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== Sixth Round == | == Sixth Round == | ||
<blockquote>At the sixth [Round] he may become a Buddha.<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.</ref></blockquote> | <blockquote>At the sixth [Round] he may become a Buddha.<ref>Vicente Hao Chin, Jr. ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.</ref></blockquote> |
Revision as of 19:13, 6 August 2012
First Round
Thus, in the first Round, the globe, having been built by the primitive fire-lives, i.e., formed into a sphere—had no solidity, nor qualifications, save a cold brightness, nor form nor colour; it is only towards the end of the First Round that it developed one Element which from its inorganic, so to say, or simple Essence became now in our Round the fire we know throughout the system. The Earth was in her first rupa, the essence of which is the Akâsic principle, that which is now known as, and very erroneously termed, Astral Light.[1]
Second Round
The Second Round brings into manifestation the second element—AIR, that element, the purity of which would ensure continuous life to him who would use it. “From the second Round, Earth—hitherto a fœtus in the matrix of Space—began its real existence: it had developed individual sentient life, its second principle. The second corresponds to the sixth (principle); the second is life continuous, the other, temporary.”[2]
Third Round
The Third Round developed the third Principle—WATER.[3]
Fourth Round
The Fourth [Round] transformed the gaseous fluids and plastic form of our globe into the hard, crusted, grossly material sphere we are living on. “Bhumi” [the Earth] has reached her fourth principle. Earth will reach her true ultimate form—(inversely in this to man)—her body shell—only toward the end of the manvantara after the Seventh Round. Our globe is, so far, in its Kamarupic state—the astral body of desires of Ahamkara, dark Egotism, the progeny of Mahat, on the lower plane. . . .[4]
Then it is but at his fourth round, when arrived at the full possession of his Kama-energy and completely matured, that man becomes fully responsible.[5]
Fifth Round
Sixth Round
At the sixth [Round] he may become a Buddha.[6]
Seventh Round
At the seventh [Round] before the Pralaya — a “Dhyan Chohan.”[7]
Notes
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 259.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I (London: The Theosohpical Publishing House, 1978), 260.
- ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
- ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
- ↑ Vicente Hao Chin, Jr. The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 122.
Further reading
- Human Evolution Through the Rounds at Theosopedia