Buddhism

Twelve Nidanas

The concatenation of twelve nidanas as described in Buddhism is as follows:

1- From spiritual ignorance (avidyā) arises mental formations (saṃskāra).

2- From mental formations arises consciousness (vijñāna).

3- From consciousness arises name and form (nāmarūpa).

4- From name and form arise the sense organs and their objects (ṣaḍāyatana).

5- From sense organs and their objects arise contact (sparśa).

6- From contact arises sensation (vedanā).

7- From sensation arises craving (tṛṣṇā).

8- From craving arises clinging (upādāna).

9- From clinging arises becoming (bhava).

10- From becoming arises birth (jāti).

11 & 12- From birth arise aging and dying (jarāmaraṇa).

Four Noble Truths

The four noble truths are:

The truth of dukkha (suffering, anxiety, dissatisfaction)

The truth of the origin of dukkha

The truth of the cessation of dukkha

The truth of the path leading to the cessation of dukkha

Noble Eightfold Path

The Noble Eightfold Path is one of the principal teachings of the Buddha, who described it as the way leading to the cessation of suffering (dukkha) and the achievement of self-awakening:

1. Right view

2. Right intention

3. Right speech

4. Right action

5. Right livelihood

6. Right effort

7. Right mindfulness

8. Right concentration

Nirvana

In the Madhyamaka tradition Nirvana is understood as the absence of attachment, aversion and delusion with no possibility of their return. There is also broad agreement that language is limited to the everyday level of understanding and that the truth of nirvana is beyond the reach of language and of the conceptualization that makes language possible. However, some interpret it merely as the cessation of consciousness.

Theosophical view

H. P. Blavatsky and her Masters claimed that the esoteric teachings of Buddhism are different from the commonly known ones.

Nidanas

In stanza I, sloka 4 of The Secret Doctrine the nidanas are called "the great causes of misery". Mme. Blavatsky defined them as follows:

The twelve Nidanas or causes of being. Each is the effect of its antecedent cause, and a cause, in its turn, to its successor; the sum total of the Nidanas being based on the four truths, a doctrine especially characteristic of the Hînayâna System. They belong to the theory of the stream of catenated law which produces merit and demerit, and finally brings Karma into full sway. It is based upon the great truth that re-incarnation is to be dreaded, as existence in this world only entails upon man suffering, misery and pain; Death itself being unable to deliver man from it, since death is merely the door through which he passes to another life on earth after a little rest on its threshold—Devachan.

Q. Are Nidâna and Maya (the great causes of misery) aspects of the Absolute?
A. Nidâna means the concatenation of cause and effect; the twelve Nidânas are the enumeration of the chief causes which produce the severest reaction or effects under the Karmic law. Although there is no connection between the terms Nidâna and Maya in themselves, Maya being simply illusion, yet if we consider the universe as Maya or illusion, then certainly the Nidânas, as being moral agents in the universe, are included in Maya. It is Maya, illusion or ignorance, which awakens Nidânas; and the cause or causes having been produced, the effects follow according to Karmic law. To take an instance: we all regard ourselves as Units, although essentially we are one indivisible Unit, drops in the ocean of Being, not to be distinguished from other drops. Having then produced this cause, the whole discord of life follows immediately as an effect; in reality it is the endeavour of nature to restore harmony and maintain equilibrium. It is this sense of separateness which is the root of all evil.

Four Noble Truths

Mme. Blavatsky defined them as follows:

Aryasatyâni (Sk.). The four truths or the four dogmas, which are (1) Dukha, or that misery and pain are the unavoidable concomitants of sentient (esoterically, physical) existence; (2) Samudaya, the truism that suffering is intensified by human passions; (3) Nirôdha, that the crushing out and extinction of all such feelings are possible for a man “on the path”; (4) Mârga, the narrow way, or that path which leads to such a blessed result.

According to her, there is an esoteric rendition of them, which is known to Initiates:

Q. Are the Four Truths of the Hinayâna school the same as those mentioned by Sir Edwin Arnold in “The Light of Asia”; the first of which is the Path of Sorrow; the second of Sorrow’s cause: the third of Sorrow’s ceasing; and the fourth is the WAY?
A. All this is theological and exoteric, and to be found in all the Buddhist scriptures; and the above seems to be taken from Singhalese or Southern Buddhism. The subject, however, is far more fully treated of in the Aryasangha School. Still even there the four truths have one meaning for the regular priest of the Yellow Robe, and quite another for the real Mystics.

Alone the Initiate, rich with the lore acquired by numberless generations of his predecessors, directs the “Eye of Dangma” toward the essence of things in which no Maya can have any influence. It is here that the teachings of esoteric philosophy in relation to the Nidanas and the Four Truths become of the greatest importance; but they are secret.

Other concepts

H. P. Blavatsky rejected the interpretation that Nirvāṇa is simply the annihilation of consciousness. See Nirvāṇa.

Online resources

Articles

• The Noble Eightfold Path by Annie Besant & C.W. Leadbeater
• The Three Refuges by Radha Burnier
• The Radiant Mind by John Cianciosi
• "Buddhism Q&A" by Southeast Asian Ministers of Education Organization (SEAMEO)

Audio

• The World of Religious Beliefs and Practices: Buddhism by Robert Ellwood
• Development of Buddhism by Lama Govinda
• Buddhist Sacred Literature by Helen Zahara

Video

• The Buddhist Niyamas: Five Cosmic Laws by Olande Ananda
• Buddha's Views on Sexuality and Marriage by John Cianciosi
• Four Emotions of the Buddha by John Cianciosi