Theurgy: Difference between revisions
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'''Theurgy''' (Greek: θεουργία) describes the practice of rituals, sometimes magical in nature, performed with the intention of invoking the action or evoking the presence of one or more gods, especially with the goal of uniting with the divine, achieving henosis, and perfecting oneself. | '''Theurgy''' (Greek: θεουργία) describes the practice of rituals, sometimes magical in nature, performed with the intention of invoking the action or evoking the presence of one or more gods, especially with the goal of uniting with the divine, achieving henosis, and perfecting oneself. | ||
[[Helena Petrovna Blavatsky|H. P. Blavatsky]] defined it as "a communication with, and means of bringing down to earth, planetary spirits and angels--the 'gods of Light'".<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 329.</ref> | [[Helena Petrovna Blavatsky|H. P. Blavatsky]] defined it as "a communication with, and means of bringing down to earth, planetary spirits and angels--the 'gods of Light'".<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 329.</ref> She clarified: | ||
<blockquote>Spirits (but not those of the dead, the evocation of which was called Necromancy) were made visible to the eyes of mortals. Thus a theurgist had to be a hierophant and an expert in the esoteric learning of the Sanctuaries of all great countries.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 329.</ref></blockquote> | <blockquote>Spirits (but not those of the dead, the evocation of which was called Necromancy) were made visible to the eyes of mortals. Thus a theurgist had to be a hierophant and an expert in the esoteric learning of the Sanctuaries of all great countries.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 329.</ref></blockquote> | ||
However, she warned about its practice in modern times: | |||
<blockquote>The practice of theurgy is very undesirable and even dangerous in the present day. The world has become too corrupt and wicked for the practice of that which such holy and learned men as Ammonius, Plotinus, Porphyry and Iamblichus (the most learned Theurgist of all) could alone attempt with impunity. In our day theurgy or divine, beneficent magic is but too apt to become goetic, or in other words Sorcery.<ref>Helena Petrovna Blavatsky, ''The Key to Theosophy'' (Pasadena, CA: Theosophical Universtity Press, 1972), 367.</ref></blockquote> | |||
Thus, to be able to enter into communion with spiritual beings, occult knowledge, training, and a purified moral nature are necessary: | |||
<blockquote>Knowledge of the inner meaning of their hierarchies, and purity of life alone can lead to the acquisition of the powers necessary for communion with them. To arrive at such an exalted goal the aspirant must be absolutely worthy and unselfish.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 329.</ref></blockquote> | <blockquote>Knowledge of the inner meaning of their hierarchies, and purity of life alone can lead to the acquisition of the powers necessary for communion with them. To arrive at such an exalted goal the aspirant must be absolutely worthy and unselfish.<ref>Helena Petrovna Blavatsky, ''The Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 329.</ref></blockquote> | ||
Revision as of 16:27, 19 September 2014
Theurgy (Greek: θεουργία) describes the practice of rituals, sometimes magical in nature, performed with the intention of invoking the action or evoking the presence of one or more gods, especially with the goal of uniting with the divine, achieving henosis, and perfecting oneself.
H. P. Blavatsky defined it as "a communication with, and means of bringing down to earth, planetary spirits and angels--the 'gods of Light'".[1] She clarified:
Spirits (but not those of the dead, the evocation of which was called Necromancy) were made visible to the eyes of mortals. Thus a theurgist had to be a hierophant and an expert in the esoteric learning of the Sanctuaries of all great countries.[2]
However, she warned about its practice in modern times:
The practice of theurgy is very undesirable and even dangerous in the present day. The world has become too corrupt and wicked for the practice of that which such holy and learned men as Ammonius, Plotinus, Porphyry and Iamblichus (the most learned Theurgist of all) could alone attempt with impunity. In our day theurgy or divine, beneficent magic is but too apt to become goetic, or in other words Sorcery.[3]
Thus, to be able to enter into communion with spiritual beings, occult knowledge, training, and a purified moral nature are necessary:
Knowledge of the inner meaning of their hierarchies, and purity of life alone can lead to the acquisition of the powers necessary for communion with them. To arrive at such an exalted goal the aspirant must be absolutely worthy and unselfish.[4]
Theurgy has to be preceded by a training of our senses and the knowledge of the human Self in relation to the Divine SELF. So long as man has not thoroughly mastered this preliminary study, it is idle to anthropomorphize the formless. By “formless” I mean the higher and the lower Gods, the supermundane as well as mundane Spirits, or Beings, which to beginners can be revealed only in Colors and Sounds. For none but a high Adept can perceive a “God” in its true transcendental form, which to the untrained intellect, to the Chela, will be visible only by its Aura.[5]
Online resources
Articles
- Theurgy at Theosopedia
Notes
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 329.
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 329.
- ↑ Helena Petrovna Blavatsky, The Key to Theosophy (Pasadena, CA: Theosophical Universtity Press, 1972), 367.
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 329.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 560.