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'''Mūlaprakṛti''' (devanāgarī: मूलप्रकृति) is a [[Sanskrit]] term that can be translated as "the root of nature" or "root of [[Prakriti]]"; meaning "fundamental matter". In the [[Samkhya]] school of [[Hinduism]] it is frequently used as a synonym of [[pradhāna]]. | '''Mūlaprakṛti''' (devanāgarī: मूलप्रकृति) is a [[Sanskrit]] term that can be translated as "the root of nature" or "root of [[Prakriti]]"; meaning "fundamental matter". In the [[Samkhya]] school of [[Hinduism]] it is frequently used as a synonym of [[pradhāna]]. | ||
In [[Theosophy|Theosophical]] literature it is often defined as the essence of matter, | In [[Theosophy|Theosophical]] literature it is often defined as the essence of matter, the Pre-Cosmic Substance, which underlines all the objective aspects of Nature. It is the "Eternal Parent" of the [[Stanzas of Dzyan#Stanza I|Stanza I.1]]: | ||
<blockquote>What aspect of space . . . is here called the Eternal Parent?<br> | |||
Mme. Blavatsky: Well, it is just this androgynous something; the Svabhavat of the Buddhists. It is non-differentiated, hence--an abstraction. It is the Mulaprakriti of the Vedantins. If you preoceed to make it correspond with the human priniciples it will be Buddhi, Atman corresponding to Parabrahman.<ref>Michael Gomes (transcriber), ''The Secret Doctrine Commentaries'' (The Hague: I.S.I.S. foundation, 2010), 3.</ref></blockquote> | |||
Mme. Blavatsky called Mulaprakriti variously as the "Eternal Parent" (wrapped in her ever invisible robes), the Pre-cosmic root-substance, etc. A synonym that she uses is the Vedic [[Aditi]]<ref>Michael Gomes (transcriber), ''The Secret Doctrine Commentaries'' (The Hague: I.S.I.S. foundation, 2010), 4.</ref>. She often refers to [[Svābhāvat]] as a synonym, though this is probably in a general sense only, because in other occasions she talks of it as a differentiation of Mulaprakriti. | |||
== Notes == | == Notes == | ||
Revision as of 15:41, 23 October 2012
Mūlaprakṛti (devanāgarī: मूलप्रकृति) is a Sanskrit term that can be translated as "the root of nature" or "root of Prakriti"; meaning "fundamental matter". In the Samkhya school of Hinduism it is frequently used as a synonym of pradhāna.
In Theosophical literature it is often defined as the essence of matter, the Pre-Cosmic Substance, which underlines all the objective aspects of Nature. It is the "Eternal Parent" of the Stanza I.1:
What aspect of space . . . is here called the Eternal Parent?
Mme. Blavatsky: Well, it is just this androgynous something; the Svabhavat of the Buddhists. It is non-differentiated, hence--an abstraction. It is the Mulaprakriti of the Vedantins. If you preoceed to make it correspond with the human priniciples it will be Buddhi, Atman corresponding to Parabrahman.[1]
Mme. Blavatsky called Mulaprakriti variously as the "Eternal Parent" (wrapped in her ever invisible robes), the Pre-cosmic root-substance, etc. A synonym that she uses is the Vedic Aditi[2]. She often refers to Svābhāvat as a synonym, though this is probably in a general sense only, because in other occasions she talks of it as a differentiation of Mulaprakriti.
Notes
Further reading
- Mūlaprakṛti at Theosopedia