Anthroposophy

UNDER CONSTRUCTION

Anthroposophy, meaning "wisdom of the human being”, is a is a spiritual philosophy developed by Rudolf Steiner in the early 20th century. It explores the interconnectedness of the spiritual and physical realms, aiming to foster human development and understanding through a unique research-based approach.

Rudolf Steiner described it as “a scientific investigation of the spiritual world which sees through the one-sidedness of a mere knowledge of nature as well as that of ordinary mysticism, and which, before attempting to penetrate into the supersensible world, first develops in the cognizing soul the powers not yet active in ordinary consciousness and in ordinary science which make such a penetration possible.” Anthroposophy has its roots in German idealism, Western and Eastern esoteric ideas, and modern Theosophy.

Introduction

Rudolf Steiner

Rudolf Steiner saw his esoteric work as a modern continuation of Rosicrucianism, aimed at countering the reductionist science of his time. He taught that the evolution of consciousness requires the transformation of thinking, feeling, and willing, ultimately leading to true freedom and universal love. Central to this evolution, he believed, was the incarnation of the Christ. Steiner argued that over the past four centuries, Western humanity had lost touch with the inner reality of the self and the spiritual depth of the outer world.

In a series of letters to members written in the last year of his life, Steiner offered the following characterization of anthroposophy:

“Anthroposophy is a path of knowledge to guide the spiritual in the human being to the spiritual in the universe. It arises in the human being as a need of the heart, of the life of feeling. It can be justified only inasmuch as it can satisfy this inner need. Only those can acknowledge anthroposophy who find in it what they themselves in their inner lives feel impelled to seek. Only they can be anthroposophists who feel certain questions on the nature of the human being and the universe as an elemental need of life, just as one feels hunger and thirst."

Anthroposophy communicates knowledge that is gained in a spiritual way. Yet it only does so because everyday life, and the science founded on sensation and intellectual activity, lead to a barrier along life's way - a limit where the life of the soul in the human being would die if it could go no further. Everyday life and science do not lead to this limit in such a way as to compel the human being to stop short at it. For at the very frontier where the knowledge derived from sense-perception ceases, there is opened through the human soul itself the further outlook into the spiritual world.

According to Steiner, to be a thinking person one must relate lovingly to the universe, earth, the animate world, and to the human person, especially onesel. He inteded his edeal of spiritually active thinking as a call to the heart, to the affective and asrtistic capacities of each person.

Anthroposophy and Theosophy

On October 19, 1902, Rudolf Steiner was appointed the first Secretary General of the German Section of the Theosophical Society. The Society offered him a valuable platform—an interested audience, a working infrastructure, and access to the inner workings of a leading spiritual movement. It also provided him with a capable assistant, Marie von Sivers (1867–1948), who would become an essential partner in his work. At the time, the Theosophical Society had proven there was widespread interest in teachings such as reincarnation, karma, maya, and other Eastern and esoteric ideas. For Steiner, it became a training ground for what would eventually become his life’s work: the Anthroposophical Society. When Steiner parted ways with the Theosophical Society, most members of the German Section followed him. The Anthroposophical Society adopted a similar motto—“Wisdom is only in the Truth”—echoing the Theosophical Society’s “There is no religion higher than Truth.” Drawing on the Theosophical Society’s structure, which had evolved since its founding in New York in 1875, Steiner had a proven organizational model to build upon. After a decade of experience, he was ready to develop and refine this blueprint in creating a new path of spiritual inquiry—Anthroposophy.

Rudolf Steiner’s interest in the Theosophical Society endured throughout his life. Even after his departure in 1913, he continued to diligently collect its publications. His personal library includes Theosophical books spanning from 1877 to 1923. Notably, half of his English-language collection consists of Theosophy titles—164 out of 327 books—making it the dominant theme among his Anglo-language holdings. Rudolf Steiner spent comparable amounts of time within the Theosophical Society and within the Anthroposophical Society. The latter was informed by the former.

Additional resources

• Anthroposophy in Theosophy World