Mahatma Letter No. 60: Difference between revisions
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X | X. . . Chela training. Poor Subba Row is "in a fix" — that is why he does not answer you. On one hand he has the indomitable H.P.B. who plagues Morya's life to reward you and M. himself who would if he could gratify your aspirations; on the other he encounters the impassable Chinese wall of rules and Law. Believe me, good friend, learn what you can under the circumstances — to viz. — the philosophy of the phenomena and our doctrines on Cosmogony, inner man, etc. This Subba Row will help you to learn, though his terms — he being an initiated Brahmin and holding to the Brahmanical esoteric teaching — will be different from those of the "Arhat Buddhist" terminology. But essentially both are the same — identical in fact. My heart melts when I read Mr. Hume's sincere | ||
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'''NOTES:''' | '''NOTES:''' | ||
* | * '''"X. . ."''' This note from [[Koot Hoomi|Mahatma K. H.]] continues from the previous letter, [[ML59|No. 59]]. | ||
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Revision as of 16:26, 19 July 2012
| Quick Facts | |
|---|---|
| People involved | |
| Written by: | Koot Hoomi |
| Received by: | A. P. Sinnett |
| Sent via: | unknown |
| Dates | |
| Written on: | unknown |
| Received on: | June 1882 – see below |
| Other dates: | none |
| Places | |
| Sent from: | unknown |
| Received at: | Allahabad, India |
| Via: | none |
This is Letter No. 76 in Barker numbering. See below for Context and background.
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Page 1 transcription, image, and notes
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X. . . Chela training. Poor Subba Row is "in a fix" — that is why he does not answer you. On one hand he has the indomitable H.P.B. who plagues Morya's life to reward you and M. himself who would if he could gratify your aspirations; on the other he encounters the impassable Chinese wall of rules and Law. Believe me, good friend, learn what you can under the circumstances — to viz. — the philosophy of the phenomena and our doctrines on Cosmogony, inner man, etc. This Subba Row will help you to learn, though his terms — he being an initiated Brahmin and holding to the Brahmanical esoteric teaching — will be different from those of the "Arhat Buddhist" terminology. But essentially both are the same — identical in fact. My heart melts when I read Mr. Hume's sincere |
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Page 2
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noble letter — especially what I perceive between the lines. Yes; to one from his standpoint our policy must seem selfish and cruel. I wish I were the Master! In five or six years I hope to become my own "guide" and things will have somewhat to change, then. But even Caesar in irons cannot shuffle off the irons and transfer them to Hippo or Thraso the turnkey. Let us wait. I cannot think of Mr. Hume without remembering each time an allegory of my own country: the genius of Pride watching over a treasure, an inexhaustible wealth of every human virtue, the divine gift of Brahma to man. The Genius has fallen asleep over its treasure now, and one by one the virtues are peeping out. . . . Will he awake before they are all freed from their life long bonds? That is the question — K. H. |
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Context and background
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