by Raymond Lully, Picus della Mirandola, Cornelius Agrippa, Robert Fludd, Henry More, et cetera, etc., all of whom have ever been searching for a system that should disclose to them the "deepest depths" of the Divine nature, and show them the real tie which binds all things together. I found at last, and many years ago, the cravings of my mind satisfied by this theosophy taught by the Angels and communicated by them that the protoplast might know it for the aid of the human destiny.

Origin, Plan and Aims

Henry Steel Olcott drew up a circular entitled "The Theosophical Society: Its Origin, Plan and Aims," which was made available for distribution on May 3rd, 1878. In it, he outlined the organization, offices, and membership of the organization.

Theosophical Societies in the world

Below are listed, in alphabetical order, the different organizations using the name "Theosophical Society". For information about other Theosophical organizations see article on the Theosophical Movement.

The Theosophical Society (Adyar)

The Theosophical Society (Pasadena)

The Theosophical Society (Point Loma-The Hague)

Objects/Objectives

The Objects of the Theosophical Society have undergone a gradual development until they reached their current form by the end of the 19th century.

The Theosophical Society (Adyar) states its Objects as follows:

1. To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or colour.

2. To encourage the study of comparative religion, philosophy and science.

3. To investigate unexplained laws of Nature and the powers latent in man.

The Theosophical Society (Pasadena) has the following Objectives, as stated in its constitution:

1- To diffuse among men a knowledge of the laws inherent in the universe;

2- To promulgate the knowledge of the essential unity of all that is, and to demonstrate that this unity is fundamental in nature;

3- To form an active brotherhood among men;

4- To study ancient and modern religion, science, and philosophy;

5- To investigate the powers innate in man.

Online resources

Articles

• The New Cycle by H. P. Blavatsky
• The Original Programme of The Theosophical Society by H. P. Blavatsky
• The Organisation of the Theosophical Society by H. P. Blavatsky
• The Theosophical Society: Its Mission and Its Future by H. P. Blavatsky
• The Founding of the Theosophical Society by Walter A. Carrithers, Jr.
• From the Archives: Passage to India: A Mission from the Masters by Paula Chernyshev Finnegan
• Public Speeches at the Second Annual Convention of the European Section of the Theosophical Society by W.Q. Judge, G.R.S. Mead, Count Leiningen, H. Burrows, and A. Besant
• The Future and the Theosophical Society by William Q. Judge
• Methods of Theosophical Work by William Q. Judge
• The Promulgation of Theosophy by William Q. Judge
• Psychic Phenomena and the Early Theosophical Society by Pablo Sender

Audio

• A Historical Look at the Theosophical Movement by John Cooper

Video

• The Dawning of the Theosophical Age by Michael Gomes
• Manifest Destiny: Theosophical History as Spiritual Narrative by Michael Gomes