Ring Pass-Not: Difference between revisions

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The '''Ring Pass-Not''', also known as the '''Circle Pass-Not''', is an allegorical circle "within which are confined all those who still labour under the delusion of separateness".<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 250.</ref>
The '''Ring Pass-Not''', also known as the '''Circle Pass-Not''', is an allegorical circle "within which are confined all those who still labour under the delusion of separateness".<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 250.</ref>


In [[Stanzas of Dzyan#Stanza IV|Stanza IV.6]] of the <ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 16.</ref></blockquote> we read:
This separation is set by the [[Lipikas]]. In [[Stanzas of Dzyan#Stanza V|Stanza V.6]] of the [[The Secret Doctrine (book)|''The Secret Doctrine'']] we read:


6.  THE LIPIKA CIRCUMSCRIBE THE TRIANGLE, THE FIRST ONE (the vertical line or the figure I.), THE CUBE, THE SECOND ONE, AND THE PENTACLE WITHIN THE EGG (circle) (a). IT IS THE RING CALLED “PASS NOT,” FOR THOSE WHO DESCEND AND ASCEND (as also for those) WHO, DURING THE KALPA, ARE PROGRESSING TOWARD THE GREAT DAY “BE WITH US”
<blockquote>The Lipika circumscribe the triangle, the first one (the vertical line or the figure 1), the cube, the second one, and the pentacle within the egg (circle) (a). It is the ring called “Pass not,” for those who descend and ascend (as also for those) who, during the [[Kalpa]], are progressing toward the great [[Day Be With Us|day “Be with us”]]. . . . Thus were formed the Arupa and the Rupa (the formless world and the world of forms).<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 129.</ref></blockquote>


The esoteric meaning of the first sentence of the Sloka is, that those who have been called Lipikas, the Recorders of the Karmic ledger, make an impassible barrier between the personal EGO and the impersonal SELF, the Noumenon and Parent-Source of the former. Hence the allegory.  They circumscribe the manifested world of matter within the RING “Pass-Not.”
In an explanation to this Stanza Mme. Blavatsky writes:


The Lipika separate the world (or plane) of pure spirit from that of Matter.  Those who “descend and ascend”—the incarnating Monads, and men striving towards purification and “ascending,” but still not having quite reached the goal—may cross the “circle of the Pass-Not,” only on the day “Be-With-Us”; that day when man, freeing himself from the trammels of ignorance, and recognising
<blockquote>The esoteric meaning of the first sentence of the Sloka is, that those who have been called Lipikas, the Recorders of the Karmic ledger, make an impassible barrier between the personal EGO and the impersonal SELF, the Noumenon and Parent-Source of the former.  Hence the allegory.  They circumscribe the manifested world of matter within the RING “Pass-Not.”<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 129.</ref></blockquote>
fully the non-separateness of the Ego within his personality—erroneously regarded as his own—from the UNIVERSAL EGO (Anima Supra-Mundi), merges thereby into the One Essence to become not only one “with us” (the manifested universal lives which are “ONE” LIFE), but that very life itself.
Astronomically, the “Ring PASS-NOT” that the Lipika trace around the Triangle, the First One, the Cube, the Second One, and the Pentacle to circumscribe these figures, is thus shown to contain the symbol of 31415 again, or the coefficient constantly used in mathematical tables (the value of , pi), the geometrical figures standing here for numerical figures.


But the full Initiate knows that the ring “Pass-Not” is neither a locality nor can it be measured by distance, but that it exists in the absoluteness of infinity.  In this “Infinity” of the full Initiate there is neither height, breadth nor thickness, but all is fathomless profundity, reaching down from the physical to the “para-para-metaphysical.” In using the word “down,” essential depth—“nowhere and everywhere”—is meant, not depth of physical matter.
<blockquote>The Lipika separate the world (or plane) of pure spirit from that of Matter.  Those who “descend and ascend”—the incarnating Monads, and men striving towards purification and “ascending,” but still not having quite reached the goal—may cross the “circle of the Pass-Not,” only on the day “Be-With-Us”; that day when man, freeing himself from the trammels of ignorance, and recognising fully the non-separateness of the Ego within his personality—erroneously regarded as his own—from the UNIVERSAL EGO (Anima Supra-Mundi), merges thereby into the One Essence to become not only one “with us” (the manifested universal lives which are “ONE” LIFE), but that very life itself.
Astronomically, the “Ring PASS-NOT” that the Lipika trace around the Triangle, the First One, the Cube, the Second One, and the Pentacle to circumscribe these figures, is thus shown to contain the symbol of 31415 again, or the coefficient constantly used in mathematical tables (the value of , pi), the geometrical figures standing here for numerical figures.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 130-131.</ref></blockquote>


