Morya

Morya (frequently referred to simply as M.) is H. P. Blavatsky's Master and one of the Mahatmas that inspired the founding of the Theosophical Society. He engaged in a correspondence with two English Theosophists living in India, A. P. Sinnett and A. O. Hume, when Mahatma K.H. went into retreat for a few months. This correspondence was published in the book The Mahatma Letters to A. P. Sinnett.

Personal features

In one of his letters to Mr. Sinnett, Master K.H. describes Morya as follows:

You . . . will hardly if ever be able to appreciate such characters as Morya's : a man as stern for himself, as severe

for his own shortcomings, as he is indulgent for the defects of other people, not in words but in the innermost feelings of his heart ; for, while ever ready to tell you to your face anything he may think of you, he yet was ever a stauncher friend to you than

myself, who may often hesitate to hurt anyone's feelings, even in speaking the strictest truth.

Again, according to Master K.H. Morya "is better and more powerful than I"

Master M. knew very little English and didn't like to write.

Blavatsky on the Name “Morya”

The name Morya is the same as that of the Maurya clan, which ruled India from 322-185 BCE. The invincible Chandragupta Maurya, founder of the Maurya Empire, united the Indian subcontinent, while his grandson, Ashoka the Great, adopted Buddhism and sent missions to other parts of Asia as well as the Mediterranean world. In the Mahaparinibbana Sutta, an early Buddhist text that records the end of Gautama Buddha’s life, the “Moriyas of Pipphalavana” are said to have “built a great stupa for the embers” that remained from the cremation.[1] This passage suggests that there was already a connection between the Maurya clan and Buddhism. Blavatsky claims that long after the fall of the Mauryan Empire, the Mauryas (or Moryas) continued to have a deep connection with Buddhism. In 436 CE an Arhat (Buddhist saint) named Kasyapa, who belonged to the Morya clan, left an Indian convent in Panch-Kukkutarama with the fifth of seven golden statues of the Buddha, which he carried to a lake in Bod-yul (Tibet), thereby fulfilling an ancient prophecy. Seven years later the first Buddhist monastery was established on that spot, although the conversion of the country did not begin in earnest till the 7th century. Most of the abbots of that monastery “were the descendants of the dynasty of the Moryas, there being up to this day three of the members of this once royal family living in India.”

Blavatsky explicitly affirms a link between the Shakya clan, to which Gotama Buddha belonged, and the Moriya clan, stating that the former founded a town called Moriya-Nagara. She adds that the Rajput tribe of Mori owes its name to being “composed of the descendants of the first sovereign of Moriya, Nagari-Môrya,” and that the Moryas are Kshatriyas, unlike Master Koot Hoomi and the Rishi Koothumi who are “Northern Brahmans.” The name Moriya probably derives from mayura or mora, which means peacock. The peacock image connects this warrior clan with Karttikeya, the Hindu war god, whose vehicle is a peacock, and possibly with the Buddhist “Peacock Lord,” a Wisdom King (Kujaku-myoo in Japan, the female Mahamayuri in India).