Pituitary Gland

The Pituitary Gland, or Hypophysis in vertebrate anatomy is an endocrine gland (known as the "master" endocrine gland). In humans it is about the size of a pea and weighs 0.5 g (0.02 oz.). It is a protrusion off the bottom of the hypothalamus at the base of the brain, and rests in a small, bony cavity. This gland secretes nine hormones that regulate homeostasis.

H. P. Blavatsky described it in the following way:

The Pituitary Gland, or Hypophysis Cerebri, is a small and hard body about six lines broad, three long and three high. It is always formed of an anterior bean-shape, and a posterior and more rounded lobe, which are uniformly united. Its component parts, we are told, are almost identical with those of the Pineal Gland; yet not the slightest connection can be traced between the two. To this, however, Occultists take exception; they know that there is a connection, and this even anatomically and physically. Dissectors, on the other hand, have to deal with corpses; and, as they themselves admit, brain-matter, of all tissues and organs, collapses and changes form the soonest––in fact, a few minutes after death. When, then, the pulsating life which expanded the mass of the brain, filled all its cavities and energized all its organs, vanishes, the cerebral mass shrinks into a sort of pasty condition, and once open passages become closed. But the contraction and even interblending of parts in this process of shrinking, and the subsequent pasty state of the dead brain, do not imply that there is no connection between these two glands before death.

According to Mme. Blavatsky this gland has an important role from an esoteric point of view:

There are seven cavities in the Brain . . . These cavities are called in Occultism the “Seven Harmonies,” the scale of the Divine Harmonies, and it is in these that visions must be reflected, if they are to remain in the Brain-memory. These are the parts of the Brain which receive impressions from the Heart, and enable the memory of the Heart to be impressed on the memory of the Brain.
The fourth of these cavities is the Pituitary Body, which corresponds with Manas-Antaskarana, the bridge to the Higher Intelligence; it contains various essences.

The seven physical Nâdîs extend up the vertebral column from the sacrum to the atlas. The superphysical are within the head, and of these the fourth is the Pituitary Body.

The Pituitary Body is the organ per se of the psychic plane. Pure psychic vision is caused by the molecular motion of this body, which is directly connected with the optic nerve, and thus affects the sight, and gives rise to hallucinations. Its motion may readily cause flashes of light, seen within the head, similar to those that may be obtained on pressing the eyeballs, and so causing molecular motion in the optic nerve. When molecular action is set up in the Pituitary Body these flashes are seen, and further action gives psychic vision, as similar motion in the Pineal Gland gives Spiritual Clairvoyance. Drunkenness and fever cause disorderly motion in the Pituitary Body, and so produce illusions of sight, visions, hallucinations. This body is sometimes so affected by drunkenness that it is paralyzed, and the strict forbiddance of alcoholic liquids to all students of Occultism turns on this effect which alcohol produces on the Pituitary Body and Pineal.

The Pituitary Body is only the servant of the Pineal Gland, its torch-bearer, like the servants carrying torches that run before the carriage of a princess.

We begin with the mastery of that organ which is situated at the base of the brain, in the pharynx, and called by Western anatomists the Pituitary Body. In the series of the objective cranial organs, corresponding to the subjective Tattvic principles, it stands to the “Third Eye” (Pineal Gland) as Manas stands to Buddhi; the arousing and awakening of the Third Eye must be performed by that vascular organ, that insignificant little body, of which, once again, physiology knows nothing at all. The one is the Energizer of WILL, the other that of Clairvoyant Perception.

Ājñā chakra

C. W. Leadbeater connected the pituitary gland to the ājñā chakra, the sixth center counting from below up, positioned at the eyebrow region. Although in Hinduism this chakra is traditionally considered as the "third eye", the Theosophical view disagrees. In the latter, the third eye is identified with the pineal gland, which Leadbeater connected to the seventh chakra.

He described the brow chakra as follows:

The sixth centre, the frontal (Plate IX), between the eyebrows, has the appearance of being divided into halves, one chiefly rose-coloured, though with a great deal of yellow about it, and the other predomi­nantly a kind of purplish-blue, again closely agreeing with the colours of the special types of vitality that vivify it. Perhaps it is for this reason that this centre is mentioned in Indian books as having only two petals, though if we are to count undulations of the same character as those of the previous centres we shall find that each half is subdivided into forty-eight of these, making ninety-six in all, because its primary force has that number of radiations.

Regarding its function, Leadbeater wrote:

When the sixth [chakra], between the eyebrows, becomes vivified, the man begins to see things, to have various sorts of waking visions, sometimes of places, sometimes of people. In its earlier development, when it is only just beginning to be awakened, it often means nothing more than half-seeing landscapes and clouds of colour. The full arousing of this brings about clairvoyance.

The centre between the eyebrows is connected with sight in yet another way. It is through it that the power of magnification of minute physical objects is exercised. A tiny flexible tube of etheric matter is projected from the centre of it, resembling a micros­copic snake with something like an eye at the end of it. This is the special organ used in that form of clair­voyance, and the eye at the end of it can be expanded or contracted, the effect being to change the power of magnification according to the size of the object which is being examined. This is what is meant in ancient books when mention is made of the capacity to make oneself large or small at will. To examine an atom one develops an organ of vision commen­surate in size with the atom. This little snake pro­jecting from the centre of the forehead was symbolized upon the head-dress of the Pharaoh of Egypt, who as the chief priest of his country was supposed to possess this among many other occult powers.

According to Annie Besant

A person may be aware on the astral plane while the body is asleep, or while he in meditation or in trance, but may not be able to bring that awareness to the physical plane, to what is called "waking consciousness". The pituitary gland is connected to the expansion of our daily waking consciousness into the realities of the astral plane:

Waking-consciousness may then be defined as that part of the total conscious­ness which is functioning in the brain and nervous system. . . . This enlarging of waking-conscious­ness is accompanied with development in the atoms of the brain, as well as with the development of certain organs in the brain, and of the connexions between cells. For the inclusion of the astral Self­-consciousness, it is necessary that the pituitary body should be evolved beyond its present condition, and that the fourth set of spirillae in the atoms should be perfected.

As evolution goes on, and the chakras in the astral body are vivified, the pituitary body becomes the physical organ for astral, and later, for mental clairvoyance. Where too great a strain is made upon the astral faculty of sight, while in the physical body, inflammation of the pituitary body sometimes results. This organ is the one through which the knowledge gained by astral vision is trans­mitted to the brain; and it is also used in vivifying the points of contact between the sympathetic system and the astral body, whereby a continuity of consciousness is established between the astral and physical planes.

However vivid may be the consciousness on the astral plane, it can­not, until these links are functioning, bring through and impress on the physical brain the memory of astral experiences. In addition to these links, there must be the active functioning of the pituitary body, which focusses the astral vibrations much as a burning glass focusses the rays of the sun. A number of the astral vibrations are drawn together and made to fall on a particular point, and vibrations being thus set up in dense physical matter, the further propagation of these is easy.