“The Three, the One, the Four, the One, the Five” (in their totality—twice seven) represent 31415—the numerical hierarchy of the Dhyan-Chohans of various orders, and of the inner or circumscribed world.† When placed on the boundary of the great circle of “Pass not” (see Stanza V.), called also the Dhyanipasa, the “rope of the Angels,” the “rope” that hedges off the phenomenal from the noumenal Kosmos, (not falling within the range of our present objective consciousness)
The Ring Pass-Not is associated to the idea of a circle:
 
<blockquote>“The Three, the One, the Four, the One, the Five” (in their totality—twice seven) represent 31415—the numerical hierarchy of the Dhyan-Chohans of various orders, and of the inner or circumscribed world. When placed on the boundary of the great circle of “Pass not” (see Stanza V.), called also the Dhyanipasa, the “rope of the Angels,” the “rope” that hedges off the phenomenal from the noumenal Kosmos, (not falling within the range of our present objective consciousness).<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 90.</ref></blockquote>
 
However, it must not be associated to a physical location:
 
<blockquote>But the full Initiate knows that the ring “Pass-Not” is neither a locality nor can it be measured by distance, but that it exists in the absoluteness of infinity.  In this “Infinity” of the full Initiate there is neither height, breadth nor thickness, but all is fathomless profundity, reaching down from the physical to the “para-para-metaphysical.” In using the word “down,” essential depth—“nowhere and everywhere”—is meant, not depth of physical matter.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 131.</ref></blockquote>
 
== Notes ==
 
<references/>
 
==Further reading==
 
*[http://www.theosophy.ph/encyclo/index.php?title=Ring-Pass-Not# Ring-Pass-Not] at Theosopedia
 
[[Category:Theosophical concepts]]
[[Category:Concepts in The Secret Doctrine]]

Revision as of 22:01, 20 August 2012

(In Construction) The Ring Pass-Not, also known as the Circle Pass-Not, is an allegorical circle "within which are confined all those who still labour under the delusion of separateness".[1]

This separation is set by the Lipikas. In Stanza V.6 of the The Secret Doctrine we read:

The Lipika circumscribe the triangle, the first one (the vertical line or the figure 1), the cube, the second one, and the pentacle within the egg (circle) (a). It is the ring called “Pass not,” for those who descend and ascend (as also for those) who, during the Kalpa, are progressing toward the great day “Be with us”. . . . Thus were formed the Arupa and the Rupa (the formless world and the world of forms).[2]

In an explanation to this Stanza Mme. Blavatsky writes:

The esoteric meaning of the first sentence of the Sloka is, that those who have been called Lipikas, the Recorders of the Karmic ledger, make an impassible barrier between the personal EGO and the impersonal SELF, the Noumenon and Parent-Source of the former. Hence the allegory. They circumscribe the manifested world of matter within the RING “Pass-Not.”[3]

The Lipika separate the world (or plane) of pure spirit from that of Matter. Those who “descend and ascend”—the incarnating Monads, and men striving towards purification and “ascending,” but still not having quite reached the goal—may cross the “circle of the Pass-Not,” only on the day “Be-With-Us”; that day when man, freeing himself from the trammels of ignorance, and recognising fully the non-separateness of the Ego within his personality—erroneously regarded as his own—from the UNIVERSAL EGO (Anima Supra-Mundi), merges thereby into the One Essence to become not only one “with us” (the manifested universal lives which are “ONE” LIFE), but that very life itself. Astronomically, the “Ring PASS-NOT” that the Lipika trace around the Triangle, the First One, the Cube, the Second One, and the Pentacle to circumscribe these figures, is thus shown to contain the symbol of 31415 again, or the coefficient constantly used in mathematical tables (the value of , pi), the geometrical figures standing here for numerical figures.[4]

The Ring Pass-Not is associated to the idea of a circle:

“The Three, the One, the Four, the One, the Five” (in their totality—twice seven) represent 31415—the numerical hierarchy of the Dhyan-Chohans of various orders, and of the inner or circumscribed world. When placed on the boundary of the great circle of “Pass not” (see Stanza V.), called also the Dhyanipasa, the “rope of the Angels,” the “rope” that hedges off the phenomenal from the noumenal Kosmos, (not falling within the range of our present objective consciousness).[5]

However, it must not be associated to a physical location:

But the full Initiate knows that the ring “Pass-Not” is neither a locality nor can it be measured by distance, but that it exists in the absoluteness of infinity. In this “Infinity” of the full Initiate there is neither height, breadth nor thickness, but all is fathomless profundity, reaching down from the physical to the “para-para-metaphysical.” In using the word “down,” essential depth—“nowhere and everywhere”—is meant, not depth of physical matter.[6]

Notes

  1. ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 250.
  2. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 129.
  3. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 129.
  4. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 130-131.
  5. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 90.
  6. ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 131.

Further reading

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