Occult Science: Difference between revisions
Pablo Sender (talk | contribs) No edit summary |
Pablo Sender (talk | contribs) No edit summary |
||
Line 10: | Line 10: | ||
== Notes == | == Notes == | ||
<references/> | |||
== Online resources == | |||
===Articles and pamphlets=== | |||
*[http://www.blavatsky.net/theosophy/judge/articles/synthesis-of-occult-science.htm# The Synthesis of Occult Science] by W. Q. Judge | |||
[[Category:Theosophical concepts]] | [[Category:Theosophical concepts]] | ||
[[Category:Concepts in The Secret Doctrine]] | [[Category:Concepts in The Secret Doctrine]] |
Revision as of 17:04, 28 November 2012
Occult Science is a phrase used by H. P. Blavatsky to denominate the knowledge of the hidden forces of nature and their manipulation. According to her, the occult sciences "are real, actual, and very dangerous sciences. They teach the secret potency of things in Nature, developing and cultivating the hidden powers 'latent in man', thus giving him tremendous advantages over more ignorant mortals."[1]
Because of the danger of this knowledge in the hands of the selfish or the ignorant, these sciences are kept in secret:
Occult Sciences. The science of the secrets of nature—physical and psychic, mental and spiritual; called Hermetic and Esoteric Sciences. In the West, the Kabbalah may be named; in the East, mysticism, magic, and Yoga philosophy, which latter is often referred to by the Chelas in India as the seventh “Darshana” (school of philosophy), there being only six Darshanas in India known to the world of the profane. These sciences are, and have been for ages, hidden from the vulgar for the very good reason that they would never be appreciated by the selfish educated classes, nor understood by the uneducated; whilst the former might misuse them for their own profit, and thus turn the divine science into black magic. It is often brought forward as an accusation against the Esoteric philosophy and the Kabbalah that their literature is full of “a barbarous and meaningless jargon” unintelligible to the ordinary mind . . . The facts of Occult Science are of so abstruse a nature, that in most cases no words exist in European languages to express them; in addition to which our “jargon” is a double necessity—(a) for the purpose of describing clearly these facts to him who is versed in the Occult terminology; and (b) to conceal them from the profane.[2]
Although the adept knowledgeable in the occult sciences can perform phenomena which would seem miraculous to the uninitiated, every effect produced is based on laws of nature, whether known or unknown to modern science:
To say that occult sciences claim to command nature arbitrarily, is equivalent to saying that the sun commands the day-star to shine. Occult sciences are nature itself; intimate knowledge of their secrets does not give to the Initiates the power to command them. The truth of it is that this knowledge teaches the Adepts the manner in which to furnish certain conditions for the production of phenomena, always due to natural causes, and to the combination of forces analogous to those used by the scientists. The real difference between modern science and occult science consists in this: The first opposes to a natural force another natural force more powerful on the physical plane; the second opposes to a physical force, a spiritual or psychic force, in other words, the soul of that same force.[3]
Notes
- ↑ Helena Petrovna Blavatsky, "The Key to Theosophy" (Pasadena, CA: Theosophical University Press, 1972), 26.
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 237-238.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. VIII (Adyar, Madras: Theosophical Publishing House, 1960), 79.
Online resources
Articles and pamphlets
- The Synthesis of Occult Science by W. Q. Judge